quran

Category: Muslim

  • Sahih muslim:43b Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 73

    Sahih Muslim
    Ref: Book 1, Hadith 73

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ طَعْمَ الإِيمَانِ مَنْ كَانَ يُحِبُّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَمَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ كَانَ أَنْ يُلْقَى فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ ‏” ‏ ‏.‏

    It is reported on the authority of Anas that the Messenger of Allah (ﷺ) said: There are three qualities for which any one who is characterised by them will relish the savour of faith: that he loves man and he does not love him but for Allah’s sake alone; he is to whom Allah and His Messenger are dearer than all else; he who prefers to be thrown into fire than to return to unbelief after Allah has rescued him out of it.


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    ID: muslim:43b

  • Sahih muslim:43c Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 74

    Sahih Muslim
    Ref: Book 1, Hadith 74

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَنْبَأَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَحْوِ حَدِيثِهِمْ غَيْرَ أَنَّهُ قَالَ ‏ “‏ مِنْ أَنْ يَرْجِعَ يَهُودِيًّا أَوْ نَصْرَانِيًّا ‏” ‏ ‏.‏

    A similar hadith has been reported on the authority of Anas (with another chain of transmitters) with the exception of these words: that he again becomes a Jew or a Christian.


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    ID: muslim:43c

  • Sahih muslim:44a Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 75

    Sahih Muslim
    Ref: Book 1, Hadith 75

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ح وَحَدَّثَنَا شَيْبَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، كِلاَهُمَا عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ لاَ يُؤْمِنُ عَبْدٌ – وَفِي حَدِيثِ عَبْدِ الْوَارِثِ الرَّجُلُ – حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ أَهْلِهِ وَمَالِهِ وَالنَّاسِ أَجْمَعِينَ ‏” ‏ ‏.‏

    It is reported on the authority of Anas that the Messenger of Allah (ﷺ) said: No bondsman believes, and, in the hadith narrated by Abdul Warith, no person believes, till I am dearer to him than the members of his household, his wealth and the whole of mankind.


    Grading:


    ID: muslim:44a

  • Sahih muslim:44b Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 76

    Sahih Muslim
    Ref: Book 1, Hadith 76

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ وَالنَّاسِ أَجْمَعِينَ ‏” ‏ ‏.‏

    It is reported on the authority of Anas b. Malik that the Messenger of Allah said: None of you is a believer until I am dearer to him than his child, his father, and the whole of mankind.


    Grading:


    ID: muslim:44b

  • Sahih muslim:36a Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 61

    Sahih Muslim
    Ref: Book 1, Hadith 61

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ ‏ “‏ الْحَيَاءُ مِنَ الإِيمَانِ ‏” ‏ ‏.‏

    Salim reported on the authority of his father that the Prophet (may peace and blessings be upon him) heard a man censuring his brother regarding modesty. Upon this the Prophet remarked: Modesty is part of Iman (faith).


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    ID: muslim:36a

  • Sahih muslim:45a Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 77

    Sahih Muslim
    Ref: Book 1, Hadith 77

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ – أَوْ قَالَ لِجَارِهِ – مَا يُحِبُّ لِنَفْسِهِ ‏” ‏ ‏.‏

    It is narrated on the authority of Anas b. Malik that the Prophet (may peace and blessings be upon him) observed: “None amongst you believes (truly) until he loves for his brother” – or he said “for his neighbour” – “that which he loves for himself.”


    Grading:


    ID: muslim:45a

  • Sahih muslim:36b Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 62

    Sahih Muslim
    Ref: Book 1, Hadith 62

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ وَقَالَ مَرَّ بِرَجُلٍ مِنَ الأَنْصَارِ يَعِظُ أَخَاهُ ‏.‏

    Zuhri has narrated this hadith with the addition of these words: He (the Holy Prophet) happened to pass by a mass of Ansar who was instructing his brother (about modesty).


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    ID: muslim:36b

  • Sahih muslim:45b Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 78

    Sahih Muslim
    Ref: Book 1, Hadith 78

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يُؤْمِنُ عَبْدٌ حَتَّى يُحِبَّ لِجَارِهِ – أَوْ قَالَ لأَخِيهِ – مَا يُحِبُّ لِنَفْسِهِ ‏” ‏ ‏.‏

    It is narrated on the authority of Anas that the Prophet (may peace blessings be upon him) observed: By Him in whose Hand is my life, no, bondsman (truly) believes till he likes for his neighbour, or he (the Holy Prophet) said: for his brother, whatever he likes for himself.


    Grading:


    ID: muslim:45b

  • Sahih muslim:37a Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 63

    Sahih Muslim
    Ref: Book 1, Hadith 63

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، – وَاللَّفْظُ لاِبْنِ الْمُثَنَّى – قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا السَّوَّارِ، يُحَدِّثُ أَنَّهُ سَمِعَ عِمْرَانَ بْنَ حُصَيْنٍ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ “‏ الْحَيَاءُ لاَ يَأْتِي إِلاَّ بِخَيْرٍ ‏” ‏ ‏.‏ فَقَالَ بُشَيْرُ بْنُ كَعْبٍ إِنَّهُ مَكْتُوبٌ فِي الْحِكْمَةِ أَنَّ مِنْهُ وَقَارًا وَمِنْهُ سَكِينَةً ‏.‏ فَقَالَ عِمْرَانُ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ صُحُفِكَ ‏.‏

    It is narrated on the authority of ‘Imran b. Husain that the Prophet (may peace and blessings be upon him) said: Modesty brings forth nothing but goodness. Bushair b. Ka’b said: It is recorded in the books of wisdom, there lies sobriety in it and calmness of mind in it, Imran said: I am narrating to you the tradition of the Messenger of Allah (may peace and blessings be upon him) and you talk of your books.


    Grading:


    ID: muslim:37a

  • Sahih muslim:46 Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case Book 1, Hadith 79

    Sahih Muslim
    Ref: Book 1, Hadith 79

    Bab 1
    باب بيان الإيمان والإسلام والإحسان ووجوب الإيمان بإثبات قدر الله سبحانه وتعالى وبيان الدليل على التبري ممن لا يؤمن بالقدر وإغلاظ القول في حقه
    Chapter: Explaining Al-Iman (Faith), Al-Islam, and Al-Ihsan, and The Obligations of Al-Iman With Affirmation of The Qadar of Allah, Glorious And Most High is He. And Explaining The Evidence For Declaring One’s Innocence Of One Who Does Not Believe In Al-Qadar, And Having A Harsh View Of His Case

    حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، – قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، – قَالَ أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ لاَ يَأْمَنُ جَارُهُ بَوَائِقَهُ ‏” ‏ ‏.‏

    It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessing be upon him) observed: He will not enter Paradise whose neighbour is not secure from his wrongful conduct.


    Grading:


    ID: muslim:46