Category: Abi Dawud

  • Sunan Abi dawud:2969 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 42

    Sunan Abi Dawud
    Ref: Book 20, Hadith 42

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ قَالَ وَفَاطِمَةُ عَلَيْهَا السَّلاَمُ حِينَئِذٍ تَطْلُبُ صَدَقَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي بِالْمَدِينَةِ وَفَدَكَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ ‏.‏ قَالَتْ عَائِشَةُ رضى الله عنها فَقَالَ أَبُو بَكْرٍ رضى الله عنه إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ وَإِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ ‏” ‏ ‏.‏ يَعْنِي مَالَ اللَّهِ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ ‏.‏

    Narrated Aisha, Ummul Mu’minin: Fatimah was demanding (the property of) sadaqah of the Messenger of Allah (ﷺ) at Medina and Fadak, and what remained from the fifth of Khaybar. Aisha quoted AbuBakr as saying: The Messenger of Allah (ﷺ) said: We are not inherited; whatever we leave is sadaqah. The family of Muhammad will eat from this property, that is, from the property of Allah. They will not take more then their sustenance.

  • Sunan Abi dawud:2970 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 43

    Sunan Abi Dawud
    Ref: Book 20, Hadith 43

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ، رضى الله عنها أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ، قَالَ فِيهِ فَأَبَى أَبُو بَكْرٍ رضى الله عنه عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ رضى الله عنهم فَغَلَبَهُ عَلِيٌّ عَلَيْهَا وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ ‏.‏ قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ ‏.‏

    Narrating the above tradition, ‘Aishah added: Abu Bakr refused that to her. Her said: I am not going to leave anything the Messenger of Allah (ﷺ) used to do but I shall carry it out. I fear if I depart a little from his practice, I shall diverge (from the right path). As regards his sadaqah (property) at Medina, ‘Umar had given it to ‘Ali ad ‘Abbas (Allah be pleased with them), and ‘Ali dominated it. As for Khaibar and Fadak, ‘Umar retained them. He said: They were the sadaqah (property) of the Messenger of Allah (ﷺ), exclusively reserved for his purposes that happened, and for his emergent needs. Their management was assigned to the one who was in authority. He said: They are in that condition to the present day.

  • Sunan Abi dawud:2971 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 44

    Sunan Abi Dawud
    Ref: Book 20, Hadith 44

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، فِي قَوْلِهِ ‏ {‏ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ ‏} ‏ قَالَ صَالَحَ النَّبِيُّ صلى الله عليه وسلم أَهْلَ فَدَكَ وَقُرًى قَدْ سَمَّاهَا لاَ أَحْفَظُهَا وَهُوَ مُحَاصِرٌ قَوْمًا آخَرِينَ فَأَرْسَلُوا إِلَيْهِ بِالصُّلْحِ قَالَ ‏ {‏ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ ‏} ‏ يَقُولُ بِغَيْرِ قِتَالٍ قَالَ الزُّهْرِيُّ وَكَانَتْ بَنُو النَّضِيرِ لِلنَّبِيِّ صلى الله عليه وسلم خَالِصًا لَمْ يَفْتَحُوهَا عَنْوَةً افْتَتَحُوهَا عَلَى صُلْحٍ فَقَسَمَهَا النَّبِيُّ صلى الله عليه وسلم بَيْنَ الْمُهَاجِرِينَ لَمْ يُعْطِ الأَنْصَارَ مِنْهَا شَيْئًا إِلاَّ رَجُلَيْنِ كَانَتْ بِهِمَا حَاجَةٌ ‏.‏

    Al-Zuhri, explaining the verse “For this you made no expedition with either cavalry or camelry” said: The Prophet (ﷺ) concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: “For this you made no expedition with either cavalry or camelry” means without fighting. Al-Zuhri said: The Banu al-Nadir property was exclusively kept for the Prophet (ﷺ) ; they did not conquer it by fighting, but conquered it by capitulation. To Prophet (ﷺ) divided it among the Emigrants. He did not give anything to the Helpers except two men were needy.

  • Sunan Abi dawud:2972 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 45

    Sunan Abi Dawud
    Ref: Book 20, Hadith 45

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، قَالَ جَمَعَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَنِي مَرْوَانَ حِينَ اسْتُخْلِفَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَتْ لَهُ فَدَكُ فَكَانَ يُنْفِقُ مِنْهَا وَيَعُودُ مِنْهَا عَلَى صَغِيرِ بَنِي هَاشِمٍ وَيُزَوِّجُ مِنْهَا أَيِّمَهُمْ وَإِنَّ فَاطِمَةَ سَأَلَتْهُ أَنْ يَجْعَلَهَا لَهَا فَأَبَى فَكَانَتْ كَذَلِكَ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى مَضَى لِسَبِيلِهِ فَلَمَّا أَنْ وَلِيَ أَبُو بَكْرٍ رضى الله عنه عَمِلَ فِيهَا بِمَا عَمِلَ النَّبِيُّ صلى الله عليه وسلم فِي حَيَاتِهِ حَتَّى مَضَى لِسَبِيلِهِ فَلَمَّا أَنْ وَلِيَ عُمَرُ عَمِلَ فِيهَا بِمِثْلِ مَا عَمِلاَ حَتَّى مَضَى لِسَبِيلِهِ ثُمَّ أَقْطَعَهَا مَرْوَانُ ثُمَّ صَارَتْ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ – يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ – فَرَأَيْتُ أَمْرًا مَنَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاطِمَةَ عَلَيْهَا السَّلاَمُ لَيْسَ لِي بِحَقٍّ وَأَنَا أُشْهِدُكُمْ أَنِّي قَدْ رَدَدْتُهَا عَلَى مَا كَانَتْ يَعْنِي عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو دَاوُدَ وَلِيَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الْخِلاَفَةَ وَغَلَّتُهُ أَرْبَعُونَ أَلْفَ دِينَارٍ وَتُوُفِّيَ وَغَلَّتُهُ أَرْبَعُمِائَةِ دِينَارٍ وَلَوْ بَقِيَ لَكَانَ أَقَلَّ ‏.‏

    Narrated Umar ibn AbdulAziz: Al-Mughirah (ibn Shu’bah) said: Umar ibn AbdulAziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah (ﷺ), and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah (ﷺ) till he passed on (i.e. died). When AbuBakr was made ruler he administered it as the Prophet (ﷺ) had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn AbdulAziz. Umar ibn AbdulAziz said: I consider I have no right to something which the Messenger of Allah (ﷺ) refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah (ﷺ). Abu Dawud said: When ‘Umar b. ‘Abd al-‘Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it.

  • Sunan Abi dawud:2973 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 46

    Sunan Abi Dawud
    Ref: Book 20, Hadith 46

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ جَاءَتْ فَاطِمَةُ رضى الله عنها إِلَى أَبِي بَكْرٍ رضى الله عنه تَطْلُبُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ فَقَالَ أَبُو بَكْرٍ عَلَيْهِ السَّلاَمُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً فَهِيَ لِلَّذِي يَقُومُ مِنْ بَعْدِهِ ‏” ‏ ‏.‏

    Narrated AbuBakr: AbutTufayl said: Fatimah came to AbuBakr asking him for the inheritance of the Prophet (ﷺ). AbuBakr said: I heard the Messenger of Allah (ﷺ) say: If Allah, Most High, gives a Prophet some means of sustenance, that goes to his successor.

  • Sunan Abi dawud:2974 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 47

    Sunan Abi Dawud
    Ref: Book 20, Hadith 47

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ لاَ تَقْتَسِمُ وَرَثَتِي دِينَارًا مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ ‏”‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏”‏ مُؤْنَةِ عَامِلِي ‏”‏ ‏.‏ يَعْنِي أَكَرَةَ الأَرْضِ ‏.‏

    Narrated Abu Hurairah: The Prophet (ﷺ) as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms). Abu Dawud said: ‘Amil means the workers or laborers on the land (i.e. peasants).

  • Sunan Abi dawud:2943 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 16

    Sunan Abi Dawud
    Ref: Book 20, Hadith 16

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ أَبُو طَالِبٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عَبْدِ الْوَارِثِ بْنِ سَعِيدٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَرَزَقْنَاهُ رِزْقًا فَمَا أَخَذَ بَعْدَ ذَلِكَ فَهُوَ غُلُولٌ ‏” ‏ ‏.‏

    Narrated Buraidah: The Prophet (ﷺ) as saying: When we appoint someone to an administrative post and provide him with an allowance, anything he takes beyond that is unfaithful dealing.

  • Sunan Abi dawud:2959 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 32

    Sunan Abi Dawud
    Ref: Book 20, Hadith 32

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُلَيْمُ بْنُ مُطَيْرٍ، – مِنْ أَهْلِ وَادِي الْقُرَى – عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ رَجُلاً، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَأَمَرَ النَّاسَ وَنَهَاهُمْ ثُمَّ قَالَ ‏”‏ اللَّهُمَّ هَلْ بَلَّغْتُ ‏”‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ ثُمَّ قَالَ ‏”‏ إِذَا تَجَاحَفَتْ قُرَيْشٌ عَلَى الْمُلْكِ فِيمَا بَيْنَهَا وَعَادَ الْعَطَاءُ أَوْ كَانَ رُشًا فَدَعُوهُ ‏”‏ ‏.‏ فَقِيلَ مَنْ هَذَا قَالُوا هَذَا ذُو الزَّوَائِدِ صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏

    Narrated Dhul-Zawa’id: Mutayr said: I heard a man say: I heard the Messenger of Allah (ﷺ) in the Farewell Pilgrimage. He was commanding and prohibiting them (the people). He said: O Allah, did I give full information? They said: Yes. He said: When the Quraysh quarrel about the rule among themselves, and the presents become bribery, them leave them. The people were asked: Who was he (who narrated this tradition)? They said: This was Dhul-Zawa’id, a Companion of the Messenger of Allah (ﷺ).

  • Sunan Abi dawud:2944 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 17

    Sunan Abi Dawud
    Ref: Book 20, Hadith 17

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنِ ابْنِ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَنِي عُمَرُ عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ إِنَّمَا عَمِلْتُ لِلَّهِ ‏.‏ قَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَمَّلَنِي ‏.‏

    Narrated Ibn al-Sa’idi: ‘Umar reported me to collect the sadaqah (i.e. zakat). When I became free, he ordered to give me payment for it. I said: I have worked for the sake of Allah. He said: Take what you have been given, for I held an administrative post in the time of the Messenger of Allah (ﷺ), and he gave me payment for it.

  • Sunan Abi dawud:2945 Chapter: What Is Required Upon The Imam In The Case Of Those Under Him Book 20, Hadith 18

    Sunan Abi Dawud
    Ref: Book 20, Hadith 18

    Bab 20
    باب مَا يَلْزَمُ الإِمَامَ مِنْ حَقِّ الرَّعِيَّةِ
    Chapter: What Is Required Upon The Imam In The Case Of Those Under Him

    حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، حَدَّثَنَا الْمُعَافَى، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الْحَارِثِ بْنِ يَزِيدَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏”‏ مَنْ كَانَ لَنَا عَامِلاً فَلْيَكْتَسِبْ زَوْجَةً فَإِنْ لَمْ يَكُنْ لَهُ خَادِمٌ فَلْيَكْتَسِبْ خَادِمًا فَإِنْ لَمْ يَكُنْ لَهُ مَسْكَنٌ فَلْيَكْتَسِبْ مَسْكَنًا ‏”‏ ‏.‏ قَالَ قَالَ أَبُو بَكْرٍ أُخْبِرْتُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏”‏ مَنِ اتَّخَذَ غَيْرَ ذَلِكَ فَهُوَ غَالٌّ أَوْ سَارِقٌ ‏”‏ ‏.‏

    Narrated Al-Mustawrid ibn Shaddad: Al-Mustawrid heard the Prophet (ﷺ) say: He who acts as an employee for us must get a wife; if he has not a servant, he must get one, and if he has not a dwelling, he must get one. He said that Abu Bakr reported: I was told that the Prophet (ﷺ) said: He who takes anything else he is unfaithful or thief.