Category: Q n A

  • question #3 Sahih Muslim 884b, c, Book 8, Hadith 2 : What is the significance of giving alms in the context of the Prophet’s (ﷺ) sermon and its impact on the community?

    Q
    What is the significance of giving alms in the context of the Prophet’s (ﷺ) sermon and its impact on the community?


    A

    I bear testimony to the Messenger of Allah (ﷺ) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal had stretched his cloth and the women were throwing rings, earrings and other things. This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.

    Referensi:

    Sahih Muslim 884b, c, Book 8, Hadith 2
  • question #3 Sahih Muslim 885a, Book 8, Hadith 3 : What role did Bilal play during the Prophet’s exhortation to the women after the ‘Id prayer?

    Q
    What role did Bilal play during the Prophet’s exhortation to the women after the ‘Id prayer?


    A

    The Apostle of Allah (ﷺ) stood up on the day of ‘Id al-Fitr and observed prayer. And he commenced the prayer before the sermon. He then delivered the sermon. When the Messenger of Allah (ﷺ) had finished (the sermon) he came down from (the pulpit), and made his way to the women and exhorted them (to do good acts), and he was leaning on the hand of Bilal. Bilal had stretched his cloth in which women were throwing alms. I (one of the narrators) said to ‘Ata’ (the other narrator): It must be Zakat on the day of Fitr. He (‘Ata’) said: No. It was alms (which) they were giving on that occasion, and a woman gave her ring, and then others gave, and then others gave. I said to ‘Ata’: Is It right now for the Imam to come to the women when he has finished (his address to the men) that he should exhort them (to good deeds)? He said: (Why not) by my life, it is right for them (to do so). What is the matter with them that they do not do it now?

    Referensi:

    Sahih Muslim 885a, Book 8, Hadith 3
  • question #3 Sahih Muslim 885b, Book 8, Hadith 4 : What reasons did the Prophet Muhammad (ﷺ) give for women being the majority of the fuel for Hell, and how did they respond?

    Q
    What reasons did the Prophet Muhammad (ﷺ) give for women being the majority of the fuel for Hell, and how did they respond?


    A

    I observed prayer with the Messenger of Allah (ﷺ) on the ‘Id day. He commenced with prayer before the sermon without Adhan and Iqama. He then stood up leaning on Bilal, and he commanded (them) to be on guard (against evil for the sake of) Allah, and he exhorted (them) on obedience to Him, and he preached to the people and admonished them. He then walked on till he came to the women and preached to them and admonished them, and asked them to give alms, for most of them are the fuel for Hell. A woman having a dark spot on the cheek stood up and said: Why is it so, Messenger of Allah? He said: For you grumble often and show ingratitude to your spouse. And then they began to give alms out of their ornaments such as their earrings and rings which they threw on to the cloth of Bilal.

    Referensi:

    Sahih Muslim 885b, Book 8, Hadith 4
  • question #3 Sahih Muslim 886a, Book 8, Hadith 5 : What did Jabir b. ‘Abdullah al-Ansari convey about the call to prayer on Eid days?

    Q
    What did Jabir b. ‘Abdullah al-Ansari convey about the call to prayer on Eid days?


    A

    There was no Adhan on the (occasion) of Id-ul-Fitr and Id-ul-Adha. I (Ibn Juraij) said: I asked him after some time about it. He (‘Ata’, one of the narrators) said: Jabir b. ‘Abdullah al-Ansari told me: There is neither any Adhan on Id-ul-Fitr when the Imam comes out, nor even after his coming out; their is neither lqama nor call nor anything of the sort of calling on that day and nor Iqama.

    Referensi:

    Sahih Muslim 886a, Book 8, Hadith 5
  • question #3 Sahih Muslim 886b, Book 8, Hadith 6 : How did Ibn Zubair implement the instructions regarding the ‘Id-ul-Fitr prayer and sermon?

    Q
    How did Ibn Zubair implement the instructions regarding the ‘Id-ul-Fitr prayer and sermon?


    A

    As there is no Adhan on ‘Id-ul-Fitr, so you should not pronounce it. Ibn Zubair did not pronounce Adhan on that day. He (Ibn ‘Abbas) also sent him (with this message) that sermon (is to be delivered) after the prayer, and thus it was done. So lbn Zubair observed prayer before Khutba.

    Referensi:

    Sahih Muslim 886b, Book 8, Hadith 6
  • question #3 Sahih Muslim 882b, Book 7, Hadith 90 : What can be inferred about the Prophet’s (ﷺ) routine after Jumu’a prayer from this narration?

    Q
    What can be inferred about the Prophet’s (ﷺ) routine after Jumu’a prayer from this narration?


    A

    He did not observe (Nafl) prayer after Jumu’a till he went back and observed two rak’ahs in his house. Yahya said: I guess that I uttered these words (before Imam Malik) that he of course observed (them).

    Referensi:

    Sahih Muslim 882b, Book 7, Hadith 90
  • question #3 Sahih Muslim 882c, Book 7, Hadith 91 : What practices did the Prophet Muhammad (ﷺ) follow after the Friday prayer?

    Q
    What practices did the Prophet Muhammad (ﷺ) follow after the Friday prayer?


    A

    Salim narrated on the authority of his father that the Messenger of Allah (ﷺ) used to observe two rak’ahs after Jumu’a.

    Referensi:

    Sahih Muslim 882c, Book 7, Hadith 91
  • question #3 Sahih Muslim 883a, Book 7, Hadith 92 : Why is it important to follow the guidance of the Prophet Muhammad (ﷺ) in the sequence of performing prayers?

    Q
    Why is it important to follow the guidance of the Prophet Muhammad (ﷺ) in the sequence of performing prayers?


    A

    Yes, I observed the Jumu`a prayer along with him in Maqsura and when the Imam pronounced salutation I stood up at my place and observed (Sunan rak`ahs). As he entered (the apartment) he sent for me and said: Do not repeat what you have done. Whenever you have observed the Jumu`a prayer, do not observe (Sunan prayer) till you, have talked or gone out, for the Messenger of Allah (ﷺ) had ordered us to do this and not to combine two (types of) prayers without talking or going out.

    Referensi:

    Sahih Muslim 883a, Book 7, Hadith 92
  • question #3 Sahih Muslim 883b, Book 7, Hadith 93 : What is the significance of standing up at one’s place after the prayer is concluded?

    Q
    What is the significance of standing up at one’s place after the prayer is concluded?


    A

    When he (the Imam) pronounced salutation I stood up at my place. No mention was made of the Imam in it.

    Referensi:

    Sahih Muslim 883b, Book 7, Hadith 93
  • question #3 Sahih Muslim 884a, Book 8, Hadith 1 : What role did Bilal play in encouraging the giving of alms during the Prophet’s time?

    Q
    What role did Bilal play in encouraging the giving of alms during the Prophet’s time?


    A

    I participated in the Fitr prayer with the Messenger of Allah (ﷺ) and Abu Bakr, ‘Umar and ‘Uthman, and all of them observed this prayer before the Khutba, and then he (the Holy Prophet) delivered the sermon. Then the Messenger of Allah (ﷺ) descended (from the pulpit) and I (perceive) as if I am seeing him as he is commanding people with his hand to sit down. He then made his way through their (assembly) till he came to the women. Bilal was with him. He then recited (this verse): O Prophet, when believing women come to thee giving thee a pledge that they will not associate aught with Allah” (lx. 12) till he finished (his address to) them and then said: Do you conform to it (what has been described in the verse)? Only one woman among them replied: Yes, Apostle of Allah, but none else replied. He (the narrator) said: It could not be ascertained who actually she was. He (the Holy Prophet) exhorted them to give alms. Bilal stretched his cloth and then said: Come forward with alms. Let my father and mother be taken as ransom for you. And they began to throw rings and ringlets in the cloth of Bilal.

    Referensi:

    Sahih Muslim 884a, Book 8, Hadith 1