Category: Q n A

  • question #1 Sahih al-Bukhari 344, Book 7, Hadith 11 : What is the significance of Tayammum in Islamic practice when water is unavailable?

    Q
    What is the significance of Tayammum in Islamic practice when water is unavailable?


    A

    Once we were traveling with the Prophet (ﷺ) and we carried on traveling till the last part of the night and
    then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the
    last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake
    up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja’ had told
    him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al-
    Khattab. And whenever the Prophet (ﷺ) used to sleep, nobody would wake up him till he himself used to
    get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up
    and saw the condition of the people, and he was a strict man, so he said, “Allahu Akbar” and raised his
    voice with Takbir, and kept on saying loudly till the Prophet (ﷺ) got up because of it. When he got up, the
    people informed him about what had happened to them. He said, “There is no harm (or it will not be
    harmful). Depart!” So they departed from that place, and after covering some distance the Prophet (ﷺ)
    stopped and asked for some water to perform the ablution. So he performed the ablution and the call
    for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he
    saw a man sitting aloof who had not prayed with the people. He asked, “O so and so! What has
    prevented you from praying with us?” He replied, “I am Junub and there is no water. ” The Prophet (ﷺ)
    said, “Perform Tayammum with (clean) earth and that is sufficient for you.”
    Then the Prophet (ﷺ) proceeded on and the people complained to him of thirst. Thereupon he got down
    and called a person (the narrator `Auf added that Abu Raja’ had named him but he had forgotten) and
    `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who
    was sitting on her camel between two bags of water. They asked, “Where can we find water?” She
    replied, “I was there (at the place of water) this hour yesterday and my people are behind me.” They
    requested her to accompany them. She asked, “Where?” They said, “To Allah’s Messenger (ﷺ) .” She said,
    “Do you mean the man who is called the Sabi, (with a new religion)?” They replied, “Yes, the same
    person. So come along.” They brought her to the Prophet (ﷺ) and narrated the whole story. He said, “Help
    her to dismount.” The Prophet (ﷺ) asked for a pot, then he opened the mouths of the bags and poured
    some water into the pot. Then he closed the big openings of the bags and opened the small ones and
    the people were called upon to drink and water their animals.
    So they all watered their animals and they (too) all quenched their thirst and also gave water to others
    and last of all the Prophet (ﷺ) gave a pot full of water to the person who was Junub and told him to pour it
    over his body. The woman was standing and watching all that which they were doing with her water.
    By Allah, when her water bags were returned the looked like as if they were more full (of water) than
    they had been before (Miracle of Allah’s Messenger (ﷺ)) Then the Prophet (ﷺ) ordered us to collect something
    for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a
    piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in
    front of her and then the Prophet (ﷺ) said to her, “We have not taken your water but Allah has given water
    to us.” She returned home late. Her relatives asked her: “O so and so what has delayed you?” She said,
    “A strange thing! Two men met me and took me to the man who is called the Sabi’ and he did such
    and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her
    index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is
    Allah’s true Apostle.”
    Afterwards the Muslims used to attack the pagans around her abode but never touched her village.
    One day she said to her people, “I think that these people leave you purposely. Have you got any
    inclination to Islam?” They obeyed her and all of them embraced Islam.
    Abu `Abdullah said: The word Saba’a means “The one who has deserted his old religion and embraced
    a new religion.” Abul ‘Ailya [??] said, “The S`Abis are a sect of people of the Scripture who recite the
    Book of Psalms.”

    Referensi:

    Sahih al-Bukhari 344, Book 7, Hadith 11
  • question #1 Sahih al-Bukhari 360, Book 8, Hadith 12 : What is the significance of covering the shoulders while praying in Islam?

    Q
    What is the significance of covering the shoulders while praying in Islam?


    A

    Allah’s Messenger (ﷺ) said, “Whoever prays in a single garment must cross its ends (over the shoulders).

    Referensi:

    Sahih al-Bukhari 360, Book 8, Hadith 12
  • question #1 Sahih al-Bukhari 345, Book 7, Hadith 12 : What is the significance of Tayammum in Islamic jurisprudence when water is unavailable for ablution?

    Q
    What is the significance of Tayammum in Islamic jurisprudence when water is unavailable for ablution?


    A

    Abu Musa said to `Abdullah bin Mas`ud, “If one does not find water (for ablution) can he give up the
    prayer?” `Abdullah replied, “If you give the permission to perform Tayammum they will perform
    Tayammum even if water was available if one of them found it cold.” Abu Musa said, “What about
    the statement of `Ammar to `Umar?” `Abdullah replied, “`Umar was not satisfied by his statement.”

    Referensi:

    Sahih al-Bukhari 345, Book 7, Hadith 12
  • question #1 Sahih al-Bukhari 361, Book 8, Hadith 13 : What guidance does the Prophet Muhammad (ﷺ) provide regarding the proper way to wear a garment during prayer?

    Q
    What guidance does the Prophet Muhammad (ﷺ) provide regarding the proper way to wear a garment during prayer?


    A

    I asked Jabir bin `Abdullah about praying in a single garment. He said, “I traveled with the Prophet (ﷺ)
    during some of his journeys, and I came to him at night for some purpose and I found him praying. At
    that time, I was wearing a single garment with which I covered my shoulders and prayed by his side.
    When he finished the prayer, he asked, ‘O Jabir! What has brought you here?’ I told him what I
    wanted. When I finished, he asked, ‘O Jabir! What is this garment which I have seen and with which
    you covered your shoulders?’ I replied, ‘It is a (tight) garment.’ He said, ‘If the garment is large
    enough, wrap it round the body (covering the shoulders) and if it is tight (too short) then use it as an
    Izar (tie it around your waist only.)’ ”

    Referensi:

    Sahih al-Bukhari 361, Book 8, Hadith 13
  • question #1 Sahih al-Bukhari 346, Book 7, Hadith 13 : What is the significance of Tayammum in Islamic jurisprudence when water is unavailable?

    Q
    What is the significance of Tayammum in Islamic jurisprudence when water is unavailable?


    A

    I was with `Abdullah and Abu Musa; the latter asked the former, “O Abu `Abdur-Rahman! What is
    your opinion if somebody becomes Junub and no water is available?” `Abdullah replied, “Do not pray
    till water is found.” Abu Musa said, “What do you say about the statement of `Ammar (who was
    ordered by the Prophet (ﷺ) to perform Tayammum). The Prophet (ﷺ) said to him: “Perform Tayammum and
    that would be sufficient.” `Abdullah replied, “Don’t you see that `Umar was not satisfied by `Ammar’s
    statement?” Abu- Musa said, “All right, leave `Ammar’s statement, but what will you say about this
    verse (of Tayammum)?” `Abdullah kept quiet and then said, “If we allowed it, then they would
    probably perform Tayammum even if water was available, if one of them found it (water) cold.” The
    narrator added, “I said to Shaqiq, “Then did `Abdullah dislike to perform Tayammum because of
    this?” He replied, “Yes.”

    Referensi:

    Sahih al-Bukhari 346, Book 7, Hadith 13
  • question #1 Sahih al-Bukhari 362, Book 8, Hadith 14 : What instructions did the Prophet Muhammad (ﷺ) give to women during prayer in relation to the movements of men?

    Q
    What instructions did the Prophet Muhammad (ﷺ) give to women during prayer in relation to the movements of men?


    A

    The men used to pray with the Prophet (ﷺ) with their Izars tied around their necks as boys used to do;
    therefore the Prophet (ﷺ) told the women not to raise their heads till the men sat down straight (while
    praying).

    Referensi:

    Sahih al-Bukhari 362, Book 8, Hadith 14
  • question #1 Sahih al-Bukhari 347, Book 7, Hadith 14 : What is the significance of Tayammum in Islamic jurisprudence when water is unavailable?

    Q
    What is the significance of Tayammum in Islamic jurisprudence when water is unavailable?


    A

    Shaqiq said, “While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the
    former, ‘If a person becomes Junub and does not find water for one month, can he perform
    Tayammum and offer his prayer?’ (He applied in the negative). Abu Musa said, ‘What do you say
    about this verse from Sura “Al-Ma’ida”: When you do not find water then perform Tayammum with
    clean earth? `Abdullah replied, ‘If we allowed it then they would probably perform Tayammum with
    clean earth even if water were available but cold.’ I said to Shaqiq, ‘You then disliked to perform
    Tayammum because of this?’ Shaqiq said, ‘Yes.’ (Shaqiq added), “Abu Musa said, ‘Haven’t you heard
    the statement of `Ammar to `Umar? He said: I was sent out by Allah’s Messenger (ﷺ) for some job and I
    became Junub and could not find water so I rolled myself over the dust (clean earth) like an animal
    does, and when I told the Prophet (ﷺ) of that he said, ‘Like this would have been sufficient.’ The Prophet (ﷺ)
    (saying so) lightly stroked the earth with his hand once and blew it off, then passed his (left) hand over
    the back of his right hand or his (right) hand over the back of his left hand and then passed them over
    his face.’ So `Abdullah said to Abu- Musa, ‘Don’t you know that `Umar was not satisfied with
    `Ammar’s statement?’ ”
    Narrated Shaqiq: While I was with `Abdullah and Abu Musa, the latter said to the former, “Haven’t
    you heard the statement of `Ammar to `Umar? He said, “Allah’s Messenger (ﷺ) sent you and me out and I
    became Junub and rolled myself in the dust (clean earth) (for Tayammum). When we came to Allah’s
    Apostle I told him about it and he said, ‘This would have been sufficient,’ passing his hands over his
    face and the backs of his hands once only.’ ”

    Referensi:

    Sahih al-Bukhari 347, Book 7, Hadith 14
  • question #1 Sahih al-Bukhari 348, Book 7, Hadith 15 : What is the significance of Tayammum in Islamic practice when water is unavailable?

    Q
    What is the significance of Tayammum in Islamic practice when water is unavailable?


    A

    Allah’s Messenger (ﷺ) saw a person sitting aloof and not praying with the people. He asked him, “O so and
    so! What prevented you from offering the prayer with the people?” He replied, “O Allah’s Messenger (ﷺ)! I
    am Junub and there is no water.” The Prophet (ﷺ) said, “Perform Tayammum with clean earth and that
    will be sufficient for you.”

    Referensi:

    Sahih al-Bukhari 348, Book 7, Hadith 15
  • question #1 Sahih al-Bukhari 349, Book 8, Hadith 1 : What is the significance of the Prophet Muhammad’s (ﷺ) journey through the heavens in Islamic tradition?

    Q
    What is the significance of the Prophet Muhammad’s (ﷺ) journey through the heavens in Islamic tradition?


    A

    Allah’s Messenger (ﷺ) said, “While I was at Mecca the roof of my house was opened and Gabriel descended,
    opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom
    and faith and having poured its contents into my chest, he closed it. Then he took my hand and
    ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the
    gatekeeper of the heaven, ‘Open (the gate).’ The gatekeeper asked, ‘Who is it?’ Gabriel answered:
    ‘Gabriel.’ He asked, ‘Is there anyone with you?’ Gabriel replied, ‘Yes, Muhammad I is with me.’ He
    asked, ‘Has he been called?’ Gabriel said, ‘Yes.’ So the gate was opened and we went over the nearest
    heaven and there we saw a man sitting with some people on his right and some on his left. When he
    looked towards his right, he laughed and when he looked toward his left he wept. Then he said,
    ‘Welcome! O pious Prophet and pious son.’ I asked Gabriel, ‘Who is he?’ He replied, ‘He is Adam and
    the people on his right and left are the souls of his offspring. Those on his right are the people of
    Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and
    when he looks towards his left he weeps.’
    Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper,
    ‘Open (the gate).’ The gatekeeper said to him the same as the gatekeeper of the first heaven had said
    and he opened the gate. Anas said: “Abu Dhar added that the Prophet (ﷺ) met Adam, Idris, Moses, Jesus
    and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he
    (the Prophet (ﷺ) ) met Adam on the nearest heaven and Abraham on the sixth heaven. Anas said, “When
    Gabriel along with the Prophet (ﷺ) passed by Idris, the latter said, ‘Welcome! O pious Prophet and pious
    brother.’ The Prophet (ﷺ) asked, ‘Who is he?’ Gabriel replied, ‘He is Idris.” The Prophet (ﷺ) added, “I passed
    by Moses and he said, ‘Welcome! O pious Prophet and pious brother.’ I asked Gabriel, ‘Who is he?’
    Gabriel replied, ‘He is Moses.’ Then I passed by Jesus and he said, ‘Welcome! O pious brother and
    pious Prophet.’ I asked, ‘Who is he?’ Gabriel replied, ‘He is Jesus.
    Then I passed by Abraham and he said, ‘Welcome! O pious Prophet and pious son.’ I asked Gabriel,
    ‘Who is he?’ Gabriel replied, ‘He is Abraham. The Prophet (ﷺ) added, ‘Then Gabriel ascended with me to a
    place where I heard the creaking of the pens.” Ibn Hazm and Anas bin Malik said: The Prophet (ﷺ) said,
    “Then Allah enjoined fifty prayers on my followers when I returned with this order of Allah, I passed
    by Moses who asked me, ‘What has Allah enjoined on your followers?’ I replied, ‘He has enjoined
    fifty prayers on them.’ Moses said, ‘Go back to your Lord (and appeal for reduction) for your followers
    will not be able to bear it.’ (So I went back to Allah and requested for reduction) and He reduced it to
    half. When I passed by Moses again and informed him about it, he said, ‘Go back to your Lord as your
    followers will not be able to bear it.’ So I returned to Allah and requested for further reduction and
    half of it was reduced. I again passed by Moses and he said to me: ‘Return to your Lord, for your
    followers will not be able to bear it. So I returned to Allah and He said, ‘These are five prayers and
    they are all (equal to) fifty (in reward) for My Word does not change.’ I returned to Moses and he told
    me to go back once again. I replied, ‘Now I feel shy of asking my Lord again.’ Then Gabriel took me
    till we ” reached Sidrat-il-Muntaha (Lote tree of; the utmost boundary) which was shrouded in colors,
    indescribable. Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls
    and its earth was of musk.”

    Referensi:

    Sahih al-Bukhari 349, Book 8, Hadith 1
  • question #1 Sahih al-Bukhari 350, Book 8, Hadith 2 : How did the number of rak’ahs in prayers change for travelers and non-travelers according to Islamic teachings?

    Q
    How did the number of rak’ahs in prayers change for travelers and non-travelers according to Islamic teachings?


    A

    the mother of believers: Allah enjoined the prayer when He enjoined it, it was two rak`at only (in
    every prayer) both when in residence or on journey. Then the prayers offered on journey remained the
    same, but (the rak`at of) the prayers for non-travelers were increased.

    Referensi:

    Sahih al-Bukhari 350, Book 8, Hadith 2