Category: Q n A

  • question #1 Sahih al-Bukhari 433, Book 8, Hadith 83 : What is the significance of showing humility and fear when visiting places where Allah’s punishment has occurred?

    Q
    What is the significance of showing humility and fear when visiting places where Allah’s punishment has occurred?


    A

    Allah’s Messenger (ﷺ) said, “Do not enter (the places) of these people where Allah’s punishment had fallen
    unless you do so weeping. If you do not weep, do not enter (the places of these people) because
    Allah’s curse and punishment which fell upon them may fall upon you.”

    Referensi:

    Sahih al-Bukhari 433, Book 8, Hadith 83
  • question #1 Sahih al-Bukhari 434, Book 8, Hadith 84 : What is the Islamic perspective on building places of worship over graves?

    Q
    What is the Islamic perspective on building places of worship over graves?


    A

    Um Salama told Allah’s Messenger (ﷺ) about a church which she had seen in Ethiopia and which was called
    Mariya. She told him about the pictures which she had seen in it. Allah’s Messenger (ﷺ) said, “If any
    righteous pious man dies amongst them, they would build a place of worship at his grave and make
    these pictures in it; they are the worst creatures in the sight of Allah.”

    Referensi:

    Sahih al-Bukhari 434, Book 8, Hadith 84
  • question #1 Sahih al-Bukhari 435, 436, Book 8, Hadith 85 : What is the significance of the Prophet’s warning against building places of worship at the graves of Prophets?

    Q
    What is the significance of the Prophet’s warning against building places of worship at the graves of Prophets?


    A

    When the last moment of the life of Allah’s Messenger (ﷺ) came he started putting his ‘Khamisa’ on his face
    and when he felt hot and short of breath he took it off his face and said, “May Allah curse the Jews
    and Christians for they built the places of worship at the graves of their Prophets.” The Prophet (ﷺ) was
    warning (Muslims) of what those had done.

    Referensi:

    Sahih al-Bukhari 435, 436, Book 8, Hadith 85
  • question #1 Sahih al-Bukhari 435, 436, Book 8, Hadith 85 : What is the significance of the Prophet Muhammad’s (ﷺ) warning against building places of worship at the graves of Prophets?

    Q
    What is the significance of the Prophet Muhammad’s (ﷺ) warning against building places of worship at the graves of Prophets?


    A

    When the last moment of the life of Allah’s Messenger (ﷺ) came he started putting his ‘Khamisa’ on his face
    and when he felt hot and short of breath he took it off his face and said, “May Allah curse the Jews
    and Christians for they built the places of worship at the graves of their Prophets.” The Prophet (ﷺ) was
    warning (Muslims) of what those had done.

    Referensi:

    Sahih al-Bukhari 435, 436, Book 8, Hadith 85
  • question #1 Sahih al-Bukhari 437, Book 8, Hadith 86 : What is the Islamic perspective on building places of worship at the graves of prophets?

    Q
    What is the Islamic perspective on building places of worship at the graves of prophets?


    A

    Allah’s Messenger (ﷺ) said, “May Allah’s curse be on the Jews for they built the places of worship at the
    graves of their Prophets.”

    Referensi:

    Sahih al-Bukhari 437, Book 8, Hadith 86
  • question #1 Sahih al-Bukhari 438, Book 8, Hadith 87 : What are the unique privileges granted to Prophet Muhammad (ﷺ) that were not given to previous prophets?

    Q
    What are the unique privileges granted to Prophet Muhammad (ﷺ) that were not given to previous prophets?


    A

    Allah’s Messenger (ﷺ) said, “I have been given five things which were not given to any amongst the Prophets
    before me. These are:
    -1. Allah made me victorious by awe (by His frightening my enemies) for a distance of one month’s
    journey.
    -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform
    Tayammum. Therefore my followers can pray wherever the time of a prayer is due.
    -3. The booty has been made Halal (lawful) for me (and was not made so for anyone else).
    -4. Every Prophet used to be sent to his nation exclusively but I have been sent to all mankind.
    -5. I have been given the right of intercession (on the Day of Resurrection.)

    Referensi:

    Sahih al-Bukhari 438, Book 8, Hadith 87
  • question #1 Sahih al-Bukhari 439, Book 8, Hadith 88 : What can be learned about the consequences of false accusations from this story?

    Q
    What can be learned about the consequences of false accusations from this story?


    A

    There was a black slave girl belonging to an ‘Arab tribe and they manumitted her but she remained
    with them. The slave girl said, “Once one of their girls (of that tribe) came out wearing a red leather
    scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that
    place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people
    searched for it but they did not find it. So they accused me of stealing it and started searching me and
    even searched my private parts.” The slave girl further said, “By Allah! while I was standing (in that
    state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst
    them. I told them, ‘This is what you accused me of and I was innocent and now this is it.’ ” `Aisha
    added: That slave girl came to Allah’s Messenger (ﷺ) and embraced Islam. She had a tent or a small room
    with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she
    sat with me, she would recite the following: “The day of the scarf (band) was one of the wonders of
    our Lord, verily He rescued me from the disbelievers’ town. `Aisha added: “Once I asked her, ‘What is
    the matter with you? Whenever you sit with me, you always recite these poetic verses.’ On that she
    told me the whole story. ”

    Referensi:

    Sahih al-Bukhari 439, Book 8, Hadith 88
  • question #1 Sahih al-Bukhari 440, Book 8, Hadith 89 : What can be inferred about the permissibility of sleeping in mosques from this narration?

    Q
    What can be inferred about the permissibility of sleeping in mosques from this narration?


    A

    `Abdullah bin `Umar said: I used to sleep in the mosque of the Prophet (ﷺ) while I was young and
    unmarried.

    Referensi:

    Sahih al-Bukhari 440, Book 8, Hadith 89
  • question #1 Sahih al-Bukhari 425, Book 8, Hadith 75 : What is the significance of having a designated place for prayer in one’s home?

    Q
    What is the significance of having a designated place for prayer in one’s home?


    A

    who was one of the companions of Allah’s Messenger (ﷺ) and one of the Ansar’s who took part in the battle
    of Badr: I came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ) I have weak eyesight and I lead my
    people in prayers. When it rains the water flows in the valley between me and my people so I cannot
    go to their mosque to lead them in prayer. O Allah’s Messenger (ﷺ)! I wish you would come to my house and
    pray in it so that I could take that place as a Musalla. Allah’s Messenger (ﷺ) said. “Allah willing, I will do
    so.” Next day after the sun rose high, Allah’s Messenger (ﷺ) and Abu Bakr came and Allah’s Messenger (ﷺ) asked
    for permission to enter. I gave him permission and he did not sit on entering the house but said to me,
    “Where do you like me to pray?” I pointed to a place in my house. So Allah’s Messenger (ﷺ) stood there and
    said, ‘Allahu Akbar’, and we all got up and aligned behind him and offered a two-rak`at prayer and
    ended it with Taslim. We requested him to stay for a meal called “Khazira” which we had prepared for
    him. Many members of our family gathered in the house and one of them said, “Where is Malik bin
    Al-Dukhaishin or Ibn Al-Dukhshun?” One of them replied, “He is a hypocrite and does not love Allah
    and His Apostle.” Hearing that, Allah’s Messenger (ﷺ) said, “Do not say so. Haven’t you seen that he said,
    ‘None has the right to be worshipped but Allah’ for Allah’s sake only?” He said, “Allah and His
    Apostle know better. We have seen him helping and advising hypocrites.”
    Allah’s Messenger (ﷺ) said, “Allah has forbidden the (Hell) fire for those who say, ‘None has the right to be
    worshipped but Allah’ for Allah’s sake only.”

    Referensi:

    Sahih al-Bukhari 425, Book 8, Hadith 75
  • question #1 Sahih al-Bukhari 441, Book 8, Hadith 90 : What does the interaction between the Prophet Muhammad (ﷺ) and Ali teach about resolving conflicts within a family?

    Q
    What does the interaction between the Prophet Muhammad (ﷺ) and Ali teach about resolving conflicts within a family?


    A

    Allah’s Messenger (ﷺ) went to Fatima’s house but did not find `Ali there. So he asked, “Where is your
    cousin?” She replied, “There was something between us and he got angry with me and went out. He
    did not sleep (midday nap) in the house.” Allah’s Messenger (ﷺ) asked a person to look for him. That person
    came and said, “O Allah’s Messenger (ﷺ)! He (Ali) is sleeping in the mosque.” Allah’s Messenger (ﷺ) went there
    and `Ali was lying. His upper body cover had fallen down to one side of his body and he was covered
    with dust. Allah’s Messenger (ﷺ) started cleaning the dust from him saying: “Get up! O Aba Turab. Get up!
    O Aba Turab (literally means: O father of dust).

    Referensi:

    Sahih al-Bukhari 441, Book 8, Hadith 90