Category: Q n A

  • question #1 Sahih al-Bukhari 2302, 2303, Book 40, Hadith 4 : What is the Islamic ruling on exchanging goods of different qualities in trade?

    Q
    What is the Islamic ruling on exchanging goods of different qualities in trade?


    A

    Allah’s Messenger (ﷺ) employed someone as a governor at Khaibar. When the man came to Medina, he
    brought with him dates called Janib. The Prophet (ﷺ) asked him, “Are all the dates of Khaibar of this
    kind?” The man replied, “(No), we exchange two Sa’s of bad dates for one Sa of this kind of dates (i.e.
    Janib), or exchange three Sa’s for two.” On that, the Prophet (ﷺ) said, “Don’t do so, as it is a kind of usury
    (Riba) but sell the dates of inferior quality for money, and then buy Janib with the money”. The
    Prophet said the same thing about dates sold by weight. (See Hadith No. 506).

    Referensi:

    Sahih al-Bukhari 2302, 2303, Book 40, Hadith 4
  • question #1 Sahih al-Bukhari 2320, Book 41, Hadith 1 : What is the significance of planting trees or sowing seeds in Islam?

    Q
    What is the significance of planting trees or sowing seeds in Islam?


    A

    Allah’s Messenger (ﷺ) said, “There is none amongst the Muslims who plants a tree or sows seeds, and then a
    bird, or a person or an animal eats from it, but is regarded as a charitable gift for him.”

    Referensi:

    Sahih al-Bukhari 2320, Book 41, Hadith 1
  • question #1 Sahih al-Bukhari 2304, Book 40, Hadith 5 : What actions should be taken when uncertain about the permissibility of consuming certain food in Islam?

    Q
    What actions should be taken when uncertain about the permissibility of consuming certain food in Islam?


    A

    We had some sheep which used to graze at Sala’. One of our slavegirls saw a sheep dying and she
    broke a stone and slaughtered the sheep with it. My father said to the people, “Don’t eat it till I ask the
    Prophet about it (or till I send somebody to ask the Prophet).” So, he asked or sent somebody to ask
    the Prophet, and the Prophet (ﷺ) permitted him to eat it. ‘Ubaidullah (a sub-narrator) said, “I admire that
    girl, for though she was a slave-girl, she dared to slaughter the sheep . ”

    Referensi:

    Sahih al-Bukhari 2304, Book 40, Hadith 5
  • question #1 Sahih al-Bukhari 2305, Book 40, Hadith 6 : What is the significance of fulfilling obligations and debts in Islam?

    Q
    What is the significance of fulfilling obligations and debts in Islam?


    A

    The Prophet (ﷺ) owed somebody a camel of a certain age. When he came to demand it back, the Prophet (ﷺ)
    said (to some people), “Give him (his due).” When the people searched for a camel of that age, they
    found none, but found a camel one year older. The Prophet (ﷺ) said, “Give (it to) him.” On that, the man
    remarked, “You have given me my right in full. May Allah give you in full.” The Prophet (ﷺ) said, “The
    best amongst you is the one who pays the rights of others generously.”

    Referensi:

    Sahih al-Bukhari 2305, Book 40, Hadith 6
  • question #1 Sahih al-Bukhari 2306, Book 40, Hadith 7 : What is the significance of allowing a creditor to express their demands in Islam?

    Q
    What is the significance of allowing a creditor to express their demands in Islam?


    A

    A man came to the Prophet (ﷺ) demanding his debts and behaved rudely. The companions of the Prophet (ﷺ)
    intended to harm him, but Allah’s Messenger (ﷺ) said (to them), “Leave him, for the creditor (i.e. owner of a
    right) has the right to speak.” Allah’s Messenger (ﷺ) then said, “Give him a camel of the same age as that of
    his.” The people said, “O Allah’s Messenger (ﷺ)! There is only a camel that is older than his.” Allah’s Messenger (ﷺ)
    said, “Give (it to) him, for the best amongst you is he who pays the rights of others handsomely.”

    Referensi:

    Sahih al-Bukhari 2306, Book 40, Hadith 7
  • question #1 Sahih al-Bukhari 2307, 2308, Book 40, Hadith 8 : What is the significance of truthfulness in decision-making according to Islamic teachings?

    Q
    What is the significance of truthfulness in decision-making according to Islamic teachings?


    A

    When the delegates of the tribe of Hawazin after embracing Islam, came to Allah’s Messenger (ﷺ), he got up.
    They appealed to him to return their properties and their captives. Allah’s Messenger (ﷺ) said to them, “The
    most beloved statement to me is the true one. So, you have the option of restoring your properties or
    your captives, for I have delayed distributing them.” The narrator added, Allah’s Messenger (ﷺ) c had been
    waiting for them for more than ten days on his return from Taif. When they realized that Allah’s
    Apostle would return to them only one of two things, they said, “We choose our captives.” So, Allah’s
    Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, “Then after!
    These brethren of yours have come to you with repentance and I see it proper to return their captives
    to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you
    wants to stick to his share till we pay him from the very first booty which Allah will give us then he
    can do so.” The people replied, “We agree to give up our shares willingly as a favor for Allah’s
    Apostle.” Then Allah’s Messenger (ﷺ) said, “We don’t know who amongst you has agreed and who hasn’t. Go
    back and your chiefs may tell us your opinion.” So, all of them returned and their chiefs discussed the
    matter with them and then they (i.e. their chiefs) came to Allah’s Messenger (ﷺ) to tell him that they (i.e. the
    people) had given up their shares gladly and willingly.

    Referensi:

    Sahih al-Bukhari 2307, 2308, Book 40, Hadith 8
  • question #1 Sahih al-Bukhari 2309, Book 40, Hadith 9 : What lessons can be learned from the Prophet’s interaction with Jabir regarding kindness and generosity?

    Q
    What lessons can be learned from the Prophet’s interaction with Jabir regarding kindness and generosity?


    A

    I was accompanying the Prophet (ﷺ) on a journey and was riding a slow camel that was lagging behind
    the others. The Prophet (ﷺ) passed by me and asked, “Who is this?” I replied, “Jabir bin `Abdullah.” He
    asked, “What is the matter, (why are you late)?” I replied, “I am riding a slow camel.” He asked, “Do
    you have a stick?” I replied in the affirmative. He said, “Give it to me.” When I gave it to him, he beat
    the camel and rebuked it. Then that camel surpassed the others thenceforth. The Prophet (ﷺ) said, “Sell it
    to me.” I replied, “It is (a gift) for you, O Allah’s Messenger (ﷺ).” He said, “Sell it to me. I have bought it for
    four Dinars (gold pieces) and you can keep on riding it till Medina.” When we approached Medina, I
    started going (towards my house). The Prophet (ﷺ) said, “Where are you going?” I Sa`d, “I have married a
    widow.” He said, “Why have you not married a virgin to fondle with each other?” I said, “My father
    died and left daughters, so I decided to marry a widow (an experienced woman) (to look after them).”
    He said, “Well done.” When we reached Medina, Allah’s Messenger (ﷺ) said, “O Bilal, pay him (the price of
    the camel) and give him extra money.” Bilal gave me four Dinars and one Qirat extra. (A sub-narrator
    said): Jabir added, “The extra Qirat of Allah’s Messenger (ﷺ) never parted from me.” The Qirat was always in
    Jabir bin `Abdullah’s purse.

    Referensi:

    Sahih al-Bukhari 2309, Book 40, Hadith 9
  • question #1 Sahih al-Bukhari 2310, Book 40, Hadith 10 : What role does knowledge of the Qur’an play in the context of marriage proposals in Islam?

    Q
    What role does knowledge of the Qur’an play in the context of marriage proposals in Islam?


    A

    A woman came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I want
    to give up myself to you.” A man said, “Marry her to me.” The Prophet (ﷺ)
    said, “We agree to marry her to you with what you know of the Qur’an
    by heart.”

    Referensi:

    Sahih al-Bukhari 2310, Book 40, Hadith 10
  • question #1 Sahih al-Bukhari 2311, Book 40, Hadith 11 : What lesson can be learned about the nature of deception and truth from this story?

    Q
    What lesson can be learned about the nature of deception and truth from this story?


    A

    Allah’s Messenger (ﷺ) deputed me to keep Sadaqat (al-Fitr) of Ramadan. A
    comer came and started taking handfuls of the foodstuff (of the
    Sadaqa) (stealthily). I took hold of him and said, “By Allah, I will
    take you to Allah’s Messenger (ﷺ) .” He said, “I am needy and have many
    dependents, and I am in great need.” I released him, and in the
    morning Allah’s Messenger (ﷺ) asked me, “What did your prisoner do
    yesterday?” I said, “O Allah’s Messenger (ﷺ)! The person complained of being
    needy and of having many dependents, so, I pitied him and let him go.”
    Allah’s Messenger (ﷺ) said, “Indeed, he told you a lie and he will be coming
    again.” I believed that he would show up again as Allah’s Messenger (ﷺ) had
    told me that he would return. So, I waited for him watchfully. When he
    (showed up and) started stealing handfuls of foodstuff, I caught hold
    of him again and said, “I will definitely take you to Allah’s Messenger (ﷺ).
    He said, “Leave me, for I am very needy and have many dependents. I
    promise I will not come back again.” I pitied him and let him go.In the morning Allah’s Messenger (ﷺ) asked me, “What did your prisoner do.”
    I replied, “O Allah’s Messenger (ﷺ)! He complained of his great need and of
    too many dependents, so I took pity on him and set him free.” Allah’s
    Apostle said, “Verily, he told you a lie and he will return.” I waited
    for him attentively for the third time, and when he (came and) started
    stealing handfuls of the foodstuff, I caught hold of him and said, “I
    will surely take you to Allah’s Messenger (ﷺ) as it is the third time you
    promise not to return, yet you break your promise and come.” He said,
    “(Forgive me and) I will teach you some words with which Allah will
    benefit you.” I asked, “What are they?” He replied, “Whenever you go
    to bed, recite “Ayat-al-Kursi”– ‘Allahu la ilaha illa huwa-l-Haiy-ul
    Qaiyum’ till you finish the whole verse. (If you do so), Allah will
    appoint a guard for you who will stay with you and no satan will come
    near you till morning. ” So, I released him. In the morning, Allah’s
    Apostle asked, “What did your prisoner do yesterday?” I replied, “He
    claimed that he would teach me some words by which Allah will benefit
    me, so I let him go.” Allah’s Messenger (ﷺ) asked, “What are they?” I
    replied, “He said to me, ‘Whenever you go to bed, recite Ayat-al-Kursi
    from the beginning to the end —- Allahu la ilaha illa
    huwa-lHaiy-ul-Qaiyum—-.’ He further said to me, ‘(If you do so),
    Allah will appoint a guard for you who will stay with you, and no
    satan will come near you till morning.’ (Abu Huraira or another
    sub-narrator) added that they (the companions) were very keen to do
    good deeds. The Prophet (ﷺ) said, “He really spoke the truth, although he
    is an absolute liar. Do you know whom you were talking to, these three
    nights, O Abu Huraira?” Abu Huraira said, “No.” He said, “It was
    Satan.”

    Referensi:

    Sahih al-Bukhari 2311, Book 40, Hadith 11
  • question #1 Sahih al-Bukhari 2312, Book 40, Hadith 12 : What is the Islamic ruling on exchanging goods of different qualities in unequal quantities?

    Q
    What is the Islamic ruling on exchanging goods of different qualities in unequal quantities?


    A

    Once Bilal brought Barni (i.e. a kind of dates) to the Prophet (ﷺ) and the Prophet (ﷺ) asked him, “From where
    have you brought these?” Bilal replied, “I had some inferior type of dates and exchanged two Sas of it
    for one Sa of Barni dates in order to give it to the Prophet; to eat.” Thereupon the Prophet (ﷺ) said,
    “Beware! Beware! This is definitely Riba (usury)! This is definitely Riba (Usury)! Don’t do so, but if
    you want to buy (a superior kind of dates) sell the inferior dates for money and then buy the superior
    kind of dates with that money.”

    Referensi:

    Sahih al-Bukhari 2312, Book 40, Hadith 12