Category: Ibn Majah

It was
narrated that Anas said: “We went in the morning on this day
with
the Messenger of Allah (ﷺ) from Mina to ‘Arafat. Some of us
recited the Takbir (Allahu Akbar) and some of us recited the Tahlil
(La ilaha illallah), and neither criticized the other.”

It was
narrated from Bilal bin Rabah that the Prophet (ﷺ) said to
him, on
the morning of Jama’: “O Bilal, calm the people down,” or
“make
them be quiet.” Then he said: “Allah has been very gracious to
you in this Jam’ of yours. He has forgiven the wrongdoers among you
because of the righteous among you, and He has given the righteous
among you whatever they ask. Move on in the Name of Allah.”

It was
narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to
stop at ‘Arafat in Namirah Valley. When Hajjaj killed Ibn Zubair,
he sent word to Ibn ‘Umar asking: “At what hour did the Prophet
(ﷺ) go out on this day?” He said: “When that time comes, we
will go out.” So Hajjah sent a man to watch for the time when they
went out.
When Ibn ‘Umar wanted to set out, he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “Yes.” When they said that it had passed the zenith, he set out.

It was
narrated that ‘Ali said: “The Messenger of Allah (ﷺ) stopped
at
‘Arafat and said: ‘This is the place of standing, and all of
‘Arafat is a place of standing.’”

It was
narrated that Yazid bin Shaiban said: “We were standing in a
place
that was far from the place of standing. Ibn Mirba’ came to us
and
said: ‘I am the messenger of the Messenger of Allah (ﷺ) to you.
He said: “Stay where you are today for today you are on the legacy
of
Ibrahim.’”

It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(ﷺ)
said: “All of ‘Arafat is the place of standing, but keep away
from the interior of ‘Uranah. And all of Muzdalifah is the place of
standing but keep away from the interior of Muhassir. And all of Mina
is the place of sacrifice, except for what is beyond ‘Aqaba.”

‘Abdullah bin Kinanah bin ‘Abbas bin Mirdas As-Sulami narrated
that
his father told him, from his father, that the Messenger of
Allah
(ﷺ) prayed for forgiveness for his nation one evening at
‘Arafat,
and the response came: “I have forgiven them, except for
the
wrongdoer, with whom I will settle the score in favor of the one
whom
he wronged.” He said: “O Lord, if You will, then grant
Paradise to the
one who is wronged, and forgive the wrongdoer.” No
response came (that
evening).The next day at Muzdalifah he repeated
the supplication, and
received a response to what he asked for. He
(the narrator) said: “The
Messenger of Allah (ﷺ) laughed,” or
he said, “He smiled. Abu Bakr
and ‘Umar said to him: ‘May my
father and mother be ransomed for you,
this is not a time when you
usually laugh. What made you laugh, may
Allah make your years filled
with laughter?’ He said: ‘The enemy of
Allah, Iblis, when he came
to know that Allah answered my prayer and
forgiven my nation, took
some dust and started to sprinkle it on his
head, uttering cries of
woe and doom, and what I saw of his anguish
made me laugh.’”

It was
narrated from Ibn Musayyab that ‘Aishah said that the
Messenger of
Allah (ﷺ) said: “There is no day on which Allah ransoms
more
slaves from the Fire than the Day of ‘Arafah. He draws closer and
closer, then He boasts about them before the angels and says: ‘What
do
these people want?’”

Sufyan
bin Bukair bin ‘Ata’ said: “I heard ‘Abdur-Rahman bin Ya’mur
Dili say: ‘I saw the Messenger of Allah (ﷺ) when he was standing
at
‘Arafat, and some people from Najd came to him and said: “O
Messenger
of Allah, what is Hajj?” He said: “Hajj is ‘Arafah.
Whoever comes
before Fajr prayer on the night of Jam’, he has
completed his Hajj.
The days at Mina are three. ‘But whosoever
hastens to leave in two
days, there is no sin on him and whosoever
stays on, there is no sin
on him.’” [2:203] Then he seated a man
behind him on his mount and he
started calling out these words.’” Another chain reports a similar hadith.

It was
narrated that ‘Aishah said: “We went out with the Messenger of
Allah (ﷺ) on the Farewell Pilgrimage, close to the time of the
crescent of Dhul-Hijjah. The Messenger of Allah (ﷺ) said: ‘Whoever
among you wants to begin the Talbiyah for ‘Umrah, let him do so. If
it
were not for the fact that I have brought a sacrificial animal
with
me, I would have began the Talbiyah for ‘Umrah.’” She
said: “Some of
the people began the Talbiyah for ‘Umrah, and some
began the Talbiyah
for Hajj. I was one of those who began the
Talbiyah for ‘Umrah.” She
said: “We set out until we reached
Makkah, then the Day of ‘Arafah
came while I was in menses, but I
did not exit Ihram for ‘Umrah I
complained about that to the
Prophet (ﷺ) and he said: ‘Leave your
‘Umrah, undo your hair and
comb it, and begin the Talbiyah for Hajj.’”
She said: “So I did
that, then on the night of Hasbah (i.e., the
twelfth night of
Dhul-Hijjah), when Allah had enables us to complete
our Hajj, he sent
‘Abdur-Rahman bin Abu Bakr with me. He seated me
behind him and
went out to Tan’im, then I began the Talbiyah for
‘Umrah and
Allah enabled us to complete our Hajj and ‘Umrah, and there
was no
sacrificial animal, charity nor fasting.”