Category: Q n A

  • question #3 Sahih Muslim 1157c, Book 13, Hadith 232 : What does this narration suggest about the flexibility of fasting in Islam?

    Q
    What does this narration suggest about the flexibility of fasting in Islam?


    A

    I asked Sa’id b. Jubair about fasting In Rajab, and we were then passing through the month of Rajab, whereupon he said: I heard Ibn ‘Abbas (Allah be pleased with both of them) as saying: The Messenger of Allah (ﷺ) used to observe fast (so continuously) that we (were inclined) to say that he would not break (them) and did not observe them so conti- nuously) that we (were inclined to say) that he would not observe fast.

    Referensi:

    Sahih Muslim 1157c, Book 13, Hadith 232
  • question #3 Sahih Muslim 1157d, Book 13, Hadith 233 : How do scholars verify the authenticity of a hadith transmitted through various chains?

    Q
    How do scholars verify the authenticity of a hadith transmitted through various chains?


    A

    The same hadith as the previous hadith has been transmitted through another chain.

    Referensi:

    Sahih Muslim 1157d, Book 13, Hadith 233
  • question #3 Sahih Muslim 1158, Book 13, Hadith 234 : How does the Prophet’s approach to fasting reflect on the concept of moderation in Islam?

    Q
    How does the Prophet’s approach to fasting reflect on the concept of moderation in Islam?


    A

    Anas (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) used to observe fast till it was said that he had observed fast, he had observed fast (perhaps never to break it), and he did not fast till it was said that he had given up fast, he had given up fast (perhaps never to observe it).

    Referensi:

    Sahih Muslim 1158, Book 13, Hadith 234
  • question #3 Sahih Muslim 1159a, Book 13, Hadith 235 : Why is it important to balance between worship and personal capability in Islam?

    Q
    Why is it important to balance between worship and personal capability in Islam?


    A

    Is it you who said this? I said to him: Messenger of Allah, it is I who said that. Thereupon the Messenger of Allah may peace be upon him) said: You are not capable enough to do so. Observe fast and break it; sleep and stand for prayer, and observe fast for three days during the month; for every good is multiplied ten times and this is like fasting for ever. I said: Messenger of Allah. I am capable of doing more than this. Thereupon he said: Fast one day and do not fast for the next two days. I said: Messenger of Allah, I have the strength to do more than that. The Prophet (ﷺ), said: Fast one day and break on the other day. That is known as the fasting of David (peace be upon him) and that is the best fasting. I said: I am capable of doing more than this. Thereupon the Messenger of Allah (ﷺ) said: There is nothing better than this. ‘Abdullah b. ‘Amr (Allah be pleased with them) said: Had I accepted the three days (fasting during every month) as the Messenger of Allah (ﷺ) had said, it would have been more dear to me than my family and my property.

    Referensi:

    Sahih Muslim 1159a, Book 13, Hadith 235
  • question #3 Sahih Muslim 1159b, Book 13, Hadith 236 : What is the significance of the fast of Prophet David in Islamic tradition?

    Q
    What is the significance of the fast of Prophet David in Islamic tradition?


    A

    I and ‘Abdullah b. Yazid set out till we came to Abu Salama. We sent a messenger to him (in his house in order to inform him about our arrival) and he came to us. There was a mosque near the door of his house, and we were in that mosque, till he came out to us. He said: If you like you may enter (the house) and, if you like, you may sit here (in the mosque). We said: We would rather sit here and (you) relate to us. He (Yahya) then narrated that ‘Abdullah b Amr b. al-‘As (Allah be pleased with them) told him: I used to observe fast uninterruptedly and recited the (whole of the) Qur’an every night. It (the uninterrupted fasting and recital of the Qur’an every night) was mentioned to the Messenger of Allah (ﷺ) or he sent for me, and I went to him and he said to me: I have been informed that you fast continuously and recite (the whole of the Qur’an) every night. I said: Apostle of Allah, it is right, but I covet thereby nothing but good, whereupon he said: It suffices for you that you should observe fast for three days during every month. I said: Apostle of Allah, I am capable of doing more than this. He said: Your wife has a right upon you, your visitor has a right upon you, your body has a right upon you; so observe the fast of David, the Messenger of Allah (peace be upon him), for he was the best worshipper of Allah. I said: Apostle of Allah, what is the fast of David? He said: He used to fast one day and did not fast the other day. He (also) said: Recite the Qur’an during every month. I said: Apostle of Allah, I am capable of doing more than this, whereupon he said: Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this, whereupon he said: Recite it every week, and do not exceed beyond this, for your wife has a right upon you, your visitor has a right upon you, your body has a right upon you. He (‘Amr b. ‘As) said: I was hard to myself and thus I was put to hardship. The Apostle of Allah (ﷺ) had told me: ‘You do not know you may live long (thus and bear the hardships for a long time), and I accepted that which the Messenger of Allah (ﷺ) had told me. When I grew old I wished I had availed myself of the concession (granted by) the Messenger of Allah (ﷺ).

    Referensi:

    Sahih Muslim 1159b, Book 13, Hadith 236
  • question #3 Sahih Muslim 1156e, Book 13, Hadith 227 : What does the fasting pattern of the Prophet Muhammad (ﷺ) indicate about the significance of voluntary fasting in Islam?

    Q
    What does the fasting pattern of the Prophet Muhammad (ﷺ) indicate about the significance of voluntary fasting in Islam?


    A

    ‘A’isha, the Mother of the Believers (Allah be pleased with her), reported that the Messenger of Allah (ﷺ) used to fast (so continuously) that we said that he would not break, and did not fast at all till we said that he would not fast. And I did not see the Messenger of Allah (ﷺ) completing the fast of a month, but that of Ramadan, and I did not see him fasting more in any other month than that of Sha’ban.

    Referensi:

    Sahih Muslim 1156e, Book 13, Hadith 227
  • question #3 Sahih Muslim 1156f, Book 13, Hadith 228 : How did ‘A’isha describe the Prophet’s (ﷺ) approach to fasting in terms of consistency and variation?

    Q
    How did ‘A’isha describe the Prophet’s (ﷺ) approach to fasting in terms of consistency and variation?


    A

    I asked ‘A’isha (Allah be pleased with her) about the fasting of the Messenger of Allah (ﷺ). She said: He used to observe fast (at times so continuously) that we said: He has fasted (never to break), and he did not observe fast till we said: He has given up perhaps never to fast, and I never saw him observing (voluntary fasts) more in any other month than that of Sha’ban. (lt appeared as if) he observed fast throughout the whole of Sha’ban except a few (days).

    Referensi:

    Sahih Muslim 1156f, Book 13, Hadith 228
  • question #3 Sahih Muslim 782c, Book 13, Hadith 229 : How does the concept of not becoming weary of doing good deeds relate to the rewards from Allah?

    Q
    How does the concept of not becoming weary of doing good deeds relate to the rewards from Allah?


    A

    The Messenger of Allah (ﷺ) did not observe fast in any month of the year more than in the month of Sha’ban, and used to say: Do as many deeds as you are capable of doing, for Allah will not become weary (of giving you reward), but you would be tired (of doing good deeds) ; and he also said: The deed liked most by Allah is one to which the doer adheres constantly even if it is small.

    Referensi:

    Sahih Muslim 782c, Book 13, Hadith 229
  • question #3 Sahih Muslim 1157a, Book 13, Hadith 230 : What can be inferred about the Prophet Muhammad’s (ﷺ) approach to voluntary fasting?

    Q
    What can be inferred about the Prophet Muhammad’s (ﷺ) approach to voluntary fasting?


    A

    The Messenger of Allah (ﷺ) did not fast throughout any month except during ramadan. And when he observed fast (he fasted so continuously) that one would say that he would not break (them) and when he Abandoned, he abandoned (so continuously) that one would say: By Allah, perhaps he would never fast.

    Referensi:

    Sahih Muslim 1157a, Book 13, Hadith 230
  • question #3 Sahih Muslim 1157b, Book 13, Hadith 231 : What are the implications of consistency in religious practices for a Muslim’s spiritual growth?

    Q
    What are the implications of consistency in religious practices for a Muslim’s spiritual growth?


    A

    ” During any month continuously since he came to Medina.”

    Referensi:

    Sahih Muslim 1157b, Book 13, Hadith 231