Category: Ibn Majah

  • 1786. Sunan Ibn Majah Chapter: The obligation of Zakat; Book 8, Hadith 4

    Sunan Ibn Majah
    Ref: Book 8, Hadith 4

    Bab 8
    باب فَرْضِ الزَّكَاةِ
    Chapter: The obligation of Zakat

    حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏”‏ تَأْتِي الإِبِلُ الَّتِي لَمْ تُعْطِ الْحَقَّ مِنْهَا تَطَأُ صَاحِبَهَا بِأَخْفَافِهَا وَتَأْتِي الْبَقَرُ وَالْغَنَمُ تَطَأُ صَاحِبَهَا بِأَظْلاَفِهَا وَتَنْطَحُهُ بِقُرُونِهَا وَيَأْتِي الْكَنْزُ شُجَاعًا أَقْرَعَ فَيَلْقَى صَاحِبَهُ يَوْمَ الْقِيَامَةِ فَيَفِرُّ مِنْهُ صَاحِبُهُ مَرَّتَيْنِ ثُمَّ يَسْتَقْبِلُهُ فَيَفِرُّ صَاحِبُهُ فَيَقُولُ مَالِي وَلَكَ ‏.‏ فَيَقُولُ أَنَا كَنْزُكَ أَنَا كَنْزُكَ ‏.‏ فَيَتَّقِيهِ بِيَدِهِ فَيَلْقَمُهَا ‏.‏

    ‘Abu Hurairah narrated that: the Messenger of Allah said: “The camels on which the dues (i.e. Zakat) were not paid will come, trampling their owners with their hooves. And cattle and sheep will come and trample at their owners with their hooves and butt them with their horns, And hoarded treasure will come in the form of a bald-headed snale, and will meet its owner on the Day of Resurrection. Its owner will flee from it two time, then it will come to him and he will flee again, and will say: ‘What do I have to do with you?’ and it will say: ‘I am your hoarded treasure, I am your hoarded treasure.’ He will try to shield himself with this hand and it will devour it.”

  • 1771. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 134

    Sunan Ibn Majah
    Ref: Book 7, Hadith 134

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ ثُمَّ دَخَلَ الْمَكَانَ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ فَأَمَرَتْ عَائِشَةُ بِخِبَاءٍ فَضُرِبَ لَهَا وَأَمَرَتْ حَفْصَةُ بِخِبَاءٍ فَضُرِبَ لَهَا فَلَمَّا رَأَتْ زَيْنَبُ خِبَاءَهُمَا أَمَرَتْ بِخِبَاءٍ فَضُرِبَ لَهَا فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ “‏ آلْبِرَّ تُرِدْنَ ‏” ‏ ‏.‏ فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ ‏.‏

    It was
    narrated that ‘Aishah said: “When the Prophet (ﷺ) wanted to
    start I’tikaf, he would pray the Subh, then he would enter the
    place
    where he wanted to observe I’tikaf. He wanted to spend the
    last ten
    days of Ramadan in I’tikaf, so he ordered that a tent be
    set up for
    him.” Then ‘Aishah ordered that a tent be set up for
    her, and Hafash
    ordered that a tent be set up for her. When Zainab
    saw their two
    tents, she also ordered that a tent be set up for her.
    When the
    Messenger of Allah (ﷺ) saw that, he said: “It is
    righteousness that
    you seek?” Then he did not observe I’tikaf
    during Ramadan, and he
    observed I’tikaf during ten days of Shawwal.

  • 1772. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 135

    Sunan Ibn Majah
    Ref: Book 7, Hadith 135

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الْخَطْمِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّهُ كَانَ عَلَيْهِ نَذْرُ لَيْلَةٍ فِي الْجَاهِلِيَّةِ يَعْتَكِفُهَا فَسَأَلَ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَمَرَهُ أَنْ يَعْتَكِفَ ‏.‏

    It was
    narrated from ‘Umar that he had vowed during the days of Ignorance to spend one night in I’tikaf. He asked the Prophet (ﷺ) about
    it, so
    he commanded him to spend it in I’tikaf.

  • 1773. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 136

    Sunan Ibn Majah
    Ref: Book 7, Hadith 136

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، أَنَّ نَافِعًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ ‏.‏ قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ بْنُ عُمَرَ الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏

    It was
    narrated from ‘Abdullah bin ‘Umar that: The Messenger of Allah
    (ﷺ) used to spend the last ten days of Ramadan in I’tikaf. Nafi’ said: ” Abdullah bin ‘Umar showed me the place where the Messenger of Allah (ﷺ) used to
    observe I’tikaf.”

  • 1774. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 137

    Sunan Ibn Majah
    Ref: Book 7, Hadith 137

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عِيسَى بْنِ عُمَرَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ إِذَا اعْتَكَفَ طُرِحَ لَهُ فِرَاشُهُ – أَوْ يُوضَعُ لَهُ سَرِيرُهُ وَرَاءَ أُصْطُوَانَةِ التَّوْبَةِ ‏.‏

    It was
    narrated from Ibn ‘Umar that: When the Prophet (ﷺ) observed
    I’tikaf, his bedding would be spread for him, or his bed would be
    placed there for him, behind the Pillar of Repentance.

  • 1775. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 138

    Sunan Ibn Majah
    Ref: Book 7, Hadith 138

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنِي عُمَارَةُ بْنُ غَزِيَّةَ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ اعْتَكَفَ فِي قُبَّةٍ تُرْكِيَّةٍ عَلَى سُدَّتِهَا قِطْعَةُ حَصِيرٍ ‏.‏ قَالَ فَأَخَذَ الْحَصِيرَ بِيَدِهِ فَنَحَّاهَا فِي نَاحِيَةِ الْقُبَّةِ ثُمَّ أَطْلَعَ رَأْسَهُ فَكَلَّمَ النَّاسَ ‏.‏

    It was
    narrated from Abu Sa’eed Al-Khudri that: The Messenger of Allah
    (ﷺ) observed I’tifak in a Turkish tent, over the door of which
    was a
    piece of reed matting. He pushed the mat aside, then he put his
    head
    out and spoke to the people.

  • 1776. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 139

    Sunan Ibn Majah
    Ref: Book 7, Hadith 139

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، قَالَتْ إِنْ كُنْتُ لأَدْخُلُ الْبَيْتَ لِلْحَاجَةِ وَالْمَرِيضُ فِيهِ فَمَا أَسْأَلُ عَنْهُ إِلاَّ وَأَنَا مَارَّةٌ ‏.‏ قَالَتْ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةٍ إِذَا كَانُوا مُعْتَكِفِينَ ‏.‏

    It was
    narrated that ‘Aishah said: “I used to enter the house to
    relieve
    myself, and there was a sick person there, and I only inquired
    after
    him as I was passing through.” She said: “And the Messenger of
    Allah (ﷺ) would not enter the house except to relieve himself, then
    they were observing I’tikaf.”

  • 1777. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 140

    Sunan Ibn Majah
    Ref: Book 7, Hadith 140

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ أَبُو بَكْرٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْهَيَّاجُ الْخُرَاسَانِيُّ، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الْخَالِقِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ “‏ الْمُعْتَكِفُ يَتْبَعُ الْجِنَازَةَ وَيَعُودُ الْمَرِيضَ ‏” ‏ ‏.‏

    It was
    narrated that Anas bin Malik said: “The Messenger of Allah
    (ﷺ)
    said: ‘The person observing I’tikaf may attend funerals and
    visit
    the sick.’”

  • 1778. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 141

    Sunan Ibn Majah
    Ref: Book 7, Hadith 141

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُدْنِي إِلَىَّ رَأْسَهُ وَهُوَ مُجَاوِرٌ فَأَغْسِلُهُ وَأُرَجِّلُهُ وَأَنَا فِي حُجْرَتِي وَأَنَا حَائِضٌ وَهُوَ فِي الْمَسْجِدِ ‏.‏

    It was
    narrated that ‘Aishah said: “The Messenger of Allah (ﷺ) used
    to
    bring his head towards me when he was next door (observing
    I’tikaf),
    and I would wash it and comb his hair, when I was in my
    apartment and
    I was menstruating, and he was in the mosque.”

  • 1779. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 142

    Sunan Ibn Majah
    Ref: Book 7, Hadith 142

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا عُمَرُ بْنُ عُثْمَانَ بْنِ عُمَرَ بْنِ مُوسَى بْنِ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ، عَنْ صَفِيَّةَ بِنْتِ حُيَىٍّ، زَوْجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهَا جَاءَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ تَزُورُهُ وَهُوَ مُعْتَكِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً مِنَ الْعِشَاءِ ثُمَّ قَامَتْ تَنْقَلِبُ فَقَامَ مَعَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْلِبُهَا حَتَّى إِذَا بَلَغَتْ بَابَ الْمَسْجِدِ الَّذِي كَانَ عِنْدَ مَسْكَنِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مَرَّ بِهِمَا رَجُلاَنِ مِنَ الأَنْصَارِ فَسَلَّمَا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏”‏ عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ ‏”‏ ‏.‏ قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ وَكَبُرَ عَلَيْهِمَا ذَلِكَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏”‏ إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَجْرَى الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا ‏”‏ ‏.‏

    It was
    narrated from Safiyyah bint Huyai, the wife of the Prophet
    (ﷺ),
    that she came to visit the Messenger of Allah (ﷺ) when he was
    in
    I’tikaf during the last ten days of the month of Ramadan. She spoke
    with him for a while during the evening, then she stood up to go
    back.
    The Messenger of Allah (ﷺ) got up to take her home. When she
    reached
    the door of the mosque that was by the home of Umm Salamah,
    the wife
    of the Prophet (ﷺ), two men from among the Ansar passed by
    them.
    They greeted the Messenger of Allah (ﷺ) with peace, then went
    away.
    The Messenger of Allah (ﷺ) said: “Take it easy, she is
    Safiyyah bint
    Huyai.” They said: “Glorious is Allah, O Messenger
    of Allah!” And they
    were very upset by that (i.e., that he thought
    they may have some
    doubts). The Messenger of Allah (ﷺ) said: “The
    Satan flows through
    the son of Adam like blood, and I was afraid that
    he might cast some
    doubt into your hearts.”