Category: an-Nasa’i

  • 5547. Sunan an-Nasa’i Chapter: Prohibition of Khamr; Book 51, Hadith 8

    Sunan an-Nasa’i
    Ref: Book 51, Hadith 8

    Bab 51
    باب تَحْرِيمِ الْخَمْرِ
    Chapter: Prohibition of Khamr

    أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ‏.‏

    It was narrated from Ibn Abi Laila, from one of the Companions of the Prophet [SAW], that: The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates.

  • 5548. Sunan an-Nasa’i Chapter: Prohibition of Khamr; Book 51, Hadith 9

    Sunan an-Nasa’i
    Ref: Book 51, Hadith 9

    Bab 51
    باب تَحْرِيمِ الْخَمْرِ
    Chapter: Prohibition of Khamr

    أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَأَنْ يُخْلَطَ الْبَلَحُ وَالزَّهْوُ‏.‏

    It was narrated that Ibn ‘Abbas said: “The Messenger of Allah [SAW] forbade Ad-Dubba’, Al-Hantam, Al-Muzaffat, and An-Naqir, and (he forbade) mixing Al-Balh with Az-Zahuw.”

  • 5549. Sunan an-Nasa’i Chapter: Prohibition of Khamr; Book 51, Hadith 10

    Sunan an-Nasa’i
    Ref: Book 51, Hadith 10

    Bab 51
    باب تَحْرِيمِ الْخَمْرِ
    Chapter: Prohibition of Khamr

    أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ – وَزَادَ مَرَّةً أُخْرَى – وَالنَّقِيرِ وَأَنْ يُخْلَطَ التَّمْرُ بِالزَّبِيبِ وَالزَّهْوُ بِالتَّمْرِ‏.‏

    It was narrated that Ibn ‘Abbas said: “The Messenger of Allah [SAW] forbade Ad-Dubba’, Al-Muzaffat,” – and on one occasion he added: “An-Naqir,” – “and (he forbade) mixing At-Tamr (dried dates) with raisins, and Az-Zahuw with At-Tamr.”

  • 5544. Sunan an-Nasa’i Chapter: Prohibition of Khamr; Book 51, Hadith 5

    Sunan an-Nasa’i
    Ref: Book 51, Hadith 5

    Bab 51
    باب تَحْرِيمِ الْخَمْرِ
    Chapter: Prohibition of Khamr

    أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، – يَعْنِي ابْنَ عَبْدِ اللَّهِ – قَالَ الْبُسْرُ وَالتَّمْرُ خَمْرٌ‏.‏

    It was narrated that Jabir – meaning bin ‘Abdullah – said: “Unripe dates and dried dates are Khamr.”

  • 5545. Sunan an-Nasa’i Chapter: Prohibition of Khamr; Book 51, Hadith 6

    Sunan an-Nasa’i
    Ref: Book 51, Hadith 6

    Bab 51
    باب تَحْرِيمِ الْخَمْرِ
    Chapter: Prohibition of Khamr

    أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ الْبُسْرُ وَالتَّمْرُ خَمْرٌ‏.‏ رَفَعَهُ الأَعْمَشُ‏.‏

    Jabir bin ‘Abdullah said: “Unripe dates and dried dates are Khamr.” Al-A’mash narrated it in Marfu’ form.

  • 5546. Sunan an-Nasa’i Chapter: Prohibition of Khamr; Book 51, Hadith 7

    Sunan an-Nasa’i
    Ref: Book 51, Hadith 7

    Bab 51
    باب تَحْرِيمِ الْخَمْرِ
    Chapter: Prohibition of Khamr

    أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، قَالَ أَنْبَأَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ الزَّبِيبُ وَالتَّمْرُ هُوَ الْخَمْرُ ‏” ‏‏.‏

    It was narrated from Jabir that: The Prophet [SAW] said: “Raisins and dried dates are Khamr.”

  • 5541. Sunan an-Nasa’i Chapter: Prohibition of Khamr; Book 51, Hadith 2

    Sunan an-Nasa’i
    Ref: Book 51, Hadith 2

    Bab 51
    باب تَحْرِيمِ الْخَمْرِ
    Chapter: Prohibition of Khamr

    أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، – يَعْنِي ابْنَ الْمُبَارَكِ – عَنْ سُلَيْمَانَ التَّيْمِيِّ، أَنَّ أَنَسَ بْنَ مَالِكٍ، أَخْبَرَهُمْ قَالَ بَيْنَا أَنَا قَائِمٌ، عَلَى الْحَىِّ وَأَنَا أَصْغَرُهُمْ، سِنًّا عَلَى عُمُومَتِي إِذْ جَاءَ رَجُلٌ فَقَالَ إِنَّهَا قَدْ حُرِّمَتِ الْخَمْرُ‏.‏ وَأَنَا قَائِمٌ عَلَيْهِمْ أَسْقِيهِمْ مِنْ فَضِيخٍ لَهُمْ فَقَالُوا اكْفَأْهَا‏.‏ فَكَفَأْتُهَا فَقُلْتُ لأَنَسٍ مَا هُوَ قَالَ الْبُسْرُ وَالتَّمْرُ‏.‏ قَالَ أَبُو بَكْرِ بْنُ أَنَسٍ كَانَتْ خَمْرُهُمْ يَوْمَئِذٍ فَلَمْ يُنْكِرْ أَنَسٌ‏.‏

    Anas bin Malik said: “While I was taking care of a group of people, including my paternal uncles, and I was the youngest of them, a man came and said: ‘Khamr has been forbidden.’ I was taking care of them, and was pouring Fadikh (date-wine) for them. They said: ‘Pour it away.’ So I poured it away.” I (the narrator) said to Anas: “What is that?” He said: “Unripe dates and dried dates.” Abu Bakr bin Anas said: “That was their wine in those days.” And Anas did not deny that.

  • 5542. Sunan an-Nasa’i Chapter: Prohibition of Khamr; Book 51, Hadith 3

    Sunan an-Nasa’i
    Ref: Book 51, Hadith 3

    Bab 51
    باب تَحْرِيمِ الْخَمْرِ
    Chapter: Prohibition of Khamr

    أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، – يَعْنِي ابْنَ الْمُبَارَكِ – عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كُنْتُ أَسْقِي أَبَا طَلْحَةَ وَأُبَىَّ بْنَ كَعْبٍ وَأَبَا دُجَانَةَ فِي رَهْطٍ مِنَ الأَنْصَارِ فَدَخَلَ عَلَيْنَا رَجُلٌ فَقَالَ حَدَثَ خَبَرٌ نَزَلَ تَحْرِيمُ الْخَمْرِ‏.‏ فَكَفَأْنَا‏.‏ قَالَ وَمَا هِيَ يَوْمَئِذٍ إِلاَّ الْفَضِيخُ خَلِيطُ الْبُسْرِ وَالتَّمْرِ‏.‏ قَالَ وَقَالَ أَنَسٌ لَقَدْ حُرِّمَتِ الْخَمْرُ وَإِنَّ عَامَّةَ خُمُورِهِمْ يَوْمَئِذٍ الْفَضِيخُ‏.‏

    It was narrated that Anas said: “I was pouring (wine) for Abu Talhah, Ubayy bin Ka’b and Abu Dujanah among a group of Ansar when a man came in and said: ‘Something new has happened; the prohibition of Khamr has been revealed.’ So we poured it away.” He said: “The only intoxicant in those days was Fadikh, a mixture of unripe dates and dried dates.” And Anas said: “Khamr was forbidden, and most of their Khamr in those days was Fadikh.”

  • 5543. Sunan an-Nasa’i Chapter: Prohibition of Khamr; Book 51, Hadith 4

    Sunan an-Nasa’i
    Ref: Book 51, Hadith 4

    Bab 51
    باب تَحْرِيمِ الْخَمْرِ
    Chapter: Prohibition of Khamr

    أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حُرِّمَتِ الْخَمْرُ حِينَ حُرِّمَتْ وَإِنَّهُ لَشَرَابُهُمُ الْبُسْرُ وَالتَّمْرُ‏.‏

    It was narrated that Anas bin Malik said: “When Khamr was forbidden, their drink was (made from) unripe dates and dried dates.”

  • 5538. Sunan an-Nasa’i Chapter: What was Narrated Concerning Al-Mu’awwidhatain (Two Surahs Seeking Refuge with Allah); Book 50, Hadith 111

    Sunan an-Nasa’i
    Ref: Book 50, Hadith 111

    Bab 50
    باب ‏‏
    Chapter: What was Narrated Concerning Al-Mu’awwidhatain (Two Surahs Seeking Refuge with Allah)

    أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ كَانَ إِذَا قِيلَ لِزَيْدِ بْنِ أَرْقَمَ حَدِّثْنَا مَا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ لاَ أُحَدِّثُكُمْ إِلاَّ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدَّثَنَا بِهِ وَيَأْمُرُنَا أَنْ نَقُولَ ‏ “‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ نَفْسٍ لاَ تَشْبَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ عِلْمٍ لاَ يَنْفَعُ وَدَعْوَةٍ لاَ تُسْتَجَابُ ‏” ‏ ‏.‏

    It was narrated that ‘Abdullah bin Al-Harith said: “When it was said to Zaid bin Arqam: ‘Tell us what you heard from the Messenger of Allah [SAW], he said: “I will not tell you anything but that which the Messenger of Allah [SAW] commanded us to say: ‘Allahumma inni a’udhu bika min al-‘ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa ‘adhabil-qabri. Allahumma at nafsi taqwaha, wa zakkaha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a’udhu bika min nafsin la tashba’u wa min qalbin la yakhsha’u wa min ‘ilmin la yanfa’u wa du’a’in la yustajab (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a soul that is not satisfied, a heart that is not humble, knowledge that is of no benefit and a supplication that is not answered.)’”