Category: Q n A

  • question #1 Sahih al-Bukhari 1417, Book 24, Hadith 21 : What is the significance of giving charity, even if it is a small amount, in Islam?

    Q
    What is the significance of giving charity, even if it is a small amount, in Islam?


    A

    “Save yourself from Hell-fire even by giving half a date-fruit in charity.”

    Referensi:

    Sahih al-Bukhari 1417, Book 24, Hadith 21
  • question #1 Sahih al-Bukhari 1434, Book 24, Hadith 37 : What is the significance of generosity and spending in the cause of Allah in Islam?

    Q
    What is the significance of generosity and spending in the cause of Allah in Islam?


    A

    that she had gone to the Prophet (ﷺ) and he said, “Do not shut your money bag; otherwise Allah too will
    withhold His blessings from you. Spend (in Allah’s Cause) as much as you can afford. ”

    Referensi:

    Sahih al-Bukhari 1434, Book 24, Hadith 37
  • question #1 Sahih al-Bukhari 1418, Book 24, Hadith 22 : What is the significance of treating daughters with generosity and benevolence in Islam?

    Q
    What is the significance of treating daughters with generosity and benevolence in Islam?


    A

    A lady along with her two daughters came to me asking (for some alms), but she found nothing with
    me except one date which I gave to her and she divided it between her two daughters, and did not eat
    anything herself, and then she got up and went away. Then the Prophet (ﷺ) came in and I informed him
    about this story. He said, “Whoever is put to trial by these daughters and he treats them generously
    (with benevolence) then these daughters will act as a shield for him from Hell-Fire.” (See Hadith No.
    24, Vol. 8).

    Referensi:

    Sahih al-Bukhari 1418, Book 24, Hadith 22
  • question #1 Sahih al-Bukhari 1435, Book 24, Hadith 38 : What actions are mentioned as means to expiate a person’s wrong deeds concerning family and neighbors?

    Q
    What actions are mentioned as means to expiate a person’s wrong deeds concerning family and neighbors?


    A

    Hudhaifa said, “`Umar said, ‘Who amongst you remembers the statement of Allah’s Messenger (ﷺ) (p.b.u.h)
    about afflictions’?’ I said, ‘I know it as the Prophet (ﷺ) had said it.’ `Umar said, ‘No doubt, you are bold.
    How did he say it?’ I said, ‘A man’s afflictions (wrong deeds) concerning his wife, children and
    neighbors are expiated by (his) prayers, charity, and enjoining good.’ (The sub-narrator Sulaiman
    added that he said, ‘The prayer, charity, enjoining good and forbidding evil.’) `Umar said, ‘I did not
    mean that, but I ask about that affliction which will spread like the waves of the sea.’ I said, ‘O chief of
    the believers! You need not be afraid of it as there is a closed door between you and it.’ He asked,
    ‘Will the door be broken or opened?’ I replied, ‘No, it will be broken.’ He said, ‘Then, if it is broken, it
    will never be closed again?’ I replied, ‘Yes.’ ” Then we were afraid to ask what that door was, so we
    asked Masruq to inquire, and he asked Hudhaifa regarding it. Hudhaifa said, “The door was `Umar.
    “We further asked Hudhaifa whether `Umar knew what that door meant. Hudhaifa replied in the
    affirmative and added, “He knew it as one knows that there will be a night before the tomorrow
    morning.”

    Referensi:

    Sahih al-Bukhari 1435, Book 24, Hadith 38
  • question #1 Sahih al-Bukhari 1419, Book 24, Hadith 23 : What is the significance of giving charity while one is in good health and not at the time of death?

    Q
    What is the significance of giving charity while one is in good health and not at the time of death?


    A

    A man came to the Prophet (ﷺ) and asked, “O Allah’s Messenger (ﷺ)! Which charity is the most superior in
    reward?” He replied, “The charity which you practice while you are healthy, niggardly and afraid of
    poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say,
    ‘Give so much to such and such, and so much to such and such.’ And it has already belonged to such
    and such (as it is too late).”

    Referensi:

    Sahih al-Bukhari 1419, Book 24, Hadith 23
  • question #1 Sahih al-Bukhari 1436, Book 24, Hadith 39 : What is the significance of good deeds performed before embracing Islam in terms of reward?

    Q
    What is the significance of good deeds performed before embracing Islam in terms of reward?


    A

    I said to Allah’s Messenger (ﷺ), “Before embracing Islam I used to do good deeds like giving in charity,
    slave-manumitting, and the keeping of good relations with Kith and kin. Shall I be rewarded for those
    deeds?” The Prophet (ﷺ) replied, “You became Muslim with all those good deeds (Without losing their
    reward).”

    Referensi:

    Sahih al-Bukhari 1436, Book 24, Hadith 39
  • question #1 Sahih al-Bukhari 1420, Book 24, Hadith 24 : What is the significance of charity in Islam as demonstrated by the wives of the Prophet (ﷺ)?

    Q
    What is the significance of charity in Islam as demonstrated by the wives of the Prophet (ﷺ)?


    A

    Some of the wives of the Prophet (ﷺ) asked him, “Who amongst us will be the first to follow you (i.e. die
    after you)?” He said, “Whoever has the longest hand.” So they started measuring their hands with a
    stick and Sauda’s hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the
    caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she
    was the first to follow the Prophet (ﷺ) and she used to love to practice charity. (Sauda died later in the
    caliphate of Muawiya).

    Referensi:

    Sahih al-Bukhari 1420, Book 24, Hadith 24
  • question #1 Sahih al-Bukhari 1421, Book 24, Hadith 25 : What lessons can be learned from giving charity to unexpected recipients?

    Q
    What lessons can be learned from giving charity to unexpected recipients?


    A

    Allah’s Messenger (ﷺ) (p.b.u.h) said, “A man said that he would give something in charity. He went out with
    his object of charity and unknowingly gave it to a thief. Next morning the people said that he had
    given his object of charity to a thief. (On hearing that) he said, “O Allah! All the praises are for you. I
    will give alms again.” And so he again went out with his alms and (unknowingly) gave it to an
    adulteress. Next morning the people said that he had given his alms to an adulteress last night. The
    man said, “O Allah! All the praises are for you. (I gave my alms) to an adulteress. I will give alms
    again.” So he went out with his alms again and (unknowingly) gave it to a rich person. (The people)
    next morning said that he had given his alms to a wealthy person. He said, “O Allah! All the praises
    are for you. (I had given alms) to a thief, to an adulteress and to a wealthy man.” Then someone came
    and said to him, “The alms which you gave to the thief, might make him abstain from stealing, and
    that given to the adulteress might make her abstain from illegal sexual intercourse (adultery), and that
    given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has
    given him, in Allah’s cause.”

    Referensi:

    Sahih al-Bukhari 1421, Book 24, Hadith 25
  • question #1 Sahih al-Bukhari 1422, Book 24, Hadith 26 : What is the significance of intention in the actions of charity and giving according to Islamic teachings?

    Q
    What is the significance of intention in the actions of charity and giving according to Islamic teachings?


    A

    My grandfather, my father and I gave the pledge of allegiance to Allah’s Messenger (ﷺ). The Prophet (ﷺ) got me
    engaged and then got me married. One day I went to the Prophet (ﷺ) with a complaint. My father Yazid
    had taken some gold coins for charity and kept them with a man in the mosque (to give them to the
    poor) But I went and took them and brought them to him (my father). My father said, “By Allah! I did
    not intend to give them to you. ” I took (the case) to Allah’s Messenger (ﷺ) . On that Allah’s Messenger (ﷺ) said, “O
    Yazid, you will be rewarded for what you intended. O Ma’n, whatever you have taken is yours.”

    Referensi:

    Sahih al-Bukhari 1422, Book 24, Hadith 26
  • question #1 Sahih al-Bukhari 1423, Book 24, Hadith 27 : Who are the individuals that will be granted shade by Allah on the Day of Judgment?

    Q
    Who are the individuals that will be granted shade by Allah on the Day of Judgment?


    A

    The Prophet (p.b.u.h) said, “Seven people will be shaded by Allah under His shade on the day when
    there will be no shade except His. They are:
    (1) a just ruler;
    (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone)
    sincerely from his childhood),
    (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational
    prayers in the mosque);
    (4) two persons who love each other only for Allah’s sake and they meet and part in Allah’s cause
    only;
    (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse
    with her and says: I am afraid of Allah;
    (6) a person who practices charity so secretly that his left hand does not know what his right hand has
    given (i.e. nobody knows how much he has given in charity).
    (7) a person who remembers Allah in seclusion and his eyes get flooded with tears.”

    Referensi:

    Sahih al-Bukhari 1423, Book 24, Hadith 27