Category: Q n A

  • question #1 Sahih al-Bukhari 1663, Book 25, Hadith 144 : What is the significance of following the Sunnah during the Hajj rituals?

    Q
    What is the significance of following the Sunnah during the Hajj rituals?


    A

    `Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow `Abdullah bin `Umar in all the
    ceremonies of Hajj. So when it was the Day of `Arafat (9th of Dhul-Hijja), and after the sun has
    deviated or has declined from the middle of the sky, I and Ibn `Umar came and he shouted near the
    cotton (cloth) tent of Al-Hajjaj, “Where is he?” Al-Hajjaj came out. Ibn `Umar said, “Let us proceed
    (to `Arafat).” Al-Hajjaj asked, “Just now?” Ibn `Umar replied, “Yes.” Al-Hajjaj said, “Wait for me till
    I pour water on me (i.e. take a bath).” So, Ibn `Umar dismounted (and waited) till Al-Hajjaj came out.
    He was walking between me and my father. I informed Al-Hajjaj, “If you want to follow the Sunna
    today, then you should shorten the sermon and then hurry up for the stay (at `Arafat).” Ibn `Umar said,
    “He (Salim) has spoken the truth.”

    Referensi:

    Sahih al-Bukhari 1663, Book 25, Hadith 144
  • question #1 Sahih al-Bukhari 1680, Book 25, Hadith 160 : What considerations are given to individuals with physical limitations during Hajj rituals?

    Q
    What considerations are given to individuals with physical limitations during Hajj rituals?


    A

    Sauda asked the permission of the Prophet (ﷺ) to leave earlier at the night of Jam’, and she was a fat and
    very slow woman. The Prophet (ﷺ) gave her permission.

    Referensi:

    Sahih al-Bukhari 1680, Book 25, Hadith 160
  • question #1 Sahih al-Bukhari 1664, Book 25, Hadith 145 : What was the significance of the Prophet Muhammad’s presence in Arafat according to the observer?

    Q
    What was the significance of the Prophet Muhammad’s presence in Arafat according to the observer?


    A

    My father said, “(Before Islam) I was looking for my camel ..” The same narration is told by a
    different sub-narrator. Jubair bin Mut`im said, “My camel was lost and I went out in search of it on the
    day of `Arafat, and I saw the Prophet (ﷺ) standing in `Arafat. I said to myself: By Allah he is from the
    Hums (literally: strictly religious, Quraish were called so, as they used to say, ‘We are the people of
    Allah we shall not go out of the sanctuary). What has brought him here?”

    Referensi:

    Sahih al-Bukhari 1664, Book 25, Hadith 145
  • question #1 Sahih al-Bukhari 1681, Book 25, Hadith 161 : What considerations are given to individuals with specific needs during the Hajj pilgrimage?

    Q
    What considerations are given to individuals with specific needs during the Hajj pilgrimage?


    A

    We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet (ﷺ) to leave (early) before
    the rush of the people. She was a slow woman and he gave her permission, so she departed (from Al-
    Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa till dawn, and set out
    with the Prophet (ﷺ) but (I suffered so much that) I wished I had taken the permission of Allah’s Messenger (ﷺ)
    as Sauda had done, and that would have been dearer to me than any other happiness.

    Referensi:

    Sahih al-Bukhari 1681, Book 25, Hadith 161
  • question #1 Sahih al-Bukhari 1665, Book 25, Hadith 146 : What were the practices of the people during the Pre-Islamic period of Ignorance regarding Tawaf of the Ka`ba?

    Q
    What were the practices of the people during the Pre-Islamic period of Ignorance regarding Tawaf of the Ka`ba?


    A

    During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked
    except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to
    the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes
    to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give
    clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse)
    directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, “My
    father narrated that `Aisha had said, ‘The following verses were revealed about the Hums: Then depart
    from the place whence all the people depart–(2.199) `Urwa added, “They (the Hums) used to stay at
    Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah’s
    order).”

    Referensi:

    Sahih al-Bukhari 1665, Book 25, Hadith 146
  • question #1 Sahih al-Bukhari 1682, Book 25, Hadith 162 : Under what circumstances did the Prophet Muhammad (ﷺ) combine prayers?

    Q
    Under what circumstances did the Prophet Muhammad (ﷺ) combine prayers?


    A

    I never saw the Prophet (ﷺ) offering any prayer not at its stated time except two; he prayed the Maghrib
    and the `Isha’ together and he offered the morning prayer before its usual time.

    Referensi:

    Sahih al-Bukhari 1682, Book 25, Hadith 162
  • question #1 Sahih al-Bukhari 1666, Book 25, Hadith 147 : How did the Prophet Muhammad (ﷺ) manage his pace during the journey from `Arafat in Hajjatul Wada`?

    Q
    How did the Prophet Muhammad (ﷺ) manage his pace during the journey from `Arafat in Hajjatul Wada`?


    A

    Usama was asked in my presence, “How was the speed of (the camel of) Allah’s Messenger (ﷺ) while
    departing from `Arafat during the Hajjatul Wada`?” Usama replied, “The Prophet (ﷺ) proceeded on with a
    modest pace, and when there was enough space he would (make his camel) go very fast.”

    Referensi:

    Sahih al-Bukhari 1666, Book 25, Hadith 147
  • question #1 Sahih al-Bukhari 1667, Book 25, Hadith 148 : What is the significance of performing prayers at specific locations during Hajj?

    Q
    What is the significance of performing prayers at specific locations during Hajj?


    A

    As soon as the Prophet (ﷺ) departed from `Arafat, he went towards the mountain pass, and there he
    answered the call of) the prayer is ahead of you (i.e. at asked, “O Allah’s Messenger (ﷺ)! Will you offer the
    prayer here?” He replied, “(The place of) the prayer is ahead of you (i.e. at Al-Muzdalifa).”

    Referensi:

    Sahih al-Bukhari 1667, Book 25, Hadith 148
  • question #1 Sahih al-Bukhari 1668, Book 25, Hadith 149 : What is the significance of combining Maghrib and Isha prayers during Hajj at Muzdalifah?

    Q
    What is the significance of combining Maghrib and Isha prayers during Hajj at Muzdalifah?


    A

    `Abdullah bin `Umar used to offer the Maghrib and `Isha’ prayers together at Jam’ (Al-Muzdalifa). But
    he used to pass by that mountain pass where Allah’s Messenger (ﷺ) went, and he would enter it and answer
    the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam.’

    Referensi:

    Sahih al-Bukhari 1668, Book 25, Hadith 149
  • question #1 Sahih al-Bukhari 1669, 1670, Book 25, Hadith 150 : What is the significance of performing ablution lightly during a journey in Islam?

    Q
    What is the significance of performing ablution lightly during a journey in Islam?


    A

    I rode behind Allah’s Messenger (ﷺ) from `Arafat and when Allah’s Messenger (ﷺ) reached the mountain pass on
    the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I
    poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for)
    the prayer, O Allah’s Messenger (ﷺ)!” He replied, “The (place of) prayer is ahead of you (i.e. at Al-
    Muzdalifa).” So Allah’s Messenger (ﷺ) rode till he reached Al-Muzdalifa and then he offered the prayer
    (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin `Abbas) rode behind Allah’s Messenger (ﷺ).
    Kuraib, (a sub-narrator) said that `Abdullah bin `Abbas narrated from Al-Fadl, “Allah’s Messenger (ﷺ)
    (p.b.u.h) kept on reciting Talbiya (during the journey) till he reached the Jamra.” (Jamrat-Al-`Aqaba)

    Referensi:

    Sahih al-Bukhari 1669, 1670, Book 25, Hadith 150