Category: Q n A

  • question #1 Sahih al-Bukhari 2094, Book 34, Hadith 47 : What was the purpose of the Prophet Muhammad (ﷺ) requesting a pulpit to be made?

    Q
    What was the purpose of the Prophet Muhammad (ﷺ) requesting a pulpit to be made?


    A

    Some men came to Sahl bin Sa`d to ask him about the pulpit. He replied, “Allah’s Messenger (ﷺ) sent for a
    woman (Sahl named her) (this message): ‘Order your slave carpenter to make pieces of wood (i.e. a
    pulpit) for me so that I may sit on it while addressing the people.’ So, she ordered him to make it from
    the tamarisk of the forest. He brought it to her and she sent it to Allah’s Messenger (ﷺ) . Allah’s Messenger (ﷺ)
    ordered it to be placed in the mosque: so, it was put and he sat on it.

    Referensi:

    Sahih al-Bukhari 2094, Book 34, Hadith 47
  • question #1 Sahih al-Bukhari 2095, Book 34, Hadith 48 : What significance does the pulpit hold in the context of the Prophet’s sermons?

    Q
    What significance does the pulpit hold in the context of the Prophet’s sermons?


    A

    An Ansari woman said to Allah’s Messenger (ﷺ), “O Allah’s Messenger (ﷺ)! Shall I make something for you to sit
    on, as I have a slave who is a carpenter?” He replied, “If you wish.” So, she got a pulpit made for him.
    When it was Friday the Prophet (ﷺ) sat on that pulpit. The date-palm stem near which the Prophet (ﷺ) used to
    deliver his sermons cried so much so that it was about to burst. The Prophet (ﷺ) came down from the
    pulpit to the stem and embraced it and it started groaning like a child being persuaded to stop crying
    and then it stopped crying. The Prophet (ﷺ) said,”It has cried because of (missing) what it use to hear of
    the religions knowledge.”

    Referensi:

    Sahih al-Bukhari 2095, Book 34, Hadith 48
  • question #1 Sahih al-Bukhari 2096, Book 34, Hadith 49 : What does the transaction between the Prophet and the Jew indicate about the permissibility of credit transactions in Islam?

    Q
    What does the transaction between the Prophet and the Jew indicate about the permissibility of credit transactions in Islam?


    A

    Allah’s Messenger (ﷺ) bought food grains from a Jew on credit and mortgaged his armor to him.

    Referensi:

    Sahih al-Bukhari 2096, Book 34, Hadith 49
  • question #1 Sahih al-Bukhari 2097, Book 34, Hadith 50 : What lessons can be learned from the Prophet’s interaction with Jabir regarding kindness and assistance?

    Q
    What lessons can be learned from the Prophet’s interaction with Jabir regarding kindness and assistance?


    A

    I was with the Prophet (ﷺ) in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The
    Prophet came up to me and said, “O Jabir.” I replied, “Yes?” He said, “What is the matter with you?” I
    replied, “My camel is slow and tired, so I am left behind.” So, he got down and poked the camel with
    his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from
    going ahead of Allah’s Messenger (ﷺ) . He then asked me, have you got married?” I replied in the
    affirmative. He asked, “A virgin or a matron?” I replied, “I married a matron.” The Prophet (ﷺ) said,
    “Why have you not married a virgin, so that you may play with her and she may play with you?” Jabir
    replied, “I have sisters (young in age) so I liked to marry a matron who could collect them all and
    comb their hair and look after them.” The Prophet (ﷺ) said, “You will reach, so when you have arrived (at
    home), I advise you to associate with your wife (that you may have an intelligent son).” Then he asked
    me, “Would you like to sell your camel?” I replied in the affirmative and the Prophet (ﷺ) purchased it for
    one Uqiya of gold. Allah’s Messenger (ﷺ) reached before me and I reached in the morning, and when I went
    to the mosque, I found him at the door of the mosque. He asked me, “Have you arrived just now?” I
    replied in the affirmative. He said, “Leave your camel and come into (the mosque) and pray two
    rak`at.” I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So
    Bilal weighed for me fairly and I went away. The Prophet (ﷺ) sent for me and I thought that he would
    return to me my camel which I hated more than anything else. But the Prophet (ﷺ) said to me, “Take your
    camel as well as its price.”

    Referensi:

    Sahih al-Bukhari 2097, Book 34, Hadith 50
  • question #1 Sahih al-Bukhari 2098, Book 34, Hadith 51 : What was the perception of trading in markets during the Pre-Islamic period and how did it change after embracing Islam?

    Q
    What was the perception of trading in markets during the Pre-Islamic period and how did it change after embracing Islam?


    A

    `Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced
    Islam they considered it a sin to trade there. So, the following Holy Verse came:– ‘There is no harm
    for you if you seek of the bounty of your Lord (Allah) in the Hajj season.” (2.198) Ibn `Abbas recited
    it like this.

    Referensi:

    Sahih al-Bukhari 2098, Book 34, Hadith 51
  • question #1 Sahih al-Bukhari 2099, Book 34, Hadith 52 : What is the significance of honesty and transparency in business transactions in Islam?

    Q
    What is the significance of honesty and transparency in business transactions in Islam?


    A

    Here (i.e. in Mecca) there was a man called Nawwas and he had camels suffering from the disease of
    excessive and unquenchable thirst. Ibn `Umar went to the partner of Nawwas and bought those
    camels. The man returned to Nawwas and told him that he had sold those camels. Nawwas asked him,
    “To whom have you sold them?” He replied, “To such and such Sheikh.” Nawwas said, “Woe to you;
    By Allah, that Sheikh was Ibn `Umar.” Nawwas then went to Ibn `Umar and said to him, “My partner
    sold you camels suffering from the disease of excessive thirst and he had not known you.” Ibn `Umar
    told him to take them back. When Nawwas went to take them, Ibn `Umar said to him, “Leave them
    there as I am happy with the decision of Allah’s Messenger (ﷺ) that there is no oppression . ”

    Referensi:

    Sahih al-Bukhari 2099, Book 34, Hadith 52
  • question #1 Sahih al-Bukhari 2100, Book 34, Hadith 53 : What significance does the acquisition of property hold for a new convert to Islam?

    Q
    What significance does the acquisition of property hold for a new convert to Islam?


    A

    We set out with Allah’s Messenger (ﷺ) in the year of Hunain, (the Prophet (ﷺ) gave me an armor). I sold that
    armor and bought a garden in the region of the tribe of Bani Salama and that was the first property I
    got after embracing Islam.

    Referensi:

    Sahih al-Bukhari 2100, Book 34, Hadith 53
  • question #1 Sahih al-Bukhari 2101, Book 34, Hadith 54 : What are the characteristics of a good companion and how do they influence one’s life?

    Q
    What are the characteristics of a good companion and how do they influence one’s life?


    A

    Allah’s Messenger (ﷺ) said, “The example of a good companion (who sits with you) in comparison with a
    bad one, is like that of the musk seller and the blacksmith’s bellows (or furnace); from the first you
    would either buy musk or enjoy its good smell while the bellows would either burn your clothes or
    your house, or you get a bad nasty smell thereof.”

    Referensi:

    Sahih al-Bukhari 2101, Book 34, Hadith 54
  • question #1 Sahih al-Bukhari 2102, Book 34, Hadith 55 : What is the significance of compensating someone for their services in Islamic teachings?

    Q
    What is the significance of compensating someone for their services in Islamic teachings?


    A

    Abu Taiba cupped Allah’s Messenger (ﷺ) so he ordered that he be paid one Sa of dates and ordered his
    masters to reduce his tax (as he was a slave and had to pay a tax to them).

    Referensi:

    Sahih al-Bukhari 2102, Book 34, Hadith 55
  • question #1 Sahih al-Bukhari 2103, Book 34, Hadith 56 : What does the payment by the Prophet (ﷺ) indicate about the permissibility of certain medical practices in Islam?

    Q
    What does the payment by the Prophet (ﷺ) indicate about the permissibility of certain medical practices in Islam?


    A

    Once the Prophet (ﷺ) got his blood out (medically) and paid that person who had done it. If it had been
    illegal, the Prophet (ﷺ) would not have paid him.

    Referensi:

    Sahih al-Bukhari 2103, Book 34, Hadith 56