Category: Q n A

  • question #1 Sahih al-Bukhari 1005, Book 15, Hadith 1 : What is the significance of the Prophet’s action of turning his cloak inside out during the Istisqa’ prayer?

    Q
    What is the significance of the Prophet’s action of turning his cloak inside out during the Istisqa’ prayer?


    A

    The Prophet (p.b.u.h) went out to offer the Istisqa’ prayer and turned (and put on) his cloak inside out.

    Referensi:

    Sahih al-Bukhari 1005, Book 15, Hadith 1
  • question #1 Sahih al-Bukhari 1006, Book 15, Hadith 2 : What is the significance of the Qunut supplication in the Fajr prayer?

    Q
    What is the significance of the Qunut supplication in the Fajr prayer?


    A

    Whenever the Prophet (p.b.u.h) lifted his head from the bowing in the last rak`a he used to say: “O
    Allah! Save `Aiyash bin Abi Rabi`a. O Allah! Save Salama bin Hisham. O Allah! Save Walid bin
    Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send
    (famine) years on them like the famine years of (Prophet) Joseph .” The Prophet (ﷺ) further said, “Allah
    forgive the tribes of Ghifar and save the tribes of Aslam.” Abu Az-Zinad (a sub-narrator) said, “The
    Qunut used to be recited by the Prophet (ﷺ) in the Fajr prayer.”

    Referensi:

    Sahih al-Bukhari 1006, Book 15, Hadith 2
  • question #1 Sahih al-Bukhari 1007, Book 15, Hadith 3 : What was the impact of the Prophet’s prayer for famine on the people who refused to accept Islam?

    Q
    What was the impact of the Prophet’s prayer for famine on the people who refused to accept Islam?


    A

    We were with `Abdullah and he said, “When the Prophet (ﷺ) saw the refusal of the people to accept Islam
    he said, “O Allah! Send (famine) years on them for (seven years) like the seven years (of famine
    during the time) of (Prophet) Joseph.” So famine overtook them for one year and destroyed every kind
    of life to such an extent that the people started eating hides, carcasses and rotten dead animals.
    Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of
    hunger. So Abu Sufyan went to the Prophet (ﷺ) and said, “O Muhammad! You order people to obey Allah
    and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please
    pray to Allah for them.” So Allah revealed: “Then watch you For the day that The sky will bring forth
    a kind Of smoke Plainly visible … Verily! You will return (to disbelief) On the day when We shall
    seize You with a mighty grasp. (44.10-16) Ibn Mas`ud added, “Al-Batsha (i.e. grasp) happened in the
    battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all
    passed .

    Referensi:

    Sahih al-Bukhari 1007, Book 15, Hadith 3
  • question #1 Sahih al-Bukhari 1008, 1009, Book 15, Hadith 4 : What qualities of the Prophet Muhammad are highlighted in the poetic verses recited by Ibn `Umar?

    Q
    What qualities of the Prophet Muhammad are highlighted in the poetic verses recited by Ibn `Umar?


    A

    My father said, “I heard Ibn `Umar reciting the poetic verses of Abu Talib: And a white (person) (i.e.
    the Prophet) who is requested to pray for rain and who takes care of the orphans and is the guardian of
    widows.” Salim’s father (Ibn `Umar) said, “The following poetic verse occurred to my mind while I
    was looking at the face of the Prophet (p.b.u.h) while he was praying for rain. He did not get down till
    the rain water flowed profusely from every roof-gutter: And a white (person) who is requested to pray
    for rain and who takes care of the orphans and is the guardian of widows . . . And these were the
    words of Abu Talib.”

    Referensi:

    Sahih al-Bukhari 1008, 1009, Book 15, Hadith 4
  • question #1 Sahih al-Bukhari 1010, Book 15, Hadith 5 : What is the significance of seeking intercession through pious individuals in times of need?

    Q
    What is the significance of seeking intercession through pious individuals in times of need?


    A

    Whenever drought threatened them, `Umar bin Al-Khattab, used to ask Al-Abbas bin `Abdul Muttalib
    to invoke Allah for rain. He used to say, “O Allah! We used to ask our Prophet to invoke You for rain,
    and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless
    us with rain.”(1) And so it would rain.

    Referensi:

    Sahih al-Bukhari 1010, Book 15, Hadith 5
  • question #1 Sahih al-Bukhari 1011, Book 15, Hadith 6 : What is the significance of turning one’s cloak inside out during the prayer for rain?

    Q
    What is the significance of turning one’s cloak inside out during the prayer for rain?


    A

    The Prophet (ﷺ) turned his cloak inside out on Istisqa.

    Referensi:

    Sahih al-Bukhari 1011, Book 15, Hadith 6
  • question #1 Sahih al-Bukhari 1012, Book 15, Hadith 7 : What actions did the Prophet (ﷺ) take when invoking Allah for rain?

    Q
    What actions did the Prophet (ﷺ) take when invoking Allah for rain?


    A

    The Prophet (ﷺ) went towards the Musalla and invoked Allah for rain. He faced the Qibla and wore his
    cloak inside out, and offered two rak`at.

    Referensi:

    Sahih al-Bukhari 1012, Book 15, Hadith 7
  • question #1 Sahih al-Bukhari 1013, Book 15, Hadith 8 : What is the significance of praying for rain in Islam and how is it performed?

    Q
    What is the significance of praying for rain in Islam and how is it performed?


    A

    I heard Anas bin Malik saying, “On a Friday a person entered the main Mosque through the gate
    facing the pulpit while Allah’s Messenger (ﷺ) was delivering the Khutba. The man stood in front of Allah’s
    Apostle and said, ‘O Allah’s Messenger (ﷺ)! The livestock are dying and the roads are cut off; so please pray
    to Allah for rain.’ ” Anas added, “Allah’s Messenger (ﷺ) (p.b.u.h) raised both his hands and said, ‘O Allah!
    Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain!’ ” Anas added, “By Allah,
    we could not see any trace of cloud in the sky and there was no building or a house between us and
    (the mountains of) Sila.” Anas added, “A heavy cloud like a shield appeared from behind it (i.e. Sila’
    Mountain). When it came in the middle of the sky, it spread and then rained.” Anas further said, “By
    Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and
    at that time Allah’s Messenger (ﷺ) was delivering the Friday’s Khutba. The man stood in front of him and
    said, ‘O Allah’s Messenger (ﷺ)! The livestock are dying and the roads are cut off, please pray to Allah to
    withhold rain.’ ” Anas added, “Allah’s Messenger (ﷺ) I raised both his hands and said, ‘O Allah! Round about
    us and not on us. O Allah! On the plateaus, on the mountains, on the hills, in the valleys and on the
    places where trees grow.’ So the rain stopped and we came out walking in the sun.” Sharik asked Anas
    whether it was the same person who had asked for the rain (the last Friday). Anas replied that he did
    not know.

    Referensi:

    Sahih al-Bukhari 1013, Book 15, Hadith 8
  • question #1 Sahih al-Bukhari 997, Book 14, Hadith 8 : What is the significance of the witr prayer in the night prayer routine?

    Q
    What is the significance of the witr prayer in the night prayer routine?


    A

    The Prophet (ﷺ) used to offer his night prayer while I was sleeping across in his bed. Whenever
    he intended to offer the witr prayer, he used to wake me up and I would offer the witr prayer too.

    Referensi:

    Sahih al-Bukhari 997, Book 14, Hadith 8
  • question #1 Sahih al-Bukhari 1014, Book 15, Hadith 9 : What is the significance of raising hands in supplication during a sermon?

    Q
    What is the significance of raising hands in supplication during a sermon?


    A

    Anas bin Malik said, “A person entered the Mosque on a Friday through the gate facing the Daril-
    Qada’ and Allah’s Messenger (ﷺ) was standing delivering the Khutba (sermon). The man stood in front of
    Allah’s Messenger (ﷺ) and said, ‘O Allah’s Messenger (ﷺ), livestock are dying and the roads are cut off; please pray
    to Allah for rain.’ So Allah’s Messenger (ﷺ) (p.b.u.h) raised both his hands and said, ‘O Allah! Bless us with
    rain. O Allah! Bless us with rain. O Allah! Bless us with rain!” Anas added, “By Allah, there were no
    clouds in the sky and there was no house or building between us and the mountain of Sila’. Then a big
    cloud like a shield appeared from behind it (i.e. Silas Mountain) and when it came in the middle of the
    sky, it spread and then rained. By Allah! We could not see the sun for a week. The next Friday, a
    person entered through the same gate and Allah’s Messenger (ﷺ) was delivering the Friday Khutba and the
    man stood in front of him and said, ‘O Allah’s Messenger (ﷺ)! The livestock are dying and the roads are cut
    off; Please pray to Allah to withhold rain.’ ” Anas added, “Allah’s Messenger (ﷺ) raised both his hands and
    said, ‘O Allah! Round about us and not on us. O Allah!’ On the plateaus, on the mountains, on the
    hills, in the valleys and on the places where trees grow.’ ” Anas added, “The rain stopped and we came
    out, walking in the sun.” Sharik asked Anas whether it was the same person who had asked for rain
    the previous Friday. Anas replied that he did not know.

    Referensi:

    Sahih al-Bukhari 1014, Book 15, Hadith 9