Category: Q n A

  • question #3 Sahih Muslim 655a, Book 5, Hadith 322 : What actions might be considered as disobedience during the time of prayer according to Islamic tradition?

    Q
    What actions might be considered as disobedience during the time of prayer according to Islamic tradition?


    A

    While we were sitting with Abu Huraira in a mosque a man went out of the mosque after the call to prayer had been announced. (A man stood up in the mosque and set off.) Abu Huraira’s eyes followed him till he went out of the mosque. Upon this Abu Huraira said: This man has disobeyed Abu’l- Qasim (Muhammad) (ﷺ).

    Referensi:

    Sahih Muslim 655a, Book 5, Hadith 322
  • question #3 Sahih Muslim 664, Book 5, Hadith 351 : What guidance did the Prophet Muhammad (ﷺ) provide regarding relocating homes for easier access to the mosque?

    Q
    What guidance did the Prophet Muhammad (ﷺ) provide regarding relocating homes for easier access to the mosque?


    A

    Our houses were situated far away from the mosque; we, therefore, decided to sell our houses so that we may be able to come near the mosque. The Messenger of Allah (ﷺ) forbade us (to do so) and said: There is for every step (towards the mosque) a degree (of reward) for you.

    Referensi:

    Sahih Muslim 664, Book 5, Hadith 351
  • question #3 Sahih Muslim 665a, Book 5, Hadith 352 : What guidance did the Prophet Muhammad (ﷺ) provide regarding relocating closer to a mosque?

    Q
    What guidance did the Prophet Muhammad (ﷺ) provide regarding relocating closer to a mosque?


    A

    There were some plots vacant around the mosque. Banu Salama decided to shift (to this land) and come near the mosque. This (news) reached the Messenger of Allah (ﷺ) and he said to them (Banu Salama): I have received (information) that you intend to shift near the mosque. They said: Yes, Messenger of Allah, we have taken this decision. Upon this he (the Holy Prophet) said: O Banu Salama, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded.

    Referensi:

    Sahih Muslim 665a, Book 5, Hadith 352
  • question #3 Sahih Muslim 678b, Book 5, Hadith 389 : How does the practice of Qunut reflect in the daily prayer routine of a Muslim?

    Q
    How does the practice of Qunut reflect in the daily prayer routine of a Muslim?


    A

    Al-Bari’ reported that the Messenger of Allah (ﷺ) observed Qunut in the dawn and evening (prayers).

    Referensi:

    Sahih Muslim 678b, Book 5, Hadith 389
  • question #3 Sahih Muslim 682a, Book 5, Hadith 396 : What miracle involving water is described in this narration, and how did it impact the people involved?

    Q
    What miracle involving water is described in this narration, and how did it impact the people involved?


    A

    I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

    Referensi:

    Sahih Muslim 682a, Book 5, Hadith 396
  • question #3 Sahih Muslim 617c, Book 5, Hadith 237 : What does this narration imply about the nature of Hell and its impact on the world?

    Q
    What does this narration imply about the nature of Hell and its impact on the world?


    A

    The Fire said to the Lord: O Lord! some parts of mine have consumed the others, so allow me to exhale (in order to find some relief from this congestion). It was granted permission to take two exhalations, one exhalation during the winter and the other exhalation during the summer So whatever you perceive in the form of intense cold or hurting cold is from the exhalation of Hell. And whatever you perceive in the form of extreme heat or intense beat is from the exhalation of Hell.

    Referensi:

    Sahih Muslim 617c, Book 5, Hadith 237
  • question #3 Sahih Muslim 624, Book 5, Hadith 248 : What are the etiquettes of hosting and sharing meals in the presence of esteemed guests according to Islamic teachings?

    Q
    What are the etiquettes of hosting and sharing meals in the presence of esteemed guests according to Islamic teachings?


    A

    The Messenger of Allah (ﷺ) led us in the afternoon prayer. When he completed it, a person from Bani Salama came to him and said: Messenger of Allah, we intend to slaughter our came and we are desirous that you should also be present there (on this occasion). He (the Holy Prophet) said: Yes. He (the person) went and we also went along with him and we found that the camel had not been slaughtered yet. Then it was slaughtered, and it was cut into pieces and then some of those were cooked, and then we ate (them) before the setting of the sun. This hadith has also been narrated by another chain of transmitters.

    Referensi:

    Sahih Muslim 624, Book 5, Hadith 248
  • question #3 Sahih Muslim 627f, Book 5, Hadith 259 : What can be inferred about the importance of timely prayer from the actions and words of the Prophet Muhammad (ﷺ) during the Battle of Ahzab?

    Q
    What can be inferred about the importance of timely prayer from the actions and words of the Prophet Muhammad (ﷺ) during the Battle of Ahzab?


    A

    The Messenger of Allah (ﷺ) said on the day (of the Battle) of Ahzab: They diverted us from saying the middle prayer, i. e. the ‘Asr prayer. May Allah fill their houses and graves with fire; he then observed this prayer between the evening prayer and the night prayer.

    Referensi:

    Sahih Muslim 627f, Book 5, Hadith 259
  • question #3 Sahih Muslim 639a, Book 5, Hadith 279 : What distinguishes the Muslim community in their practice of prayer compared to followers of other religions?

    Q
    What distinguishes the Muslim community in their practice of prayer compared to followers of other religions?


    A

    We waited one night in expectation of the Messenger of Allah (ﷺ) for the last prayer of the night, and he came out to us when a third of the night had passed even after that. We do not know whether he had been occupied with family business or something else. When he came cut he said: You are waiting for prayer, for which the followers of no other religion wait. except you. Were it not a burden for my Ummah, I would have led them (in the ‘Isya’ prayer) at this hour. He then ordered the Mu’adhdbin (to call for prayer) and then stood up for prayer and observed prayer.

    Referensi:

    Sahih Muslim 639a, Book 5, Hadith 279
  • question #3 Sahih Muslim 643a, Book 5, Hadith 286 : What are the implications of the Prophet’s actions on the flexibility of prayer timings?

    Q
    What are the implications of the Prophet’s actions on the flexibility of prayer timings?


    A

    Jabir b. Samura reported that the Messenger of Allah (ﷺ) postponed the last ‘Isha’ prayer.

    Referensi:

    Sahih Muslim 643a, Book 5, Hadith 286