Category: Q n A

  • question #1 Sahih al-Bukhari 2263, Book 37, Hadith 4 : What qualities should a guide possess to be trusted with important tasks?

    Q
    What qualities should a guide possess to be trusted with important tasks?


    A

    The Prophet (ﷺ) and Abu Bakr employed a (pagan) man from the tribe of Bani Ad-Dail and the tribe of
    Bani ‘Abu bin `Adi as a guide. He was an expert guide and he broke the oath contract which he had to
    abide by with the tribe of Al-`Asi bin Wail and he was on the religion of Quraish pagans. The Prophet (ﷺ)
    and Abu Bakr had confidence in him and gave him their riding camels and told him to bring them to
    the Cave of Thaur after three days. So, he brought them their two riding camels after three days and
    both of them (The Prophet (ﷺ) and Abu Bakr) set out accompanied by ‘Amir bin Fuhaira and the Dili
    guide who guided them below Mecca along the road leading to the sea-shore.

    Referensi:

    Sahih al-Bukhari 2263, Book 37, Hadith 4
  • question #1 Sahih al-Bukhari 2264, Book 37, Hadith 5 : What role did the guide from the tribe of Bani-Ad-Dil play in the journey of the Prophet and Abu Bakr?

    Q
    What role did the guide from the tribe of Bani-Ad-Dil play in the journey of the Prophet and Abu Bakr?


    A

    (the wife of the Prophet) Allah’s Messenger (ﷺ) and Abu Bakr hired a man from the tribe of Bani-Ad-Dil as
    an expert guide who was a pagan (follower of the religion of the pagans of Quraish). The Prophet (ﷺ) and
    Abu Bakr gave him their two riding camels and took a promise from him to bring their riding camels
    in the morning of the third day to the Cave of Thaur.

    Referensi:

    Sahih al-Bukhari 2264, Book 37, Hadith 5
  • question #1 Sahih al-Bukhari 2265, 2266, Book 37, Hadith 6 : What is the significance of personal responsibility in disputes according to Islamic teachings?

    Q
    What is the significance of personal responsibility in disputes according to Islamic teachings?


    A

    I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet (ﷺ) and in my opinion that was the
    best of my deeds. Then I had an employee, who quarrel led with someone and one of the them bit and
    cut the other’s finger and caused his own tooth to fall out. He then went to the Prophet (with a
    complaint) but the Prophet (ﷺ) canceled the suit and said to the complainant, “Did you expect him to let
    his finger in your mouth so that you might snap and cut it (as does a stallion camel)?”
    Narrated Ibn Juraij from `Abdullah bin Abu Mulaika from his grandfather a similar story: A man bit
    the hand of another man and caused his own tooth to fall out, but Abu Bakr judged that he had no
    right for compensation (for the broken tooth).

    Referensi:

    Sahih al-Bukhari 2265, 2266, Book 37, Hadith 6
  • question #1 Sahih al-Bukhari 2265, 2266, Book 37, Hadith 6 : What lesson can be learned about personal responsibility and consequences from the incident involving the biting of a finger?

    Q
    What lesson can be learned about personal responsibility and consequences from the incident involving the biting of a finger?


    A

    I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet (ﷺ) and in my opinion that was the
    best of my deeds. Then I had an employee, who quarrel led with someone and one of the them bit and
    cut the other’s finger and caused his own tooth to fall out. He then went to the Prophet (with a
    complaint) but the Prophet (ﷺ) canceled the suit and said to the complainant, “Did you expect him to let
    his finger in your mouth so that you might snap and cut it (as does a stallion camel)?”
    Narrated Ibn Juraij from `Abdullah bin Abu Mulaika from his grandfather a similar story: A man bit
    the hand of another man and caused his own tooth to fall out, but Abu Bakr judged that he had no
    right for compensation (for the broken tooth).

    Referensi:

    Sahih al-Bukhari 2265, 2266, Book 37, Hadith 6
  • question #1 Sahih al-Bukhari 2267, Book 37, Hadith 7 : What is the significance of the story of Moses and Al-Khadir in Islamic teachings?

    Q
    What is the significance of the story of Moses and Al-Khadir in Islamic teachings?


    A

    Allah’s Messenger (ﷺ) said, “Both of them (Moses and Al-Khadir) proceeded on till they reached a wall
    which was about to fall.” Sa`d said [?? or Sa`id], “(Al-Khadir pointed) with his hands (towards the
    wall) and then raised his hands and the wall became straightened up.” Ya`la said, “I think Sa`id [?? or
    Sa`d] said, ‘He (Khadir) passed his hand over it and it was straightened up.” (Moses said to him), “if
    you had wanted, you could have taken wages for it.” Sa`id [?? or Sa`d] said, “Wages with which to
    buy food . ”

    Referensi:

    Sahih al-Bukhari 2267, Book 37, Hadith 7
  • question #1 Sahih al-Bukhari 2268, Book 37, Hadith 8 : What is the significance of the different wages given to the Jews, Christians, and Muslims in this parable?

    Q
    What is the significance of the different wages given to the Jews, Christians, and Muslims in this parable?


    A

    The Prophet (ﷺ) said, “Your example and the example of the people of the two Scriptures (i.e. Jews and
    Christians) is like the example of a man who employed some laborers and asked them, ‘Who will
    work for me from morning till midday for one Qirat?’ The Jews accepted and carried out the work. He
    then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?’ The Christians
    accepted and fulfilled the work. He then said, ‘Who will work for me from the `Asr till sunset for two
    Qirats?’ You, Muslims have accepted the offer. The Jews and the Christians got angry and said, ‘Why
    should we work more and get lesser wages?’ (Allah) said, ‘Have I withheld part of your right?’ They
    replied in the negative. He said, ‘It is My Blessing, I bestow upon whomever I wish .’

    Referensi:

    Sahih al-Bukhari 2268, Book 37, Hadith 8
  • question #1 Sahih al-Bukhari 2269, Book 37, Hadith 9 : What does this narration illustrate about the distribution of divine rewards among different religious communities?

    Q
    What does this narration illustrate about the distribution of divine rewards among different religious communities?


    A

    Allah’s Messenger (ﷺ) said, “Your example and the example of Jews and Christians is like the example of a
    man who employed some laborers to whom he said, ‘Who will work for me up to midday for one
    Qirat each?’ The Jews carried out the work for one Qirat each; and then the Christians carried out the
    work up to the `Asr prayer for one Qirat each; and now you Muslims are working from the `Asr
    prayer up to sunset for two Qirats each. The Jews and Christians got angry and said, ‘We work more
    and are paid less.’ The employer (Allah) asked them, ‘Have I usurped some of your right?’ They
    replied in the negative. He said, ‘That is My Blessing, I bestow upon whomever I wish.’ ”

    Referensi:

    Sahih al-Bukhari 2269, Book 37, Hadith 9
  • question #1 Sahih al-Bukhari 2270, Book 37, Hadith 10 : What are the consequences for those who break covenants made in the name of Allah?

    Q
    What are the consequences for those who break covenants made in the name of Allah?


    A

    The Prophet (ﷺ) said, “Allah said, ‘I will be an opponent to three types of people on the Day of
    Resurrection:
    -1. One who makes a covenant in My Name, but proves treacherous;
    -2. One who sells a free person and eats his price; and
    -3. One who employs a laborer and takes full work from him but does not pay him for his lab our.’ ”

    Referensi:

    Sahih al-Bukhari 2270, Book 37, Hadith 10
  • question #1 Sahih al-Bukhari 2271, Book 37, Hadith 11 : What is the significance of perseverance and commitment in fulfilling one’s duties according to Islamic teachings?

    Q
    What is the significance of perseverance and commitment in fulfilling one’s duties according to Islamic teachings?


    A

    The Prophet (ﷺ) said, “The example of Muslims, Jews and Christians is like the example of a man who
    employed laborers to work for him from morning till night for specific wages. They worked till
    midday and then said, ‘We do not need your money which you have fixed for us and let whatever we
    have done be annulled.’ The man said to them, ‘Don’t quit the work, but complete the rest of it and
    take your full wages.’ But they refused and went away. The man employed another batch after them
    and said to them, ‘Complete the rest of the day and yours will be the wages I had fixed for the first
    batch.’ So, they worked till the time of `Asr prayer. Then they said, “Let what we have done be
    annulled and keep the wages you have promised us for yourself.’ The man said to them, ‘Complete the
    rest of the work, as only a little of the day remains,’ but they refused. Thereafter he employed another
    batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they
    received the wages of the two former batches. So, that was the example of those people (Muslims) and
    the example of this light (guidance) which they have accepted willingly.

    Referensi:

    Sahih al-Bukhari 2271, Book 37, Hadith 11
  • question #1 Sahih al-Bukhari 2272, Book 37, Hadith 12 : How can invoking Allah with sincere intentions and righteous deeds help in overcoming difficult situations?

    Q
    How can invoking Allah with sincere intentions and righteous deeds help in overcoming difficult situations?


    A

    I heard Allah’s Messenger (ﷺ) saying, “Three men from among those who were before you, set out together
    till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the
    mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke
    Allah by giving reference to the righteous deed which you have done (for Allah’s sake only).’ So, one
    of them said, ‘O Allah! I had old parents and I never provided my family (wife, children etc.) with
    milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I
    milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide
    my family with the milk before them. I waited for them and the bowl of milk was in my hand and I
    kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah!
    If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.’ So,
    the rock shifted a little but they could not get out.”
    The Prophet (ﷺ) added, “The second man said, ‘O Allah! I had a cousin who was the dearest of all people
    to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a
    famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that
    she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is
    illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have
    sexual intercourse with her and left her though she was the dearest of all the people to me, and also I
    left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the
    present calamity.’ So, the rock shifted a little more but still they could not get out from there.”
    The Prophet (ﷺ) added, “Then the third man said, ‘O Allah! I employed few laborers and I paid them their
    wages with the exception of one man who did not take his wages and went away. I invested his wages
    and I got much property thereby. (Then after some time) he came and said to me: O Allah’s slave! Pay
    me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O
    Allah’s slave! Don’t mock at me. I said: I am not mocking at you. So, he took all the herd and drove
    them away and left nothing. O Allah! If I did that for Your Sake only, please relieve us from the
    present suffering.’ So, that rock shifted completely and they got out walking.

    Referensi:

    Sahih al-Bukhari 2272, Book 37, Hadith 12