quran

Category: Tirmidhi

  • Jami’ at-tirmidhi:1237 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 37

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 37

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ مُثَنَّى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَسَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ هَكَذَا قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ أَحْمَدُ ‏.‏ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ ‏.‏

    Narrated Samurah: “The Messenger of Allah (ﷺ) prohibited bartering animals on credit.” He said: There are narration on this topic from Ibn ‘Abbas, Jabir, Ibn ‘Umar. [Abu ‘Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what ‘Ali bin Al-Madini and others said. Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad. Some of the people of knowledge, among the Companions of the Prophet (ﷺ) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi’i and Ishaq.


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1237

  • Jami’ at-tirmidhi:1238 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 38

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 38

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الْحَجَّاجِ، وَهُوَ ابْنُ أَرْطَاةَ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ الْحَيَوَانُ اثْنَانِ بِوَاحِدٍ لاَ يَصْلُحُ نَسِيئًا وَلاَ بَأْسَ بِهِ يَدًا بِيَدٍ ‏” ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

    Narrated Jabir: That the Messenger of Allah (ﷺ) said: “Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange).” The Hadith is Hasan Sahih.


    Grading: Da’if (Darussalam)


    ID: tirmidhi:1238

  • Jami’ at-tirmidhi:1239 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 39

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 39

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا قُتَيْبَةُ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلاَ يَشْعُرُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ بِعْنِيهِ ‏” ‏ ‏.‏ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ لاَ بَأْسَ بِعَبْدٍ بِعَبْدَيْنِ يَدًا بِيَدٍ ‏.‏ وَاخْتَلَفُوا فِيهِ إِذَا كَانَ نَسِيئًا ‏.‏

    Narrated Jabir: “A slave came to give the pledge to the Prophet (ﷺ) for Hijrah, but the Prophet (ﷺ) did not realize that he was a slave. So his master came to get him and the Prophet (ﷺ) said: ‘Sell him to me.’ So he purchased him for two black slaves. Then he would not pledge from anyone until he asked him if he was a slave.” [He said:] There is something on this topic from Anas. [Abu ‘Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in hand to hand exchange, but they differ when it is on credit.


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1239

  • Jami’ at-tirmidhi:1225 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 24

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 24

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، أَنَّ زَيْدًا أَبَا عَيَّاشٍ، سَأَلَ سَعْدًا عَنِ الْبَيْضَاءِ، بِالسُّلْتِ فَقَالَ أَيُّهُمَا أَفْضَلُ قَالَ الْبَيْضَاءُ ‏.‏ فَنَهَى عَنْ ذَلِكَ ‏.‏ وَقَالَ سَعْدٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُسْأَلُ عَنِ اشْتِرَاءِ التَّمْرِ بِالرُّطَبِ فَقَالَ لِمَنْ حَوْلَهُ ‏ “‏ أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ ‏” ‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ فَنَهَى عَنْ ذَلِكَ ‏.‏

    Narrated ‘Abdullah bin Yazid: “Zaid, Abu Ayyash asked Sa’d regarding white wheat in exchange for barley: which of them was better ? He said the white, then he forbade that. Sa’d said: ‘I heard the Messenger of Allah (ﷺ) being asked about selling dried dates for ripe dates and he said to those present: “Will the fresh dates shrink when they are dry ?” They said yes, so he forbade that.’”


    Grading: Hasan (Darussalam)


    ID: tirmidhi:1225

  • Jami’ at-tirmidhi:1225b Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 25

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 25

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ زَيْدٍ أَبِي عَيَّاشٍ، قَالَ سَأَلْنَا سَعْدًا فَذَكَرَ نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَصْحَابِنَا ‏.‏

    Another chain of narrators with similar meaning. [Abu ‘Eisa said: ] This Hadith is Hasan Sahih, and this is acted upon according to the people of knowledge. It is the view of Ash-Shafi’i and our companions.


    Grading:


    ID: tirmidhi:1225b

  • Jami’ at-tirmidhi:1226 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 26

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 26

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ ‏.‏

    Narrated Ibn ‘Umar: “The Messenger of Allah (ﷺ) prohibited selling date-palms until they have blossomed.”


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1226

  • Jami’ at-tirmidhi:1227 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 27

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 27

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    وَبِهَذَا الإِسْنَادِ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ السُّنْبُلِ حَتَّى يَبْيَضَّ وَيَأْمَنَ الْعَاهَةَ نَهَى الْبَائِعَ وَالْمُشْتَرِيَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَائِشَةَ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي سَعِيدٍ وَزَيْدِ بْنِ ثَابِتٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ كَرِهُوا بَيْعَ الثِّمَارِ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهَا ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏

    With this (same as no. 1226) chain: “The Prophet (ﷺ) prohibited selling ears (of grain) until they have whitened (shown their kernals) and are safe from blight, he forbade it for the seller and the buyer.” [He said:] There are narrations on this topic from Anas, Ibn ‘Abbas, Jabir, Abu Sa’eed, and Zaid bin Thabit. [Abu ‘Eisa said:] The Hadith of Ibn ‘Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi’i, Ahmad and Ishaq.


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1227

  • Jami’ at-tirmidhi:1228 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 28

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 28

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو الْوَلِيدِ، وَعَفَّانُ، وَسُلَيْمَانُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ وَعَنْ بَيْعِ الْحَبِّ حَتَّى يَشْتَدَّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ ‏.‏

    Narrated Anas: “The Messenger of Allah (ﷺ) prohibited selling grapes until they appear and selling grains until they become firm.” [Abu ‘Eisa said:] This Hadith is Hasan Gharib, we do not know of it being Marfu’ except from the narration of Hammad bin Salamah.


    Grading: Da’if (Darussalam)


    ID: tirmidhi:1228

  • Jami’ at-tirmidhi:1214 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 13

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 13

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَعُثْمَانُ بْنُ عُمَرَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم وَدِرْعُهُ مَرْهُونَةٌ بِعِشْرِينَ صَاعًا مِنْ طَعَامٍ أَخَذَهُ لأَهْلِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

    Narrated Ibn ‘Abbas: “The Prophet (ﷺ) died while his armour was pawned for twenty Sa’ of food that he got for his family.” [Abu ‘Eisa said:] This Hadith is Hasan Sahih.


    Grading: Hasan (Darussalam)


    ID: tirmidhi:1214

  • Jami’ at-tirmidhi:1229 Chapter: What Has Been Related About Matters That Are Not Clear Book 14, Hadith 29

    Jami` at-Tirmidhi
    Ref: Book 14, Hadith 29

    Bab 14
    باب مَا جَاءَ فِي تَرْكِ الشُّبُهَاتِ ‏‏
    Chapter: What Has Been Related About Matters That Are Not Clear

    حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَحَبَلُ الْحَبَلَةِ نِتَاجُ النِّتَاجِ وَهُوَ بَيْعٌ مَفْسُوخٌ عِنْدَ أَهْلِ الْعِلْمِ وَهُوَ مِنْ بُيُوعِ الْغَرَرِ ‏.‏ وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏ وَرَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ وَغَيْرُهُ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَنَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَهَذَا أَصَحُّ ‏.‏

    Narrated Ibn ‘Umar: “The Prophet (ﷺ) prohibited the sale of Habalil-Habalah.” [He said:] There are narrations on this topic from ‘Abdullah bin ‘Abbas and Abu Sa’eed Al-Khudri [Abu ‘Eisa said:] The Hadith of Ibn ‘Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale. Shu’bah reported this Hadith from Ayyub, from Sa’eed bin Jubair, from Ibn ‘Abbas. ‘Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa’eed bin Jubair and Nafi’, from Ibn ‘Umar, from the Prophet (ﷺ), and this is more correct.


    Grading: Sahih (Darussalam)


    ID: tirmidhi:1229