Category: Q n A

  • question #3 Sahih Muslim 617a, Book 5, Hadith 235 : What are the two exhalations of the Fire and how do they affect the earthly climate according to Islamic belief?

    Q
    What are the two exhalations of the Fire and how do they affect the earthly climate according to Islamic belief?


    A

    The Messenger of Allah (ﷺ) said: The Fire made a complaint before the Lord saying.” O Lord, some parts of mine have consumed the others.” So it was allowed to take two exhalations, one exhalation in winter and the other exhalation in summer. That is why you find extreme heat (in summer) and extreme cold (in winter).

    Referensi:

    Sahih Muslim 617a, Book 5, Hadith 235
  • question #3 Sahih Muslim 637b, Book 5, Hadith 275 : What is the importance of consistency in the practice of prayers according to Islamic teachings?

    Q
    What is the importance of consistency in the practice of prayers according to Islamic teachings?


    A

    A hadith like this, i. e.” We used to observe evening prayer….” so on and so forth, has been narrated by Rafi’ b. Khadij by another chain of transmitters.

    Referensi:

    Sahih Muslim 637b, Book 5, Hadith 275
  • question #3 Sahih Muslim 642, Book 5, Hadith 285 : What is the significance of the Prophet’s concern for his Ummah in relation to the timing of the ‘Isha’ prayer?

    Q
    What is the significance of the Prophet’s concern for his Ummah in relation to the timing of the ‘Isha’ prayer?


    A

    I said to Ata’: Which time do you deem fit for me to say the ‘Isya’ prayer, -as an Imam or alone, -that time which is called by people ‘Atama? He said: I heard Ibn ‘Abbas saying: The Apostle of Allah (ﷺ) one night delayed the ‘Isya’ prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then ‘Umar b. Khattab stood up and said (loudly)” Prayer.” Ata’ further reported that Ibn ‘Abbas said: The Apostle of Allah (ﷺ) came out, and as if I am still seeing him with water trickling from his head, and with his hand placed on one side of the head, and he said: Were it not hard for my Ummah, I would have ordered them to observe this prayer like this (i. e. at late hours). I inquired from ‘Ata’ how the Messenger of Allah (ﷺ) placed his hand upon his head as Ibn Abbas had informed. So Ata’ spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it (went) to the earlock and the part of the heard. It (the bind) neither held nor caught anything but this is how (it moved oil). I said to Ata’: Was it mentioned to you (by Ibn Abbas) how long did the Apostle (ﷺ) delay it (the prayer) during that eight? He said: I do not know (I cannot give you the exact time). Ali’ said: I love that I should say prayer, whether as an Imam or alone at delayed hours as the Messenger of Allah (ﷺ) said that night, but if It is hard upon you in your individual capacity or upon people in the congregation and you are their Imam, then say prayer (‘Isha’) at the middle hours neither too early nor too late.

    Referensi:

    Sahih Muslim 642, Book 5, Hadith 285
  • question #3 Sahih Muslim 643a, Book 5, Hadith 286 : What are the implications of the Prophet’s actions regarding the scheduling of prayers?

    Q
    What are the implications of the Prophet’s actions regarding the scheduling of prayers?


    A

    Jabir b. Samura reported that the Messenger of Allah (ﷺ) postponed the last ‘Isha’ prayer.

    Referensi:

    Sahih Muslim 643a, Book 5, Hadith 286
  • question #3 Sahih Muslim 660a, Book 5, Hadith 334 : What can be learned about the Prophet’s practice of making dua for individuals, especially in terms of wealth and family?

    Q
    What can be learned about the Prophet’s practice of making dua for individuals, especially in terms of wealth and family?


    A

    The Apostle of Allah (ﷺ) came to us and there was none in our house but I, my mother and my aunt Umm Haram. He (the Holy Prophet) said: Stand up so that I may lead you in prayer (and there was no time for prescribed prayer). He led us in prayer. A person said to Thabit: Where stood Anas with him (the Holy Prophet)? He replied: He was on the right side. He then blessed us, the members of the household with every good of this world and of the Hereafter. My mother said: Messenger of Allah (and then, pointing towards Anas, said), here is your little servant, invoke the blessing of Allah upon him too. He then blessed me with every good, and he concluded his blessings for me (with these words): Allah! increase his wealth, and his children and make (them the source of) blessing for him.

    Referensi:

    Sahih Muslim 660a, Book 5, Hadith 334
  • question #3 Sahih Muslim 705g, Book 6, Hadith 67 : What role do the Companions of the Prophet play in verifying and clarifying Islamic practices and teachings?

    Q
    What role do the Companions of the Prophet play in verifying and clarifying Islamic practices and teachings?


    A

    Ibn ‘Abbas one day addressed us in the afternoon (after the afternoon prayer) till the sun disappeared and the stars appeared, and the people began to say: Prayer, prayer. A person from Banu Tamim came there. He neither slackened nor turned away, but (continued crying): Prayer, prayer. Ibn ‘Abbas said: May you be deprived of your mother, do you teach me Sunnah? And then he said: I saw the Messenger of Allah (ﷺ) combining the noon and afternoon prayers and the sunset and ‘Isha’ prayers. ‘Abdullah b. Shaqiq said: Some doubt was created in my mind about it. So I came to Abu Huraira and asked him (about it) and he testified his assertion.

    Referensi:

    Sahih Muslim 705g, Book 6, Hadith 67
  • question #3 Sahih Muslim 709b, Book 6, Hadith 74 : What is the importance of facial expressions in conveying messages during communication?

    Q
    What is the importance of facial expressions in conveying messages during communication?


    A

    ” His face would turn towards us.”

    Referensi:

    Sahih Muslim 709b, Book 6, Hadith 74
  • question #3 Sahih Muslim 716, Book 6, Hadith 89 : What can be inferred about the Prophet’s priorities upon returning from travel?

    Q
    What can be inferred about the Prophet’s priorities upon returning from travel?


    A

    The Messenger of Allah (ﷺ) did not come back from the journey but by day in the forenoon, and when he arrived, he went first to the mosque, and having prayed two rak’ahs in it he sat down in it.

    Referensi:

    Sahih Muslim 716, Book 6, Hadith 89
  • question #3 Sahih Muslim 336f, Book 6, Hadith 99 : What role did family members of the Prophet Muhammad (ﷺ) play in his daily life and activities?

    Q
    What role did family members of the Prophet Muhammad (ﷺ) play in his daily life and activities?


    A

    I went to the Messenger of Allah (ﷺ) on the day of the Conquest of Mecca and found him taking a bath, and Fatimah, his daughter, had provided him privacy with the help of a cloth. I gave him salutation and he said: Who is she? I said: It is Umm Hani, daughter of Abu Talib. He (the Holy Prophet) said: Greeting for Umm Hani. When he had completed the bath, he stood up and observed eight rak’ahs wrapped up in one cloth. When he turned back (after the prayer), I said to him: Messenger of Allah, the son of my mother ‘Ali b. Abu Talib is going to kill a person, Fulan b. Hubaira whom I have given protection. Upon this the Messenger of Allah (ﷺ) said: We too have given protection whom you have given protection, O Umm Hani. Umm Hani said: It was the forenoon (prayer).

    Referensi:

    Sahih Muslim 336f, Book 6, Hadith 99
  • question #3 Sahih Muslim 616, Book 5, Hadith 234 : How does the shadow of the mounds indicate the appropriate time for prayer in hot weather?

    Q
    How does the shadow of the mounds indicate the appropriate time for prayer in hot weather?


    A

    The Mu’adhdbin (the announcer of the hour of prayer) of the Messenger of Allah (ﷺ) called for the noon prayer. Upon this the Messenger of Allah (ﷺ) said: Let it cool down, let it cool down, or he said: Wait, wait for the intensity of heat is from the exhalation of Hell. When the heat is intense, delay the prayer till it becomes cooler. Abu Dharr said: (We waited) till we saw the shadow of the mounds.

    Referensi:

    Sahih Muslim 616, Book 5, Hadith 234