Category: Mishkat al-Masabih

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 1


    mishkat 4 Prayer كتاب الصلاة 1

    وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَرَمَضَانُ إِلَى رَمَضَانَ مُكَفِّرَاتٌ لَمَّا بَيْنَهُنَّ إِذَا اجْتُنِبَتِ الْكَبَائِر» . رَوَاهُ مُسلم

    Abu Huraira reported God’s Messenger as saying, “The five [daily] prayers, Friday to Friday and Ramadan to Ramadan make atonement for what has happened since the previous one when major sins have been avoided.” Muslim transmitted it.

    Reference : Mishkat al-Masabih 564 In-book reference : Book 4, Hadith 1:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 17


    mishkat 4 Prayer كتاب الصلاة 17

    عَن عبد اللَّهِ ابْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَقْتُ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ صَلَاةِ الْمَغْرِبِ مَا لَمْ يَغِبِ الشَّفَقُ وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الْأَوْسَطِ وَوَقْتُ صَلَاةِ الصُّبْحِ مِنْ طُلُوعِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ فَأَمْسِكْ عَنِ الصَّلَاة فَإِنَّهَا تطلع بَين قَرْني شَيْطَان» . رَوَاهُ مُسلم

    ‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The time of the noon prayer is when the sun passes the meridian and a man’s shadow is the same length as his height, so long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become yellow; the time of the sunset prayer is as long as the twilight has not ended; the time of the night prayer is up to midnight; and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen, but when the sun rises refrain from prayer, for it rises between the horns of the devil.” Muslim transmitted it.

    Reference : Mishkat al-Masabih 581 In-book reference : Book 4, Hadith 17:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 2


    mishkat 4 Prayer كتاب الصلاة 2

    وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” أَرَأَيْتُمْ لَوْ أَنَّ نَهْرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ فِيهِ كُلَّ يَوْمٍ خَمْسًا هَلْ يَبْقَى مِنْ دَرَنِهِ شَيْءٌ؟ قَالُوا: لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ. قَالَ: فَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللَّهُ بِهِنَّ الْخَطَايَا ”

    He also reported God’s Messenger as saying, “Tell me, if there were a river at the door of one of you in which he washed five times daily, would any of his filthiness remain?” When he received the reply that none of it would remain, he said, “That is like the five times of prayer by which God obliterates sins.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 565 In-book reference : Book 4, Hadith 2:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 18


    mishkat 4 Prayer كتاب الصلاة 18

    وَعَن بُرَيْدَة قَالَ: أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ لَهُ: «صَلِّ مَعَنَا هَذَيْنِ» يَعْنِي الْيَوْمَيْنِ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلَالًا فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ فَلَمَّا أَنْ كَانَ الْيَوْمُ الثَّانِي أَمَرَهُ فَأَبْرَدَ بِالظُّهْرِ فَأَبْرَدَ بِهَا فَأَنْعَمَ أَنْ يُبْرِدَ بِهَا وَصَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ بَعْدَمَا ذَهَبَ ثُلُثُ اللَّيْلِ وَصَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ قَالَ: «وَقْتُ صَلَاتكُمْ بَين مَا رَأَيْتُمْ» . رَوَاهُ مُسلم

    Buraida told of a man asking God’s Messenger about the time of prayer, to which he replied, “Pray with us these two,” meaning two days. When the sun passed the meridian he gave command to Bilal who uttered the call to prayer, then he commanded him and he made the announcement declaring that the time to begin the noon prayer had come. He gave him command and he made the announcement declaring that the time to being the afternoon prayer had come when the sun was high, white and clear. Then he gave him command and he made the announcement declaring that the time to begin the sunset prayer had come when the sun had set. Then he gave him command and he made the announcement declaring that the time to begin the night prayer had come when the twilight had ended. Then he gave him command and he made the announcement declaring that the time to begin the dawn prayer had come when the dawn appeared. Next day he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the sunset prayer before the twilight had ended; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. Then asking where the man was who had enquired about the time of prayer and receiving from him a reply that he was present, he said, “The time for your prayer is within the limits of what you have seen.” Muslim transmitted it.

    Reference : Mishkat al-Masabih 582 In-book reference : Book 4, Hadith 18:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 3


    mishkat 4 Prayer كتاب الصلاة 3

    وَعَنِ ابْنِ مَسْعُودٍ قَالَ: إِنَّ رَجُلًا أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْل إِن الْحَسَنَات يذْهبن السَّيِّئَات) فَقَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ أَلِي هَذَا؟ قَالَ: «لِجَمِيعِ أُمَّتِي كُلِّهِمْ» . وَفِي رِوَايَةٍ: «لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي»

    Ibn Mas’ud said that a man kissed a woman and came and told the Prophet. Then God revealed, “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds (Al- Qur’an, 11:114).”’ The man asked God’s Messenger whether this referred to him, and he replied, “It refers to every one of my whole people.” A version has, “To those of my people who act upon it.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 566 In-book reference : Book 4, Hadith 3:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 19


    mishkat 4 Prayer كتاب الصلاة 19

    عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّنِي جِبْرِيلُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَتْ قَدْرَ الشِّرَاكِ وَصَلَّى بِيَ الْعَصْرَ حِين كَانَ ظلّ كل شَيْء مثله وَصلى بِي يَعْنِي الْمغرب حِين أفطر الصَّائِم وَصلى بِي الْعشَاء حِينَ غَابَ الشَّفَقُ وَصَلَّى بِيَ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ فَلَمَّا كَانَ الْغَدُ صَلَّى بِيَ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَيْهِ وَصَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَصَلَّى بِيَ الْفَجْرَ فَأَسَفَرَ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الْأَنْبِيَاءِ مِنْ قَبْلِكَ وَالْوَقْتُ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ

    Ibn ‘Abbas reported God’s Messenger as saying, “Gabriel twice led me in prayer at the House (i.e. the Ka’ba). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when every thing’s shadow was as long as itself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me at the time when food and drink become forbidden to one who is fasting. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when about a third of the night had passed; and he prayed the dawn prayer with me when there was clear daylight. Then turning to me he said, ‘Muhammad, this is the time observed by the prophets before you, and the time is anywhere between these two times.” Abu Dawud and Tirmidhi transmitted it.

    Reference : Mishkat al-Masabih 583 In-book reference : Book 4, Hadith 19:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 4


    mishkat 4 Prayer كتاب الصلاة 4

    وَعَنْ أَنَسٍ قَالَ: جَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فأقمه عَليّ قَالَ وَلم يسْأَله عَنهُ قَالَ وَحَضَرَتِ الصَّلَاةُ فَصَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاة قَامَ إِلَيْهِ الرَّجُلُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فأقم فِي كتاب الله قَالَ أَلَيْسَ قَدْ صَلَّيْتَ مَعَنَا قَالَ نَعَمْ قَالَ فَإِنَّ اللَّهَ قَدْ غَفَرَ لَكَ ذَنْبَكَ أَو قَالَ حدك ”

    Anas told of a man who came and said, “Messenger of God, I have done something which merits punishment, so appoint it for me.” He did not question him about it, and when the time for prayer came the man prayed along with him. Then when the Prophet had finished the prayer the man got up and said, “Messenger of God, I have done something which merits punishment, so appoint for me that God has decreed.” He asked, “Did you not pray along with us?” and when he replied that he had, he said, “Well, God has forgiven you your offence, or “your punishment”. (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 567 In-book reference : Book 4, Hadith 4:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 5


    mishkat 4 Prayer كتاب الصلاة 5

    وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَي الْأَعْمَال أحب إِلَى الله قَالَ: «الصَّلَاةُ لِوَقْتِهَا» قُلْتُ ثُمَّ أَيُّ قَالَ: «بِرُّ الْوَالِدَيْنِ» قُلْتُ ثُمَّ أَيُّ قَالَ: «الْجِهَادُ فِي سَبِيلِ اللَّهِ» قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ استزدته لزادني

    Ibn Mas’ud said: I asked the Prophet which action is dearest to God and he replied, “Prayer at its proper time.” I asked what came next, and he replied that it was kindness to parents. I asked what came next and he replied that it was jihad in God’s path. He said, “He told me of them, and if I had asked for more he would have told me more.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 568 In-book reference : Book 4, Hadith 5:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 6


    mishkat 4 Prayer كتاب الصلاة 6

    وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ ترك الصَّلَاة» . رَوَاهُ مُسلم

    Jabir reported God’s Messenger as saying, “What lies between a man and infidelity is the abandonment of prayer.”* *This means that when a man does not make it his practice to observe the prayer he is no longer a Muslim. Muslim transmitted it.

    Reference : Mishkat al-Masabih 569 In-book reference : Book 4, Hadith 6:

  • Mishkat al-Masabih 3 Purification كتاب الطهارة 249


    mishkat 3 Purification كتاب الطهارة 249

    وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَقَعَ الرَّجُلُ بِأَهْلِهِ وَهِيَ حَائِضٌ فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد النَّسَائِيّ والدارمي وَابْن مَاجَه

    Ibn ‘Abbas reported God’s messenger as saying, “When a man has intercourse with his wife while she is menstruating, he must give half a dinar in alms.’ Tirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it.

    Reference : Mishkat al-Masabih 553 In-book reference : Book 3, Hadith 249: