Category: Q n A

  • question #1 Sahih al-Bukhari 514, Book 8, Hadith 161 : What are the actions or entities mentioned that can annul prayer according to Islamic teachings?

    Q
    What are the actions or entities mentioned that can annul prayer according to Islamic teachings?


    A

    The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a
    woman. I said, “You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet (ﷺ)
    praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of
    something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet.”

    Referensi:

    Sahih al-Bukhari 514, Book 8, Hadith 161
  • question #1 Sahih al-Bukhari 515, Book 8, Hadith 162 : What does this narration indicate about the Prophet’s (ﷺ) night prayers and his devotion?

    Q
    What does this narration indicate about the Prophet’s (ﷺ) night prayers and his devotion?


    A

    (the wife of the Prophet) Allah’s Messenger (ﷺ) used to get up at night and pray while I used to lie across
    between him and the Qibla on his family’s bed.

    Referensi:

    Sahih al-Bukhari 515, Book 8, Hadith 162
  • question #1 Sahih al-Bukhari 516, Book 8, Hadith 163 : How does the Prophet Muhammad’s (ﷺ) behavior during prayer demonstrate the balance between worship and familial responsibilities?

    Q
    How does the Prophet Muhammad’s (ﷺ) behavior during prayer demonstrate the balance between worship and familial responsibilities?


    A

    Allah’s Messenger (ﷺ) was praying and he was carrying Umama the daughters of Zainab, the daughter of
    Allah’s Messenger (ﷺ) and she was the daughter of ‘As bin Rabi`a bin `Abd Shams. When he prostrated, he
    put her down and when he stood, he carried her (on his neck).

    Referensi:

    Sahih al-Bukhari 516, Book 8, Hadith 163
  • question #1 Sahih al-Bukhari 517, Book 8, Hadith 164 : What does this narration indicate about the proximity of the Prophet’s prayer area to his household?

    Q
    What does this narration indicate about the proximity of the Prophet’s prayer area to his household?


    A

    My bed was beside the praying place (Musalla) of the Prophet (ﷺ) and sometimes his garment fell on me
    while I used to lie in my bed.

    Referensi:

    Sahih al-Bukhari 517, Book 8, Hadith 164
  • question #1 Sahih al-Bukhari 518, Book 8, Hadith 165 : What is the significance of the Prophet’s actions in relation to the presence of a menstruating woman during prayer?

    Q
    What is the significance of the Prophet’s actions in relation to the presence of a menstruating woman during prayer?


    A

    The Prophet (ﷺ) used to pray while I used to sleep beside him during my periods (menses) and in
    prostration his garment used to touch me.

    Referensi:

    Sahih al-Bukhari 518, Book 8, Hadith 165
  • question #1 Sahih al-Bukhari 519, Book 8, Hadith 166 : What does this narration imply about the position of women in the context of prayer in Islam?

    Q
    What does this narration imply about the position of women in the context of prayer in Islam?


    A

    It is not good that you people have made us (women) equal to dogs and donkeys. No doubt I saw
    Allah’s Messenger (ﷺ) praying while I used to lie between him and the Qibla and when he wanted to
    prostrate, he pushed my legs and I withdrew them.

    Referensi:

    Sahih al-Bukhari 519, Book 8, Hadith 166
  • question #1 Sahih al-Bukhari 520, Book 8, Hadith 167 : What actions did the Quraish take against the Prophet Muhammad (ﷺ) while he was praying, and how did he respond?

    Q
    What actions did the Quraish take against the Prophet Muhammad (ﷺ) while he was praying, and how did he respond?


    A

    `Abdullah bin Mas`ud said, “While Allah’s Messenger (ﷺ) was praying beside the Ka`ba, there were some
    Quraish people sitting in a gathering. One of them said, ‘Don’t you see this (who does deeds just to
    show off)? Who amongst you can go and bring the dung, blood and the Abdominal contents
    (intestines, etc.) of the slaughtered camels of the family of so and so and then wait till he prostrates
    and put that in between his shoulders?’ The most unfortunate amongst them (`Uqba bin Abi Mu’ait)
    went (and brought them) and when Allah’s Messenger (ﷺ) prostrated, he put them between his shoulders. The
    Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby
    went to Fatima, who was a young girl in those days. She came running and the Prophet (ﷺ) was still in
    prostration. She removed them and cursed upon the Quraish on their faces. When Allah’s Messenger (ﷺ)
    completed his prayer, he said, ‘O Allah! Take revenge on Quraish.’ He said so thrice and added, ‘O
    Allah! take revenge on `Amr bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba,
    Umaiya bin Khalaf, `Uqba bin Abi Mu’ait and `Umar a bin Al-Walid.” `Abdullah added, “By Allah! I
    saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the
    Qalib (a well) at Badr: Allah’s Messenger (ﷺ) then said, ‘Allah’s curse has descended upon the people of the
    Qalib (well).

    Referensi:

    Sahih al-Bukhari 520, Book 8, Hadith 167
  • question #1 Sahih al-Bukhari 521, 522, Book 9, Hadith 1 : What is the significance of praying at the prescribed times in Islam?

    Q
    What is the significance of praying at the prescribed times in Islam?


    A

    Once `Umar bin `Abdul `Aziz delayed the prayer and `Urwa bin Az-Zubair went to him and said,
    “Once in ‘Iraq, Al-Mughira bin Shu`ba delayed his prayers and Abi Mas`ud Al-Ansari went to him
    and said, ‘O Mughira! What is this? Don’t you know that once Gabriel came and offered the prayer
    (Fajr prayer) and Allah’s Messenger (ﷺ) prayed too, then he prayed again (Zuhr prayer) and so did Allah’s
    Apostle and again he prayed (`Asr prayers and Allah’s Messenger (ﷺ) did the same; again he prayed
    (Maghrib-prayer) and so did Allah’s Messenger (ﷺ) and again prayed (`Isha prayer) and so did Allah’s
    Apostle and (Gabriel) said, ‘I was ordered to do so (to demonstrate the prayers prescribed to you)?’”
    `Umar (bin `Abdul `Aziz) said to `Urwa, “Be sure of what you Say. Did Gabriel lead Allah’s Messenger (ﷺ)
    at the stated times of the prayers?” `Urwa replied, “Bashir bin Abi Mas`ud narrated like this on the
    authority of his father.” `Urwa added, “Aisha told me that Allah’s Messenger (ﷺ) used to pray `Asr prayer
    when the sunshine was still inside her residence (during the early time of `Asr).

    Referensi:

    Sahih al-Bukhari 521, 522, Book 9, Hadith 1
  • question #1 Sahih al-Bukhari 506, Book 8, Hadith 153 : What is the significance of the specific location where the Prophet Muhammad (ﷺ) prayed inside the Ka’bah?

    Q
    What is the significance of the specific location where the Prophet Muhammad (ﷺ) prayed inside the Ka’bah?


    A

    Whenever ‘Abdullah entered the Ka’bah, he used to go ahead leaving the door of the Ka’bah behind him. He would proceed on till the remaining distance between him and the opposite wall about three cubits. Then he would off prayer there where the Prophet (ﷺ) had offered Salat, as Bilal informed me. Ibn ‘Umar said, “It does not matter for any of us to offer prayers at any place inside the Ka’bah.”

    Referensi:

    Sahih al-Bukhari 506, Book 8, Hadith 153
  • question #1 Sahih al-Bukhari 521, 522, Book 9, Hadith 1 : What is the significance of performing prayers at their prescribed times in Islam?

    Q
    What is the significance of performing prayers at their prescribed times in Islam?


    A

    Once `Umar bin `Abdul `Aziz delayed the prayer and `Urwa bin Az-Zubair went to him and said,
    “Once in ‘Iraq, Al-Mughira bin Shu`ba delayed his prayers and Abi Mas`ud Al-Ansari went to him
    and said, ‘O Mughira! What is this? Don’t you know that once Gabriel came and offered the prayer
    (Fajr prayer) and Allah’s Messenger (ﷺ) prayed too, then he prayed again (Zuhr prayer) and so did Allah’s
    Apostle and again he prayed (`Asr prayers and Allah’s Messenger (ﷺ) did the same; again he prayed
    (Maghrib-prayer) and so did Allah’s Messenger (ﷺ) and again prayed (`Isha prayer) and so did Allah’s
    Apostle and (Gabriel) said, ‘I was ordered to do so (to demonstrate the prayers prescribed to you)?’”
    `Umar (bin `Abdul `Aziz) said to `Urwa, “Be sure of what you Say. Did Gabriel lead Allah’s Messenger (ﷺ)
    at the stated times of the prayers?” `Urwa replied, “Bashir bin Abi Mas`ud narrated like this on the
    authority of his father.” `Urwa added, “Aisha told me that Allah’s Messenger (ﷺ) used to pray `Asr prayer
    when the sunshine was still inside her residence (during the early time of `Asr).

    Referensi:

    Sahih al-Bukhari 521, 522, Book 9, Hadith 1