Category: Abi Dawud

  • Sunan Abi dawud:3100 Chapter: Sickness Which Expiate For Sins Book 21, Hadith 12

    Sunan Abi Dawud
    Ref: Book 21, Hadith 12

    Bab 21
    باب الأَمْرَاضِ الْمُكَفِّرَةِ لِلذُّنُوبِ
    Chapter: Sickness Which Expiate For Sins

    حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ أَبِي جَعْفَرٍ عَبْدِ اللَّهِ بْنِ نَافِعٍ، قَالَ – وَكَانَ نَافِعٌ غُلاَمَ الْحَسَنِ بْنِ عَلِيٍّ – قَالَ جَاءَ أَبُو مُوسَى إِلَى الْحَسَنِ بْنِ عَلِيٍّ يَعُودُهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَسَاقَ مَعْنَى حَدِيثِ شُعْبَةَ ‏.‏ قَالَ أَبُو دَاوُدَ أُسْنِدَ هَذَا عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ صَحِيحٍ ‏.‏

    Narrated Abu Ja’far ‘Abd Allah b. Nafi’, the slave of al-Hasan b. ‘Ali: Abu Musa paid a sick visit to al-Hasan b. ‘Ali. Abu Dawud said: He narrated the tradition to the same effect as narrated by Shu’bah. Abu Dawud said: This tradition has been transmitted by ‘Ali from the Prophet (ﷺ) without any sound manner.

  • Sunan Abi dawud:3116 Chapter: Sickness Which Expiate For Sins Book 21, Hadith 28

    Sunan Abi Dawud
    Ref: Book 21, Hadith 28

    Bab 21
    باب الأَمْرَاضِ الْمُكَفِّرَةِ لِلذُّنُوبِ
    Chapter: Sickness Which Expiate For Sins

    حَدَّثَنَا مَالِكُ بْنُ عَبْدِ الْوَاحِدِ الْمِسْمَعِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنِي صَالِحُ بْنُ أَبِي عَرِيبٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ مَنْ كَانَ آخِرُ كَلاَمِهِ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ ‏” ‏ ‏.‏

    Narrated Mu’adh bin Jabal : The Messenger of Allah (ﷺ) as saying: If anyone’s last words are “There is no god but Allah” he will enter Paradise.

  • Sunan Abi dawud:3101 Chapter: Sickness Which Expiate For Sins Book 21, Hadith 13

    Sunan Abi Dawud
    Ref: Book 21, Hadith 13

    Bab 21
    باب الأَمْرَاضِ الْمُكَفِّرَةِ لِلذُّنُوبِ
    Chapter: Sickness Which Expiate For Sins

    حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا أُصِيبَ سَعْدُ بْنُ مُعَاذٍ يَوْمَ الْخَنْدَقِ رَمَاهُ رَجُلٌ فِي الأَكْحَلِ فَضَرَبَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْمَةً فِي الْمَسْجِدِ فَيَعُودُهُ مِنْ قَرِيبٍ ‏.‏

    Narrated ‘Aishah: When Sa’d b. Mu’adh suffered affliction on the day of Trench (i.e. the battle of Trench) a man shot an arrow in the vein of his hand. The Messenger of Allah (ﷺ) pitched a tent for him the mosque so that he might visit him from near.

  • Sunan Abi dawud:3117 Chapter: Sickness Which Expiate For Sins Book 21, Hadith 29

    Sunan Abi Dawud
    Ref: Book 21, Hadith 29

    Bab 21
    باب الأَمْرَاضِ الْمُكَفِّرَةِ لِلذُّنُوبِ
    Chapter: Sickness Which Expiate For Sins

    حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ، حَدَّثَنَا يَحْيَى بْنُ عُمَارَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ لَقِّنُوا مَوْتَاكُمْ قَوْلَ لاَ إِلَهَ إِلاَّ اللَّهُ ‏” ‏ ‏.‏

    Narrated Abu Sa’id Al Khudri : The Messenger of Allah (ﷺ) as saying: Recite to those of you who are dying “There is no god but Allah.”

  • Sunan Abi dawud:3102 Chapter: Sickness Which Expiate For Sins Book 21, Hadith 14

    Sunan Abi Dawud
    Ref: Book 21, Hadith 14

    Bab 21
    باب الأَمْرَاضِ الْمُكَفِّرَةِ لِلذُّنُوبِ
    Chapter: Sickness Which Expiate For Sins

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ وَجَعٍ كَانَ بِعَيْنَىَّ ‏.‏

    Narrated Zayd ibn Arqam: The Messenger of Allah (ﷺ) visited me while I was suffering from pain in my eyes.

  • Sunan Abi dawud:3118 Chapter: Sickness Which Expiate For Sins Book 21, Hadith 30

    Sunan Abi Dawud
    Ref: Book 21, Hadith 30

    Bab 21
    باب الأَمْرَاضِ الْمُكَفِّرَةِ لِلذُّنُوبِ
    Chapter: Sickness Which Expiate For Sins

    حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ أَبُو مَرْوَانَ، حَدَّثَنَا أَبُو إِسْحَاقَ، – يَعْنِي الْفَزَارِيَّ – عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي سَلَمَةَ وَقَدْ شَقَّ بَصَرُهُ فَأَغْمَضَهُ فَصَيَّحَ نَاسٌ مِنْ أَهْلِهِ فَقَالَ ‏”‏ لاَ تَدْعُوا عَلَى أَنْفُسِكُمْ إِلاَّ بِخَيْرٍ فَإِنَّ الْمَلاَئِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ ‏”‏ ‏.‏ ثُمَّ قَالَ ‏”‏ اللَّهُمَّ اغْفِرْ لأَبِي سَلَمَةَ وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ وَاغْفِرْ لَنَا وَلَهُ رَبَّ الْعَالَمِينَ اللَّهُمَّ افْسَحْ لَهُ فِي قَبْرِهِ وَنَوِّرْ لَهُ فِيهِ ‏”‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَتَغْمِيضُ الْمَيِّتِ بَعْدَ خُرُوجِ الرُّوحِ سَمِعْتُ مُحَمَّدَ بْنَ مُحَمَّدِ بْنِ النُّعْمَانِ الْمُقْرِئَ قَالَ سَمِعْتُ أَبَا مَيْسَرَةَ رَجُلاً عَابِدًا يَقُولُ غَمَّضْتُ جَعْفَرًا الْمُعَلِّمَ وَكَانَ رَجُلاً عَابِدًا فِي حَالَةِ الْمَوْتِ فَرَأَيْتُهُ فِي مَنَامِي لَيْلَةَ مَاتَ يَقُولُ أَعْظَمُ مَا كَانَ عَلَىَّ تَغْمِيضُكَ لِي قَبْلَ أَنْ أَمُوتَ ‏.‏

    Narrated Umm Salamah: When the Messenger of Allah (ﷺ) entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah,make his grave spacious for him, and grant him light in it. Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad b. al-Nu’man al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Ja’far al-Mu’allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.

  • Sunan Abi dawud:3087 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 160

    Sunan Abi Dawud
    Ref: Book 20, Hadith 160

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنَا الزَّمْعِيُّ، عَنْ عَمَّتِهِ، قُرَيْبَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ وَهْبٍ عَنْ أُمِّهَا، كَرِيمَةَ بِنْتِ الْمِقْدَادِ عَنْ ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ، أَنَّهَا أَخْبَرَتْهَا قَالَتْ، ذَهَبَ الْمِقْدَادُ لِحَاجَتِهِ بِبَقِيعِ الْخَبْخَبَةِ فَإِذَا جُرَذٌ يُخْرِجُ مِنْ جُحْرٍ دِينَارًا ثُمَّ لَمْ يَزَلْ يُخْرِجُ دِينَارًا دِينَارًا حَتَّى أَخْرَجَ سَبْعَةَ عَشَرَ دِينَارًا ثُمَّ أَخْرَجَ خِرْقَةً حَمْرَاءَ – يَعْنِي فِيهَا دِينَارٌ – فَكَانَتْ ثَمَانِيَةَ عَشَرَ دِينَارًا فَذَهَبَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ وَقَالَ لَهُ خُذْ صَدَقَتَهَا ‏.‏ فَقَالَ لَهُ صلى الله عليه وسلم ‏”‏ هَلْ هَوَيْتَ إِلَى الْجُحْرِ ‏”‏ ‏.‏ قَالَ لاَ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ بَارَكَ اللَّهُ لَكَ فِيهَا ‏”‏ ‏.‏

    Narrated Duba’ah daughter of az-Zubayr ibn AbdulMuttalib: Al-Miqdad went to Baqi’ al-Khabkhabah for a certain need. He found a mouse taking out a dinar from a hole. It then continued to take out dinars one by one until it took out seventeen dinars. It then took out a red purse containing a dinar. There were thus eighteen dinars. He took them to the Prophet (ﷺ), informed him and said to him: Take its sadaqah. The Prophet (ﷺ) asked him: Did you extend your hand toward the hole? He replied: No. The Messenger of Allah (ﷺ) then said: May Allah bless you in it.

  • Sunan Abi dawud:3088 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 161

    Sunan Abi Dawud
    Ref: Book 20, Hadith 161

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ، يُحَدِّثُ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ بُجَيْرِ بْنِ أَبِي بُجَيْرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ خَرَجْنَا مَعَهُ إِلَى الطَّائِفِ فَمَرَرْنَا بِقَبْرٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ هَذَا قَبْرُ أَبِي رِغَالٍ وَكَانَ بِهَذَا الْحَرَمِ يَدْفَعُ عَنْهُ فَلَمَّا خَرَجَ أَصَابَتْهُ النِّقْمَةُ الَّتِي أَصَابَتْ قَوْمَهُ بِهَذَا الْمَكَانِ فَدُفِنَ فِيهِ وَآيَةُ ذَلِكَ أَنَّهُ دُفِنَ مَعَهُ غُصْنٌ مِنْ ذَهَبٍ إِنْ أَنْتُمْ نَبَشْتُمْ عَنْهُ أَصَبْتُمُوهُ مَعَهُ ‏” ‏ ‏.‏ فَابْتَدَرَهُ النَّاسُ فَاسْتَخْرَجُوا الْغُصْنَ ‏.‏

    Narrated Abdullah ibn Amr ibn al-‘As: When we went out along with the Messenger of Allah (ﷺ) to at-Ta’if we passed a grave. I heard the Messenger of Allah (ﷺ) say: This is the grave of AbuRighal. He was in this sacred mosque (sanctuary) protecting himself (from punishment). When he came out, he suffered the same punishment which his people suffered at this place, and he was buried in it. The sign of it is that a golden bough was buried with him. If you dig it out, you will find it with him. The people hastened to it and took out the bough.

  • Sunan Abi dawud:3089 Chapter: Sickness Which Expiate For Sins Book 21, Hadith 1

    Sunan Abi Dawud
    Ref: Book 21, Hadith 1

    Bab 21
    باب الأَمْرَاضِ الْمُكَفِّرَةِ لِلذُّنُوبِ
    Chapter: Sickness Which Expiate For Sins

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الشَّامِ يُقَالُ لَهُ أَبُو مَنْظُورٍ عَنْ عَمِّهِ، قَالَ حَدَّثَنِي عَمِّي، عَنْ عَامِرٍ الرَّامِ، أَخِي الْخُضْرِ – قَالَ أَبُو دَاوُدَ قَالَ النُّفَيْلِيُّ هُوَ الْخُضْرُ وَلَكِنْ كَذَا قَالَ – قَالَ إِنِّي لَبِبِلاَدِنَا إِذْ رُفِعَتْ لَنَا رَايَاتٌ وَأَلْوِيَةٌ فَقُلْتُ مَا هَذَا قَالُوا هَذَا لِوَاءُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ وَهُوَ تَحْتَ شَجَرَةٍ قَدْ بُسِطَ لَهُ كِسَاءٌ وَهُوَ جَالِسٌ عَلَيْهِ وَقَدِ اجْتَمَعَ إِلَيْهِ أَصْحَابُهُ فَجَلَسْتُ إِلَيْهِمْ فَذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الأَسْقَامَ فَقَالَ ‏”‏ إِنَّ الْمُؤْمِنَ إِذَا أَصَابَهُ السَّقَمُ ثُمَّ أَعْفَاهُ اللَّهُ مِنْهُ كَانَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ وَمَوْعِظَةً لَهُ فِيمَا يَسْتَقْبِلُ وَإِنَّ الْمُنَافِقَ إِذَا مَرِضَ ثُمَّ أُعْفِيَ كَانَ كَالْبَعِيرِ عَقَلَهُ أَهْلُهُ ثُمَّ أَرْسَلُوهُ فَلَمْ يَدْرِ لِمَ عَقَلُوهُ وَلَمْ يَدْرِ لِمَ أَرْسَلُوهُ ‏”‏ ‏.‏ فَقَالَ رَجُلٌ مِمَّنْ حَوْلَهُ يَا رَسُولَ اللَّهِ وَمَا الأَسْقَامُ وَاللَّهِ مَا مَرِضْتُ قَطُّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ قُمْ عَنَّا فَلَسْتَ مِنَّا ‏”‏ ‏.‏ فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ أَقْبَلَ رَجُلٌ عَلَيْهِ كِسَاءٌ وَفِي يَدِهِ شَىْءٌ قَدِ الْتَفَّ عَلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَمَّا رَأَيْتُكَ أَقْبَلْتُ إِلَيْكَ فَمَرَرْتُ بِغَيْضَةِ شَجَرٍ فَسَمِعْتُ فِيهَا أَصْوَاتَ فِرَاخِ طَائِرٍ فَأَخَذْتُهُنَّ فَوَضَعْتُهُنَّ فِي كِسَائِي فَجَاءَتْ أُمُّهُنَّ فَاسْتَدَارَتْ عَلَى رَأْسِي فَكَشَفْتُ لَهَا عَنْهُنَّ فَوَقَعَتْ عَلَيْهِنَّ مَعَهُنَّ فَلَفَفْتُهُنَّ بِكِسَائِي فَهُنَّ أُولاَءِ مَعِي ‏.‏ قَالَ ‏”‏ ضَعْهُنَّ عَنْكَ ‏”‏ ‏.‏ فَوَضَعْتُهُنَّ وَأَبَتْ أُمُّهُنَّ إِلاَّ لُزُومَهُنَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ ‏”‏ أَتَعْجَبُونَ لِرُحْمِ أُمِّ الأَفْرَاخِ فِرَاخَهَا ‏”‏ ‏.‏ قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ ‏”‏ فَوَالَّذِي بَعَثَنِي بِالْحَقِّ لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ أُمِّ الأَفْرَاخِ بِفِرَاخِهَا ارْجِعْ بِهِنَّ حَتَّى تَضَعَهُنَّ مِنْ حَيْثُ أَخَذْتَهُنَّ وَأُمُّهُنَّ مَعَهُنَّ ‏”‏ ‏.‏ فَرَجَعَ بِهِنَّ ‏.‏

    Narrated Amir ar-Ram: We were in our country when flags and banners were raised. I said: What is this? The (the people) said: This is the banner of the Messenger of Allah (ﷺ). So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah (ﷺ) mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah, what are illnesses? I swear by Allah, I never fell ill. The Messenger of Allah (ﷺ) said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away, but their mother stayed with them. The Messenger of Allah (ﷺ) said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes, Messenger of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.

  • Sunan Abi dawud:3090 Chapter: Sickness Which Expiate For Sins Book 21, Hadith 2

    Sunan Abi Dawud
    Ref: Book 21, Hadith 2

    Bab 21
    باب الأَمْرَاضِ الْمُكَفِّرَةِ لِلذُّنُوبِ
    Chapter: Sickness Which Expiate For Sins

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَإِبْرَاهِيمُ بْنُ مَهْدِيٍّ الْمِصِّيصِيُّ، – الْمَعْنَى – قَالاَ حَدَّثَنَا أَبُو الْمَلِيحِ، عَنْ مُحَمَّدِ بْنِ خَالِدٍ، – قَالَ أَبُو دَاوُدَ قَالَ إِبْرَاهِيمُ بْنُ مَهْدِيٍّ السُّلَمِيُّ – عَنْ أَبِيهِ، عَنْ جَدِّهِ، وَكَانَتْ، لَهُ صُحْبَةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏”‏ إِنَّ الْعَبْدَ إِذَا سَبَقَتْ لَهُ مِنَ اللَّهِ مَنْزِلَةٌ لَمْ يَبْلُغْهَا بِعَمَلِهِ ابْتَلاَهُ اللَّهُ فِي جَسَدِهِ أَوْ فِي مَالِهِ أَوْ فِي وَلَدِهِ ‏”‏ ‏.‏ قَالَ أَبُو دَاوُدَ زَادَ ابْنُ نُفَيْلٍ ‏”‏ ثُمَّ صَبَّرَهُ عَلَى ذَلِكَ ‏”‏ ‏.‏ ثُمَّ اتَّفَقَا ‏”‏ حَتَّى يُبْلِغَهُ الْمَنْزِلَةَ الَّتِي سَبَقَتْ لَهُ مِنَ اللَّهِ تَعَالَى ‏”‏ ‏.‏

    Narrated Muhammad ibn Khalid as-Sulami: on his father’s authority said his grandfather reported: He was a Companion of the Messenger of Allah (ﷺ) said: I heard the Messenger of Allah (ﷺ) say: When Allah has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property or his children. Abu Dawud said: Ibn Nufail added in his version: “He then enables him to endure that.” The agreed version goes: “So that He may bring him to the rank previously decreed from him by Allah.”