Category: Q n A

  • question #3 Sahih Muslim 821b, Book 6, Hadith 335 : Why is it important to have multiple narrations of the same hadith?

    Q
    Why is it important to have multiple narrations of the same hadith?


    A

    This hadith has been narrated by Shu’ba with the same chain of transmitters.

    Referensi:

    Sahih Muslim 821b, Book 6, Hadith 335
  • question #3 Sahih Muslim 822a, Book 6, Hadith 336 : What are considered the best acts in prayer according to this narration?

    Q
    What are considered the best acts in prayer according to this narration?


    A

    Abu ‘Abd al-Rahman, how do you recite this word (alif) or (ya)? Would you read It as: min ma’in ghaira asin or au min ma’in ghaira ghaira yasin. (al-Qur’an, xlvii. 15)? ‘Abdullah said: You (seem to) have memorised the whole of the Qur’an except this. He (again) said: I recite all the mufassal surahs in one rak’ah. Upon this ‘Abdullah said: (You must have been reciting It) hastily like the recitation of poetry. Verily. there are people who recite the Qur’an, but it does not go down beyond their collar bones. It is (a fact with the Qur’an) that it is beneficial only when it settles in the heart and is rooted deeply in it. The best of (the acts) in prayer are bowing and prostration. I am quite aware of the occasions when the Messenger of Allah (ﷺ) combined together two surahs in every rak’ah. ‘Abdullah then stood up and went out with ‘Alqama following in his footstep. He said Ibn Numair had told him that the narration was like that:” A person belonging to Banu Bajila came to ‘Abdullah,” and he did not mention (the name of) Nahik b. Sinan.

    Referensi:

    Sahih Muslim 822a, Book 6, Hadith 336
  • question #3 Sahih Muslim 820a, Book 6, Hadith 332 : What was the Prophet Muhammad’s (ﷺ) request to Allah regarding his people in relation to the recitation of the Qur’an?

    Q
    What was the Prophet Muhammad’s (ﷺ) request to Allah regarding his people in relation to the recitation of the Qur’an?


    A

    I was in the mosque when a man entered and prayed and recited (the Qur’in) in a style to which I objected. Then another man entered (the mosque) and recited in a style different from that of his companion. When we had finished the prayer, we all went to Allah’s Messenger (ﷺ) and said to him: This man recited in a style to which I objected, and the other entered and recited in a style different from that of his companion. The Messenger of Allah (ﷺ) asked them to recite and so they recited, and the Messenger of Allah (ﷺ) expressed approval of their affairs (their modes of recitation). and there occurred In my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah (ﷺ) saw how I was affected (by a wrong idea), he struck my chest, whereupon I broke into sweating and felt as though I were looking at Allah with fear. He (the Holy Prophet) said to me: Ubayy. a message was sent to me to recite the Qur’an in one dialect, and I replied: Make (things) easy for my people. It was conveyed to me for the second time that it should be recited in two dialects. I again replied to him: Make affairs easy for my people. It was again conveyed to me for the third time to recite in seven dialects And (I was further told): You have got a seeking for every reply that I sent you, which you should seek from Me. I said: O Allah! forgive my people, forgive my people, and I have deferred the third one for the day on which the entire creation will turn to me, including even Ibrahim (peace be upon him) (for intercession).

    Referensi:

    Sahih Muslim 820a, Book 6, Hadith 332
  • question #3 Sahih Muslim 820b, Book 6, Hadith 333 : What can be learned from observing others in prayer within a mosque setting?

    Q
    What can be learned from observing others in prayer within a mosque setting?


    A

    Ubayy b. Ka’b reported that he was sitting in a mosque that a person entered it and he observed prayer, and made recitation, the rest of the hadith is the same.

    Referensi:

    Sahih Muslim 820b, Book 6, Hadith 333
  • question #3 Sahih Muslim 821a, Book 6, Hadith 334 : How does the concept of multiple dialects in the Qur’an reflect the Prophet’s concern for his people’s capabilities?

    Q
    How does the concept of multiple dialects in the Qur’an reflect the Prophet’s concern for his people’s capabilities?


    A

    Allah has commanded you to recite to your people the Qur’an in one dialect. Upon this he said: I ask from Allah pardon and forgiveness. My people are not capable of doing it. He then came for the second time and said: Allah has commanded you that you should recite the Qur’an to your people in two dialects. Upon this he (the Holy prophet) again said: I seek pardon and forgiveness from Allah, my people would not be able to do so. He (Gabriel) came for the third time and said: Allah has commanded you to recite the Qur’an to your people in three dialects. Upon this he said: I ask pardon and forgiveness from Allah. My people would not be able to do it. He then came to him for the fourth time and said: Allah has commanded you to recite the Qur’an to your people in seven dialects, and in whichever dialect they would recite, they would be right.

    Referensi:

    Sahih Muslim 821a, Book 6, Hadith 334
  • question #3 Sahih Muslim 818a, Book 6, Hadith 327 : What is the significance of the Qur’an being revealed in seven dialects?

    Q
    What is the significance of the Qur’an being revealed in seven dialects?


    A

    I heard Hisham b. Hakim b. Hizam reciting Surah al-Furqan in a style different from that in which I used to recite it, and in which Allah’s Messenger (ﷺ) had taught me to recite it. I was about to dispute with him (on this style) but I delayed till he had finished that (the recitation). Then I caught hold of his cloak and brought him to the Messenger of Allah (ﷺ) and said: Messenger of Allah, I heard this man reciting Surah al-Furqan in a style different from the one in which you taught me to recite. Upon this the Messenger of Allah (ﷺ) told (me) to leave him alone and asked him to recite. He then recited in the style in which I beard him recite it. The Messenger of Allah (ﷺ) then said: Thus was it sent down. He then told me to recite and I recited it, and he said: Thus was it sent down. The Qur’an was sent down in seven dialects. So recite what seems easy therefrom.

    Referensi:

    Sahih Muslim 818a, Book 6, Hadith 327
  • question #3 Sahih Muslim 818b, Book 6, Hadith 328 : What actions are recommended when witnessing a variation in Quranic recitation during prayer?

    Q
    What actions are recommended when witnessing a variation in Quranic recitation during prayer?


    A

    ” I heard Hisham b. Hakim reciting Surah al-Furqan during the lifetime of Allah’s Messenger (ﷺ).” The rest is the same but with this addition:” I was about to catch hold of him in prayer, but I exercised patience till he pronounced salutation.

    Referensi:

    Sahih Muslim 818b, Book 6, Hadith 328
  • question #3 Sahih Muslim 818c, Book 6, Hadith 329 : How does the authentication process of hadiths contribute to Islamic scholarship?

    Q
    How does the authentication process of hadiths contribute to Islamic scholarship?


    A

    This hadith has been transmitted by Zuhri.

    Referensi:

    Sahih Muslim 818c, Book 6, Hadith 329
  • question #3 Sahih Muslim 819a, Book 6, Hadith 330 : What does the concept of different styles of recitation imply about the Quran’s message regarding permissible and forbidden actions?

    Q
    What does the concept of different styles of recitation imply about the Quran’s message regarding permissible and forbidden actions?


    A

    Gabriel taught me to recite in one style. I replied to him and kept asking him to give more (styles), till he reached seven modes (of recitation). Ibn Shibab said: It has reached me that these seven styles are essentially one, not differing about what is permitted and what is forbidden.

    Referensi:

    Sahih Muslim 819a, Book 6, Hadith 330
  • question #3 Sahih Muslim 819b, Book 6, Hadith 331 : Why is it important to verify the chain of transmitters in Islamic traditions?

    Q
    Why is it important to verify the chain of transmitters in Islamic traditions?


    A

    This hadith has been narrated by Zuhri with the same chain of trans- mitters.

    Referensi:

    Sahih Muslim 819b, Book 6, Hadith 331