Category: Q n A

  • question #3 Sahih Muslim 677e, Book 5, Hadith 382 : What historical event led to the Prophet Muhammad (ﷺ) invoking curses during Qunut?

    Q
    What historical event led to the Prophet Muhammad (ﷺ) invoking curses during Qunut?


    A

    I asked Anas whether Qunut was observed (by the Holy prophet) before ruku’ or after ruku’. He replied: Before ruku’. I said: People conceive that the Messenger of Allah (ﷺ) observed Qunut after the ruku’. He said: The Messenger of Allah (ﷺ) observed Qunut (after the ruku’ as the people conceive it) for a mouth invoking curse upon those persons who had killed men among his Companions who were called the reciter (of the Qur’an).

    Referensi:

    Sahih Muslim 677e, Book 5, Hadith 382
  • question #3 Sahih Muslim 678b, Book 5, Hadith 389 : How is Qunut incorporated into the dawn and evening prayers?

    Q
    How is Qunut incorporated into the dawn and evening prayers?


    A

    Al-Bari’ reported that the Messenger of Allah (ﷺ) observed Qunut in the dawn and evening (prayers).

    Referensi:

    Sahih Muslim 678b, Book 5, Hadith 389
  • question #3 Sahih Muslim 682a, Book 5, Hadith 396 : What role did the woman play in the story, and how did her interaction with the Prophet (ﷺ) lead to a change in her beliefs?

    Q
    What role did the woman play in the story, and how did her interaction with the Prophet (ﷺ) lead to a change in her beliefs?


    A

    I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

    Referensi:

    Sahih Muslim 682a, Book 5, Hadith 396
  • question #3 Sahih Muslim 693d, Book 6, Hadith 20 : Why might different narrators report varying details in similar hadiths?

    Q
    Why might different narrators report varying details in similar hadiths?


    A

    A hadith like this has been transmitted by Anas, but no mention has been made of Pilgrimage.

    Referensi:

    Sahih Muslim 693d, Book 6, Hadith 20
  • question #3 Sahih Muslim 694f, Book 6, Hadith 26 : What are the considerations for a Muslim when it comes to maintaining prayer obligations during travel?

    Q
    What are the considerations for a Muslim when it comes to maintaining prayer obligations during travel?


    A

    He prayed while travelling.

    Referensi:

    Sahih Muslim 694f, Book 6, Hadith 26
  • question #3 Sahih Muslim 665b, Book 5, Hadith 353 : What can be inferred about the relationship between proximity to a mosque and spiritual reward?

    Q
    What can be inferred about the relationship between proximity to a mosque and spiritual reward?


    A

    O people of the Salama tribe, you better stay in your houses (where you are living), for your footsteps are recorded They said. We could not be more delighted even by shifting (near the mosque) as we were delighted (on hearing these words from the Messenger of Allah (ﷺ).

    Referensi:

    Sahih Muslim 665b, Book 5, Hadith 353
  • question #3 Sahih Muslim 608c, Book 5, Hadith 211 : What are the implications of catching a rak’ah for fulfilling the obligation of daily prayers?

    Q
    What are the implications of catching a rak’ah for fulfilling the obligation of daily prayers?


    A

    The Messenger of Allah (ﷺ) said: He who finds (gets) a rak’ah of the afternoon (prayer) before the setting of the sun, he in fact gets (the full prayer), and he who gets a rak’ah of the morning (prayer) before the rising of the sun he in fact gets (the full prayer).

    Referensi:

    Sahih Muslim 608c, Book 5, Hadith 211
  • question #3 Sahih Muslim 627e, Book 5, Hadith 258 : What kind of supplication did the Prophet Muhammad (ﷺ) make against those who hindered the Muslims from prayer?

    Q
    What kind of supplication did the Prophet Muhammad (ﷺ) make against those who hindered the Muslims from prayer?


    A

    They (the enemies) have diverted us from the middle prayer till the sun set. May Allah fill their graves and their houses with fire, or their graves and stomachs with fire.

    Referensi:

    Sahih Muslim 627e, Book 5, Hadith 258
  • question #3 Sahih Muslim 650c, Book 5, Hadith 312 : What role do narrators play in conveying the authenticity and variations of hadiths?

    Q
    What role do narrators play in conveying the authenticity and variations of hadiths?


    A

    Ibn Numair reported it on the authority of his father (a preference of) more than twenty (degrees) and Abu Bakr in his narration (has narrated it) twenty- seven degrees.

    Referensi:

    Sahih Muslim 650c, Book 5, Hadith 312
  • question #3 Sahih Muslim 33c, Book 5, Hadith 329 : What does the hadith teach about the power and significance of the declaration ‘La ilaha ill-Allah’ in seeking Allah’s pleasure?

    Q
    What does the hadith teach about the power and significance of the declaration ‘La ilaha ill-Allah’ in seeking Allah’s pleasure?


    A

    Messenger of Allah, I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current (of water) in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah, I earnestly beg of you that you should come and observe prayer at a place of worship (in my house) so that I should then use it as a place of worship. The Messenger of Allah (ﷺ) said: Well, it God so wills. I would soon do so. ‘Itban said: On the following day when the day dawned, the Messenger of Allah (may peace he upon him) came along with Abu Bakr at-Siddiq, and the Messenger of Allah (ﷺ) asked permission (to get into the house). I gave him the permission, and be did not sit after entering the house, when he said: At what place in your house you desire me to say prayer? I (‘Itban b. Malik) said: I pointed to a corner in the house, The Messenger of Allah (ﷺ) stood (at that place for prayer) and pronounced Allah-o-Akbar (Allah is the Greatest) (as an expression for the commencement of prayer). We too stood behind him, and he said two rak’ahs and then pronounced salutation (marking the end of the prayer). We detained him (the Holy Prophet) for the meat curry we had prepared for, him. The people of the neighbouring houses came and thus there was a good gathering in (our house). One of them said: Where is Malik b. Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah (ﷺ) said: Do not say so about him. Don’t you see that he utters La ilaha ill-Allah (There is no god but Allah) and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One (among the audience) said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah’ (ﷺ) again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah, thereby seeking Allah’s pleasure. Ibn Shihab said: I asked Husain b. Muhammad al-Ansar (he was one of the leaders of Banu Salim) about the hadith transmitted by Mahmud b. Rabi’ and he testified it.

    Referensi:

    Sahih Muslim 33c, Book 5, Hadith 329