Category: Q n A

  • question #1 Sahih al-Bukhari 1375, Book 23, Hadith 127 : What is the significance of the time after sunset in Islamic teachings?

    Q
    What is the significance of the time after sunset in Islamic teachings?


    A

    Once the Prophet (ﷺ) went out after sunset and heard a dreadful voice, and said, “The Jews are being
    punished in their graves.”

    Referensi:

    Sahih al-Bukhari 1375, Book 23, Hadith 127
  • question #1 Sahih al-Bukhari 1391, Book 23, Hadith 145 : What does this narration suggest about humility and self-perception in Islamic teachings?

    Q
    What does this narration suggest about humility and self-perception in Islamic teachings?


    A

    Aisha narrated that she made a
    will to `Abdullah bin Zubair, “Do not bury me with them (the Prophet (ﷺ) and his two companions) but
    bury me with my companions (wives of the Prophet (p.b.u.h) ) in Al-Baqi as I would not like to be
    looked upon as better than I really am (by being buried near the Prophet).”

    Referensi:

    Sahih al-Bukhari 1391, Book 23, Hadith 145
  • question #1 Sahih al-Bukhari 1376, Book 23, Hadith 128 : What is the significance of seeking refuge with Allah from the punishment in the grave?

    Q
    What is the significance of seeking refuge with Allah from the punishment in the grave?


    A

    (From the daughter of Khalid bin Sa id bin Al-`Asi) who said that she had heard the Prophet (ﷺ) seeking
    refuge with Allah from the punishment in the grave.

    Referensi:

    Sahih al-Bukhari 1376, Book 23, Hadith 128
  • question #1 Sahih al-Bukhari 1392, Book 23, Hadith 146 : What was the significance of Umar bin Al-Khattab’s request to be buried with his companions?

    Q
    What was the significance of Umar bin Al-Khattab’s request to be buried with his companions?


    A

    I saw `Umar bin Al-Khattab (when he was stabbed) saying, “O `Abdullah bin `Umar! Go to the
    mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,’ and request
    her to allow me to be buried with my companions.” (So, Ibn `Umar conveyed the message to `Aisha.)
    She said, “I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and
    allow him to be buried there).” When `Abdullah bin `Umar returned, `Umar asked him, “What (news)
    do you have?” He replied, “O chief of the believers! She has allowed you (to be buried there).” On
    that `Umar said, “Nothing was more important to me than to be buried in that (sacred) place. So, when
    I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks
    permission; and if she gives permission, then bury me (there) and if she does not, then take me to the
    graveyard of the Muslims. I do not think any person has more right for the caliphate than those with
    whom Allah’s Messenger (ﷺ) (p.b.u.h) was always pleased till his death. And whoever is chosen by the
    people after me will be the caliph, and you people must listen to him and obey him,” and then he
    mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi
    Waqqas.
    By this time a young man from Ansar came and said, “O chief of the believers! Be happy with Allah’s
    glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you
    ruled with justice and then you have been awarded martyrdom after all this.” `Umar replied, “O son of
    my brother! Would that all that privileges will counterbalance (my short comings), so that I neither
    lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their
    rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar
    who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the
    righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules
    and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their
    contracts completely and fight for them and not to tax (overburden) them beyond their capabilities.”

    Referensi:

    Sahih al-Bukhari 1392, Book 23, Hadith 146
  • question #1 Sahih al-Bukhari 1377, Book 23, Hadith 129 : What are the different types of afflictions and punishments from which one should seek refuge in prayer?

    Q
    What are the different types of afflictions and punishments from which one should seek refuge in prayer?


    A

    Allah’s Messenger (ﷺ) used to invoke (Allah): “Allahumma ini a`udhu bika min ‘adhabi-l-Qabr, wa min
    ‘adhabi-nnar, wa min fitnati-l-mahya wa-lmamat, wa min fitnati-l-masih ad-dajjal. (O Allah! I seek
    refuge with you from the punishment in the grave and from the punishment in the Hell fire and from
    the afflictions of life and death, and the afflictions of Al-Masih Ad-Dajjal.”

    Referensi:

    Sahih al-Bukhari 1377, Book 23, Hadith 129
  • question #1 Sahih al-Bukhari 1393, Book 23, Hadith 147 : What is the Islamic perspective on speaking ill of those who have passed away?

    Q
    What is the Islamic perspective on speaking ill of those who have passed away?


    A

    The Prophet (p.b.u.h) said, “Don’t abuse the dead, because they have reached the result of what they
    forwarded.”

    Referensi:

    Sahih al-Bukhari 1393, Book 23, Hadith 147
  • question #1 Sahih al-Bukhari 1378, Book 23, Hadith 130 : What are the consequences of spreading calumnies according to Islamic teachings?

    Q
    What are the consequences of spreading calumnies according to Islamic teachings?


    A

    The Prophet (ﷺ) once passed by two graves and said, “They (the deceased persons in those graves) are
    being tortured not for a great thing to avoid.” And then added, “Yes, (they are being punished for a big
    sin), for one of them used to go about with calumnies while the other never saved himself from being
    soiled with his urine.” (Ibn `Abbas added): Then he took a green leaf of a date-palm) and split it into
    two pieces and fixed one piece on each grave and said, “May their punishment be abated till these
    (two pieces) get dry.”

    Referensi:

    Sahih al-Bukhari 1378, Book 23, Hadith 130
  • question #1 Sahih al-Bukhari 1394, Book 23, Hadith 148 : What was the reaction of Abu Lahab towards the Prophet Muhammad (p.b.u.h) and how did it lead to a revelation?

    Q
    What was the reaction of Abu Lahab towards the Prophet Muhammad (p.b.u.h) and how did it lead to a revelation?


    A

    Abu Lahab, may Allah curse him, once said to the Prophet (p.b.u.h), “Perish you all the day.”
    Then the Divine Inspiration came: “Perish the hands of Abi Lahab! And perish he!” (111.1).

    Referensi:

    Sahih al-Bukhari 1394, Book 23, Hadith 148
  • question #1 Sahih al-Bukhari 1379, Book 23, Hadith 131 : What is the significance of being shown one’s place in the afterlife before the Day of Resurrection?

    Q
    What is the significance of being shown one’s place in the afterlife before the Day of Resurrection?


    A

    Allah’s Messenger (ﷺ) said, “When anyone of you dies, he is shown his place both in the morning and in the
    evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people
    of the Hell-Fire; he is shown his place there-in. Then it is said to him, ‘This is your place till Allah
    resurrect you on the Day of Resurrection.”

    Referensi:

    Sahih al-Bukhari 1379, Book 23, Hadith 131
  • question #1 Sahih al-Bukhari 1380, Book 23, Hadith 132 : What is the significance of the deceased’s voice being audible to all except humans during a funeral procession?

    Q
    What is the significance of the deceased’s voice being audible to all except humans during a funeral procession?


    A

    Allah’s Messenger (ﷺ) said, “When the funeral is ready (for its burial) and the people lift it on their shoulders,
    then if the deceased is a righteous person he says, ‘Take me ahead,’ and if he is not a righteous one
    then he says, ‘Woe to it (me)! Where are you taking it (me)?’ And his voice is audible to everything
    except human beings; and if they heard it they would fall down unconscious . ”

    Referensi:

    Sahih al-Bukhari 1380, Book 23, Hadith 132