quran

Category: Tirmidhi

  • Jami’ at-tirmidhi:1260 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 62

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 62

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَقُولُ ‏ “‏ مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلاَّ عَشْرَ أَوَاقٍ أَوْ قَالَ عَشَرَةَ دَرَاهِمَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ ‏” ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْمُكَاتَبَ عَبْدٌ مَا بَقِيَ عَلَيْهِ شَيْءٌ مِنْ كِتَابَتِهِ ‏.‏ وَقَدْ رَوَى الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ نَحْوَهُ ‏.‏

    Narrated ‘Amr bin Shu’aib: From his father, from his grandfather that he heard the Messenger of Allah (ﷺ) delivering a Khutbah in which he said: “Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah.” – or he said: “Ten Dirham” – “then he becomes incapable (of paying the remainder), the he remains a slave.” [Abu ‘Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (ﷺ) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah. Al-Hajjaj bin Artat reported similarly from ‘Amr bin Shu’aib.


    Grading: Hasan (Darussalam)


    ID: tirmidhi:1260

  • Jami’ at-tirmidhi:1261 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 63

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 63

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ نَبْهَانَ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِذَا كَانَ عِنْدَ مُكَاتَبِ إِحْدَاكُنَّ مَا يُؤَدِّي فَلْتَحْتَجِبْ مِنْهُ ‏” ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ عَلَى التَّوَرُّعِ وَقَالُوا لاَ يُعْتَقُ الْمُكَاتَبُ وَإِنْ كَانَ عِنْدَهُ مَا يُؤَدِّي حَتَّى يُؤَدِّيَ ‏.‏

    Narrated Umm Salamah: That the Messenger of Allah (ﷺ) said: “When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him.” [Abu ‘Eisa said:] This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it.


    Grading: Hasan (Darussalam)


    ID: tirmidhi:1261

  • Jami’ at-tirmidhi:1262 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 64

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 64

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ “‏ أَيُّمَا امْرِئٍ أَفْلَسَ وَوَجَدَ رَجُلٌ سِلْعَتَهُ عِنْدَهُ بِعَيْنِهَا فَهُوَ أَوْلَى بِهَا مِنْ غَيْرِهِ ‏” ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَمُرَةَ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ هُوَ أُسْوَةُ الْغُرَمَاءِ ‏.‏ وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ ‏.‏

    Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: “Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others. [He said:] There are narrations on this topic from Samurah and Ibn ‘Umar. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge and it is the view of Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge said that he is just like one of the debtors. This is the view of the people of Al-Kufah.


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1262

  • Jami’ at-tirmidhi:1263 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 65

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 65

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ مُجَالِدٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ عِنْدَنَا خَمْرٌ لِيَتِيمٍ فَلَمَّا نَزَلَتِ الْمَائِدَةُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْهُ وَقُلْتُ إِنَّهُ لِيَتِيمٍ ‏.‏ فَقَالَ ‏ “‏ أَهْرِيقُوهُ ‏” ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا ‏.‏ وَقَالَ بِهَذَا بَعْضُ أَهْلِ الْعِلْمِ وَكَرِهُوا أَنْ تُتَّخَذَ الْخَمْرُ خَلاًّ وَإِنَّمَا كُرِهَ مِنْ ذَلِكَ وَاللَّهُ أَعْلَمُ أَنْ يَكُونَ الْمُسْلِمُ فِي بَيْتِهِ خَمْرٌ حَتَّى يَصِيرَ خَلاًّ ‏.‏ وَرَخَّصَ بَعْضُهُمْ فِي خَلِّ الْخَمْرِ إِذَا وُجِدَ قَدْ صَارَ خَلاًّ ‏.‏ أَبُو الْوَدَّاكِ اسْمُهُ جَبْرُ بْنُ نَوْفٍ ‏.‏

    Narrated Abu Al-Waddak: That Abu Sa’eed said: “We had some wine that belonged to an orphan. When Al-Ma’idah was revealed I asked the Messenger of Allah (ﷺ) about it, I said: ‘It belongs to an orphan.’ He said: ‘Spill it out.’” [He said:] There is something on this topic from Anas bin Malik. [Abu ‘Eisa said:] The Hadith of Abu Sa’eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (ﷺ). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak’s name is Jabr bin Nawf.


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1263

  • Jami’ at-tirmidhi:1264 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 66

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 66

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، عَنْ شَرِيكٍ، وَقَيْسٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلاَ تَخُنْ مَنْ خَانَكَ ‏” ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَقَالُوا إِذَا كَانَ لِلرَّجُلِ عَلَى آخَرَ شَيْءٌ فَذَهَبَ بِهِ فَوَقَعَ لَهُ عِنْدَهُ شَيْءٌ فَلَيْسَ لَهُ أَنْ يَحْبِسَ عَنْهُ بِقَدْرِ مَا ذَهَبَ لَهُ عَلَيْهِ ‏.‏ وَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ ‏.‏ وَهُوَ قَوْلُ الثَّوْرِيِّ وَقَالَ إِنْ كَانَ لَهُ عَلَيْهِ دَرَاهِمُ فَوَقَعَ لَهُ عِنْدَهُ دَنَانِيرُ فَلَيْسَ لَهُ أَنْ يَحْبِسَ بِمَكَانِ دَرَاهِمِهِ إِلاَّ أَنْ يَقَعَ عِنْدَهُ لَهُ دَرَاهِمُ فَلَهُ حِينَئِذٍ أَنْ يَحْبِسَ مِنْ دَرَاهِمِهِ بِقَدْرِ مَا لَهُ عَلَيْهِ ‏.‏

    Narrated Abu Hurairah: That the Prophet (ﷺ) said: “Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you.” [Abu ‘Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his. Some of the people of knowledge among the Tabi’in allowed that. This is the view of Sufyan Ath-Thawri, he said: “If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first.”


    Grading: Da’if (Darussalam)


    ID: tirmidhi:1264

  • Jami’ at-tirmidhi:1265 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 67

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 67

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا هَنَّادٌ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ الْخَوْلاَنِيِّ، عَنْ أَبِي أُمَامَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ ‏ “‏ الْعَارِيَةُ مُؤَدَّاةٌ وَالزَّعِيمُ غَارِمٌ وَالدَّيْنُ مَقْضِيٌّ ‏” ‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ سَمُرَةَ وَصَفْوَانَ بْنِ أُمَيَّةَ وَأَنَسٍ ‏.‏ قَالَ وَحَدِيثُ أَبِي أُمَامَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رُوِيَ عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْضًا مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏

    Narrated Abu Umamah: “During the year of the Farewell Pilgrimage, I heard the Prophet (ﷺ) saying during the Khutbah: “The borrowed is to be returned, and the guarantor is responsible, and the debt is to be repaid.” [Abu ‘Eisa said:] There are narrations on this topic from Samurah, Safwan bin Umayyah, and Anas. [He said:] The Hadith of Abu Umamah is a Hasan Gharib Hadith. It has also been reported through other routes besides this, from Abu Umamah, from the Prophet (ﷺ).


    Grading: Hasan (Darussalam)


    ID: tirmidhi:1265

  • Jami’ at-tirmidhi:1266 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 68

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 68

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَ ‏” ‏ ‏.‏ قَالَ قَتَادَةُ ثُمَّ نَسِيَ الْحَسَنُ فَقَالَ هُوَ أَمِينُكَ لاَ ضَمَانَ عَلَيْهِ ‏.‏ يَعْنِي الْعَارِيَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا وَقَالُوا يَضْمَنُ صَاحِبُ الْعَارِيَةِ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَيْسَ عَلَى صَاحِبِ الْعَارِيَةِ ضَمَانٌ إِلاَّ أَنْ يُخَالِفَ ‏.‏ وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ إِسْحَاقُ ‏.‏

    Narrated Qatadah: From Al-Hasan, from Samurah, that the Prophet (ﷺ) said: “Upon the hand is what it took, until it is returned.” Qatadah said: “Then Al-Hasan forgot, so he said: ‘It is something you entrusted, he is not liable for it.’ ” Meaning the borrowed property. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. Some of the people pf knowledge, among the Companions of the Prophet (ﷺ) and others, followed this Hadith. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shafi’i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed this is not liable unless there is dispute. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ishaq.


    Grading: Da’if (Darussalam)


    ID: tirmidhi:1266

  • Jami’ at-tirmidhi:1253 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 53

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 53

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ بَاعَ مِنَ النَّبِيِّ صلى الله عليه وسلم بَعِيرًا وَاشْتَرَطَ ظَهْرَهُ إِلَى أَهْلِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ‏.‏ يَرَوْنَ الشَّرْطَ فِي الْبَيْعِ جَائِزًا إِذَا كَانَ شَرْطًا وَاحِدًا ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يَجُوزُ الشَّرْطُ فِي الْبَيْعِ وَلاَ يَتِمُّ الْبَيْعُ إِذَا كَانَ فِيهِ شَرْطٌ ‏.‏

    Narrated Jabir bin ‘Abdullah : That he sold a camel to the Prophet (ﷺ) and made a condition that he could ride it to (return to) his family. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq. Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1253

  • Jami’ at-tirmidhi:1267 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 69

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 69

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ نَضْلَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ لاَ يَحْتَكِرُ إِلاَّ خَاطِئٌ ‏” ‏ ‏.‏ فَقُلْتُ لِسَعِيدٍ يَا أَبَا مُحَمَّدٍ إِنَّكَ تَحْتَكِرُ ‏.‏ قَالَ وَمَعْمَرٌ قَدْ كَانَ يَحْتَكِرُ ‏.‏ قَالَ أَبُو عِيسَى وَإِنَّمَا رُوِيَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّهُ كَانَ يَحْتَكِرُ الزَّيْتَ وَالْحِنْطَةَ وَنَحْوَ هَذَا ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَأَبِي أُمَامَةَ وَابْنِ عُمَرَ ‏.‏ وَحَدِيثُ مَعْمَرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا احْتِكَارَ الطَّعَامِ ‏.‏ وَرَخَّصَ بَعْضُهُمْ فِي الاِحْتِكَارِ فِي غَيْرِ الطَّعَامِ ‏.‏ وَقَالَ ابْنُ الْمُبَارَكِ لاَ بَأْسَ بِالاِحْتِكَارِ فِي الْقُطْنِ وَالسَّخْتِيَانِ وَنَحْوِ ذَلِكَ ‏.‏

    Narrated Muhammad bin Ibrahim : From Sa’eed bin Al-Musayyab, from Ma’mar bin ‘Abdullah bin Nadlah who said: “I heard the Messenger of Allah (ﷺ) saying: ‘Hoarding is nothing but sin.’ So I (Muhammad) said to Sa’eed: “O Abu Muhammad! You hoard?” He said: “And Ma’mar would hoard.” It is also been reported that Sa’eed bin Musayyab would hoard oil, (camel) fodder, and the like. [Abu ‘Eisa said:] There are narrations on this topic from ‘Umar, ‘Ali, Abu Umamah, and Ibn ‘Umar. The Hadith of Ma’mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: “There is no harm in hoarding cotton, goat pelts and like.”


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1267

  • Jami’ at-tirmidhi:1254 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 54

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 54

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا أَبُو كُرَيْبٍ، وَيُوسُفُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا، عَنْ عَامِرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ الظَّهْرُ يُرْكَبُ إِذَا كَانَ مَرْهُونًا وَلَبَنُ الدَّرِّ يُشْرَبُ إِذَا كَانَ مَرْهُونًا وَعَلَى الَّذِي يَرْكَبُ وَيَشْرَبُ نَفَقَتُهُ ‏” ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ عَامِرٍ الشَّعْبِيِّ عَنْ أَبِي هُرَيْرَةَ ‏.‏ وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لَيْسَ لَهُ أَنْ يَنْتَفِعَ مِنَ الرَّهْنِ بِشَيْءٍ ‏.‏

    Narrated Abu Hurairah: That the Messenger of Allah (ﷺ): “A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it.” [Abu ‘Eisa said:] This Hadith is Hasan Sahih. We do now know of it being Marfu’ except by the narration of ‘Amir Ash-Sha’bi from Abu Hurairah. Others have reported this Hadith from Al-A’mash, from Abu Salih, from Abu Hurairah in Mawquf form. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq. Some of the people of knowledge said that one may not benefit in any way from what is pawned.


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1254