Category: Q n A

  • question #3 Sahih Muslim 649g, Book 5, Hadith 340 : How does performing prayer contribute to the process of repentance in Islam?

    Q
    How does performing prayer contribute to the process of repentance in Islam?


    A

    A hadith having the same meaning (as mentioned above) has been transmitted by A’mash.

    Referensi:

    Sahih Muslim 649g, Book 5, Hadith 340
  • question #3 Sahih Muslim 649h, Book 5, Hadith 341 : What conditions are mentioned for receiving blessings from angels while in a state of worship?

    Q
    What conditions are mentioned for receiving blessings from angels while in a state of worship?


    A

    The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.

    Referensi:

    Sahih Muslim 649h, Book 5, Hadith 341
  • question #3 Sahih Muslim 682a, Book 5, Hadith 396 : What role did the woman play in the journey and how did her encounter with the Prophet (ﷺ) impact her and her community?

    Q
    What role did the woman play in the journey and how did her encounter with the Prophet (ﷺ) impact her and her community?


    A

    I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

    Referensi:

    Sahih Muslim 682a, Book 5, Hadith 396
  • question #3 Sahih Muslim 682b, Book 5, Hadith 397 : What can be learned about the importance of calmness and reassurance in leadership from this event?

    Q
    What can be learned about the importance of calmness and reassurance in leadership from this event?


    A

    We were with the Messenger of Allah (ﷺ) in a journey and we travelled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this additien:” When ‘Umar b. Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up by the loudness of his voice in takbir. When the Messenger of Allah (ﷺ) got up, the people told him what had happened. Upon this the Messenger of Allah (ﷺ) said: There is no harm; you better proceed further,” and (the rest of the hadith) was narrated.

    Referensi:

    Sahih Muslim 682b, Book 5, Hadith 397
  • question #3 Sahih Muslim 697b, Book 6, Hadith 32 : What is the significance of allowing prayers to be performed in dwellings during certain weather conditions?

    Q
    What is the significance of allowing prayers to be performed in dwellings during certain weather conditions?


    A

    Pray in your dwellings, pray in your dwellings, and then said: When it was a cold night or it was raining in a journey the Messenger of Allah (may peace he upon him) used to command the Mu’adhdhin to announce: Pray in your dwellings.

    Referensi:

    Sahih Muslim 697b, Book 6, Hadith 32
  • question #3 Sahih Muslim 627e, Book 5, Hadith 258 : What can be inferred about the importance of timely prayer from the Prophet’s reaction during the Battle of Ahzab?

    Q
    What can be inferred about the importance of timely prayer from the Prophet’s reaction during the Battle of Ahzab?


    A

    They (the enemies) have diverted us from the middle prayer till the sun set. May Allah fill their graves and their houses with fire, or their graves and stomachs with fire.

    Referensi:

    Sahih Muslim 627e, Book 5, Hadith 258
  • question #3 Sahih Muslim 638a, Book 5, Hadith 276 : What was Umar b. Khattab’s role in addressing the timing of the ‘Isya’ prayer in this narration?

    Q
    What was Umar b. Khattab’s role in addressing the timing of the ‘Isya’ prayer in this narration?


    A

    The Messenger of Allah (ﷺ) deferred one night the ‘Isya’ prayer. And this is called ‘Atama. And the Messenger of Allah (ﷺ) did not come out till Umar b. Khattab told (him) that the women and children had gone to sleep. So the Messenger of Allah (ﷺ) came out towards them and said to the people of the mosque: None except you from the people of the earth waits for it (for the night prayer at this late hour), and it was before Islam had spread amongst people. And in the narration transmitted by Ibn Shihab the Messenger of Allah (ﷺ) is reported to have said: It is not meant that you should compel the Messenger of Allah (ﷺ) for prayer. And (this he said) when ‘Umar b. Khattab called (the Holy Prophet) in a loud voice.

    Referensi:

    Sahih Muslim 638a, Book 5, Hadith 276
  • question #3 Sahih Muslim 654a, Book 5, Hadith 320 : What does this narration suggest about the importance of communal prayer for those who are able, even if they are sick?

    Q
    What does this narration suggest about the importance of communal prayer for those who are able, even if they are sick?


    A

    I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but if a sick man could walk between two persons (i.e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah (ﷺ) taught us the paths of right guidance, among which is prayer in the mosque in which the Adhan is called.

    Referensi:

    Sahih Muslim 654a, Book 5, Hadith 320
  • question #3 Sahih Muslim 658, Book 5, Hadith 332 : What can be learned about the Prophet Muhammad’s (ﷺ) approach to community and inclusivity from this event?

    Q
    What can be learned about the Prophet Muhammad’s (ﷺ) approach to community and inclusivity from this event?


    A

    Stand up so that I should observe prayer (in order to bless) you Anas b. Malik said: I stood up on a mat (belonging to us) which had turned dark on account of its long use. I sprinkled water over it (in order to soften it), and the Messenger of Allah (ﷺ) stood upon it, and I and an orphan formed a row behind him (the Holy Prophet) and the old woman was behind us, and the Messenger of Allah (ﷺ) led us in two rak’ahs of prayer and then went back.

    Referensi:

    Sahih Muslim 658, Book 5, Hadith 332
  • question #3 Sahih Muslim 660b, Book 5, Hadith 335 : What can be learned about the positioning of men and women in prayer from the actions of the Prophet Muhammad (ﷺ)?

    Q
    What can be learned about the positioning of men and women in prayer from the actions of the Prophet Muhammad (ﷺ)?


    A

    Abdullah b. al-Mukhtar heard Musa b. Anas narrating on the authority of Anas b. Malik that the Messenger of Allah (ﷺ) led him, his mother or his aunt in prayer. He made me, stand on his right side and made the woman stand, behind us.

    Referensi:

    Sahih Muslim 660b, Book 5, Hadith 335