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  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 244


    mishkat 19 Jihad كتاب الجهاد 244

    وَعَن ابْن عَبَّاس قَالَ: حَدثنِي عمر قَالَ: لَمَّا كَانَ يَوْمَ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ صَحَابَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: فُلَانٌ شَهِيدٌ وَفُلَانٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا: فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ» ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ: أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ ثَلَاثًا ” قَالَ: فَخَرَجْتُ فَنَادَيْتُ: أَلَا إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ ثَلَاثًا. رَوَاهُ مُسلم

    Ibn ‘Abbas said he was told by ‘Umar that on the day of Khaibar some of the Prophet’s companions came and said, So and so is a martyr and so and so is a martyr,” but when they came to a man about whom they said, “So and so is a martyr” God’s Messenger declared, “By no means, I have seen him in hell in a mantle (or cloak) which he took dishonestly.” God’s Messenger then said, “Go, Ibn al-Khattab, and announce among the people three times that only the believers will enter paradise.” He said he went out and announced three times, “Only the believers will enter paradise.” Muslim transmitted it.

    Reference : Mishkat al-Masabih 4034 In-book reference : Book 19, Hadith 244:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 243


    mishkat 19 Jihad كتاب الجهاد 243

    وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” غَزَا نَبِيٌّ مِنَ الْأَنْبِيَاءِ فَقَالَ لِقَوْمِهِ: لَا يَتْبَعُنِي رَجُلٌ مَلَكَ بُضْعَ امْرَأَةٍ وَهُوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا وَلَا أَحَدٌ بَنَى بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا وَلَا رَجُلٌ اشْتَرَى غَنَمًا أَوْ خَلِفَاتٍ وَهُوَ يَنْتَظِرُ وِلَادَهَا فَغَزَا فَدَنَا مِنَ الْقَرْيَةِ صَلَاةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَقَالَ لِلشَّمْسِ: إِنَّكِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَيْنَا فَحُبِسَتْ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ فَجَمَعَ الْغَنَائِمَ فَجَاءَتْ يَعْنِي النَّارَ لِتَأْكُلَهَا فَلَمْ تَطْعَمْهَا فَقَالَ: إِنَّ فِيكُمْ غُلُولًا فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ فَلَزِقَتْ يدُ رجلٍ بيدِه فَقَالَ: فيكُم الغُلولُ فجاؤوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنَ الذَّهَبِ فَوَضَعَهَا فَجَاءَتِ النَّارُ فَأَكَلَتْهَا ” . زَادَ فِي رِوَايَةٍ: «فَلَمْ تَحِلَّ الْغَنَائِمُ لِأَحَدٍ قَبْلَنَا ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ رَأَى ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا»

    Abu Huraira reported God’s Messenger as saying, “A prophet who went out on an expedition told his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He then went on the expedition and approached the town at the time of the afternoon prayer or thereabouts. He then told the sun that both it and he were under command and prayed God to keep it back for them, so it was kept back till God gave him victory. He collected the spoils and it (meaning fire) came to devour them, but did not do so. Saying that there was dishonesty about spoil among them he told them that a man from every tribe must swear allegiance to him, and when a man’s hand stuck in his he said there was dishonesty about spoil among them. They brought him a head of gold like a cow’s head an when he had laid it down the fire came and devoured the spoil.* A version has, “Spoils were not allowable to anyone before us .Then God allowed spoils to us. He saw our weakness and incapacity and allowed them to us.” *This tradition combines elements of the story of Joshua commanding the sun to stand still (Joshua, 10:12) and the story of Achan’s sin (Joshua, 7:10 ff ). (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 4033 In-book reference : Book 19, Hadith 243:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 242


    mishkat 19 Jihad كتاب الجهاد 242

    وَعَن رافعِ بن خديجٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْعَلُ فِي قَسْمِ الْمَغَانِمِ عَشْرًا مِنَ الشّاءِ بِبَعِير. رَوَاهُ النَّسَائِيّ

    Rafi’ b. Khadij said that in the division of the booty God’s Messenger used to treat ten sheep as equivalent to a camel. Nasa’i transmitted it.

    Reference : Mishkat al-Masabih 4032 In-book reference : Book 19, Hadith 242:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 241


    mishkat 19 Jihad كتاب الجهاد 241

    وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ يَعْنِي يَوْمَ بَدْرٍ فَقَالَ: «إِنَّ عُثْمَانَ انْطَلَقَ فِي حَاجَةِ اللَّهِ وَحَاجَةِ رَسُولِهِ وَإِنِّي أُبَايِعُ لَهُ» فَضَرَبَ لَهُ رسولُ الله بِسَهْمٍ وَلَمْ يَضْرِبْ بِشَيْءٍ لِأَحَدٍ غَابَ غَيْرَهُ. رَوَاهُ أَبُو دَاوُد

    Ibn ‘Umar told that God’s Messenger stood up, i.e. on the day of Badr, and said, ‘Uthman has gone off on the business of God and His Messenger and I shall take the oath of allegiance on his behalf. God’s Messenger then appointed him a share, but did not do so for anyone else who was absent. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 4031 In-book reference : Book 19, Hadith 241:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 240


    mishkat 19 Jihad كتاب الجهاد 240

    وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: أَعْطَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَهْطًا وَأَنَا جَالِسٌ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم مِنْهُم رَجُلًا وَهُوَ أَعْجَبُهُمْ إِلَيَّ فَقُمْتُ فَقُلْتُ: مَا لَكَ عَنْ فُلَانٍ؟ وَاللَّهِ إِنِّي لَأُرَاهُ مُؤْمِنًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوْ مُسلما» ذكرَ سَعْدٌ ثَلَاثًا وَأَجَابَهُ بِمِثْلِ ذَلِكَ ثُمَّ قَالَ: «إِنِّي لَأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَيَّ مِنْهُ خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لَهُمَا: قَالَ الزُّهْرِيُّ: فترى: أَن الْإِسْلَام الْكَلِمَة وَالْإِيمَان الْعَمَل الصَّالح

    Sa‘d b. Abu Waqqas said: While I was sitting God’s Messenger gave a company something but omitted the one who was most attractive to me. I therefore got up and said, ‘Why have you omitted so and so? I swear by God that I consider him to be a believer.” God’s Messenger replied, “No, a Muslim.” Sa’d mentioned that three times and he gave him the same reply, then said, “I give a man something although I like someone else better, from fear he may be thrown face downwards in hell.” (Bukhari and Muslim.) In a version by both of them Zuhri said be considered that Islam is the attestation of belief and faith is good action.

    Reference : Mishkat al-Masabih 4030 In-book reference : Book 19, Hadith 240:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 239


    mishkat 19 Jihad كتاب الجهاد 239

    وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ بَدْرٍ: «مَنْ يَنْظُرُ لَنَا مَا صَنَعَ أَبُو جَهْلٍ؟» فَانْطَلَقَ ابْنُ مَسْعُودٍ فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَدَ قَالَ: فَأَخَذَ بِلِحْيَتِهِ فَقَالَ: أَنْتَ أَبُو جَهْلٍ فَقَالَ: وَهَلْ فَوْقَ رَجُلٍ قَتَلْتُمُوهُ. وَفِي رِوَايَةٍ: قَالَ: فَلَوْ غَيْرُ أَكَّارٍ قتلني

    Anas reported God’s Messenger as saying at the battle of Badr, “Who will find out for us what has happened to Abu Jahl?” Ibn Mas’ud went and. found that the two sons of ‘Afra,’ had struck him till he was almost dead, so he seized him by his beard and said, “Are you Abu Jahl?” He replied, “Have you killed more than a man?” In a version he said, “I wish someone other than a tiller of the ground had killed me.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 4029 In-book reference : Book 19, Hadith 239:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 238


    mishkat 19 Jihad كتاب الجهاد 238

    عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: إِنِّي وَاقِفٌ فِي الصَّفِّ يَوْمَ بَدْرٍ فَنَظَرْتُ عَنْ يَمِينِي وَعَنْ شِمَالِي فَإِذَا بِغُلَامَيْنِ مِنَ الْأَنْصَارِ حَدِيثَة أسنانها فتمنيت أَنْ أَكُونَ بَيْنَ أَضْلَعَ مِنْهُمَا فَغَمَزَنِي أَحَدُهُمَا فَقَالَ: يَا عَمِّ هَلْ تَعْرِفُ أَبَا جَهْلٍ؟ قُلْتُ: نَعَمْ فَمَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي؟ قَالَ: أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ رَأَيْتُهُ لَا يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الْأَعْجَلُ مِنَّا فَتَعَجَّبْتُ لِذَلِكَ قَالَ: وَغَمَزَنِي الْآخَرُ فَقَالَ لِي مِثْلَهَا فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَجُولُ فِي النَّاسِ فَقُلْتُ: أَلَا تَرَيَانِ؟ هَذَا صَاحِبُكُمَا الَّذِي تَسْأَلَانِي عَنْهُ قَالَ: فابتدراه بسيفهما فَضَرَبَاهُ حَتَّى قَتَلَاهُ ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فأخبراهُ فَقَالَ: «أَيُّكُمَا قَتَلَهُ؟» فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا: أَنَا قَتله فَقَالَ: «هلْ مسحتُما سيفَيكما؟» فَقَالَا: لَا فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى السَّيْفَيْنِ فَقَالَ: «كِلَاكُمَا قَتَلَهُ» . وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَلَبِهِ لِمُعَاذِ بن عَمْرِو بن الْجَمُوحِ وَالرَّجُلَانِ: مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ ومعاذ بن عفراء

    ‘Abdar-Rahman b. ‘Auf said: When I stood in the rank at the battle of Badr I looked to my right and my left, and when I saw that I was between two young men of the Ansar I wished that I had been between men who were stronger than they. One of them pinched me and said, “Do you know Abu Jahl, uncle?” and I replied, “Yes, but what do you want with him, nephew?” He said, “I have been told that he reviles God’s Messenger. By Him in whose hand my soul is, if I see him I shall not leave him till the one of us who is to die first dies.” I was astonished at that, and then the other pinched me and said the same to me. Before long I saw Abu Jahl going round among the people and I said, “Look, this is the man about whom you were asking.” They then hastened to him with their swords and struck him till they killed him, after which they went to God’s Messenger and informed him. He asked which of them had killed him and they both claimed to have done so. He then asked if they had wiped their swords, and when they replied that they had not he looked at the swords and said, “Both of you killed him.” God’s Messenger then decided that what was taken from him should go to Mu’adh b. ‘Amr b. al-Jamuh. The two men were Mu’adh b. ‘Amr b. al-Jamah and Mu’adh b. ‘Afra’.* *’Afra’ was his mother. His father was al-Harith. (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 4028 In-book reference : Book 19, Hadith 238:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 237


    mishkat 19 Jihad كتاب الجهاد 237

    وَعَن جُبير بنُ مُطعِمٍ قَالَ: لَمَّا قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَ ذَوِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ فَقُلْنَا: يَا رَسُولَ اللَّهِ هَؤُلَاءِ إِخْوَانُنَا مِنْ بَنِي هَاشِمٍ لَا نُنْكِرُ فَضْلَهُمْ لِمَكَانِكَ الَّذِي وضعكَ اللَّهُ مِنْهُمْ أَرَأَيْتَ إِخْوَانَنَا مِنْ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَكْتَنَا وَإِنَّمَا قَرَابَتُنَا وَقَرَابَتُهُمْ وَاحِدَةً فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ هَكَذَا» . وَشَبَّكَ بَيْنَ أَصَابِعِهِ. رَوَاهُ الشَّافِعِيُّ وَفِي رِوَايَةِ أَبِي دَاوُدَ وَالنَّسَائِيِّ نَحْوُهُ وَفِيهِ: «إِنَّا وَبَنُو الْمُطَّلِبِ لَا نَفْتَرِقُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَإِنَّمَا نَحْنُ وَهُمْ شَيْءٌ وَاحِدٌ» وَشَبَّكَ بَيْنَ أَصَابِعه

    Jubair b. Mut’im said: When God’s Messenger divided the portion of the relatives among the B. Hashim and the B. al-Muttalib, ‘Uthman b. ‘Affan and I came to him and said, “Messenger of God, these are our brethren of the B. Hashim whose superiority we do not deny because of the position in which God has placed you in relation to them, but tell us about our brethren of the B. al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs.”* God’s Messenger replied, “The B. Hashim and the B. al- Muttalib are one body like this,” and he intertwined his fingers. * Cf. Chapter 8a Shafi’i transmitted it, and there is something to the same effect in the version of Abu Dawud and Nasa’i. It says, “I and the B. al-Muttalib have not been separate in the pre-Islamic or in the Islamic period and they and we are one,” intertwining his fingers.

    Reference : Mishkat al-Masabih 4027 In-book reference : Book 19, Hadith 237:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 236


    mishkat 19 Jihad كتاب الجهاد 236

    وَعَن عمْرو بن عَبَسةَ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بَعِيرٍ مِنَ الْمَغْنَمِ فَلَمَّا سَلَّمَ أَخَذَ وَبَرَةً مِنْ جَنْبِ الْبَعِيرِ ثُمَّ قَالَ: «وَلَا يَحِلُّ لِي مِنْ غَنَائِمِكُمْ مِثْلُ هَذَا إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ فِيكُمْ» . رَوَاهُ أَبُو دَاوُد

    ‘Amr b. ‘Abasa said: God’s Messenger led us in prayer facing a camel which had been taken in booty, and when he had given the salutation he took a hair from the camel’s side and said, “I have no right to as much as this of your booty, but only to the fifth, and the fifth is returned to you.” Abu Dawud transmited it.

    Reference : Mishkat al-Masabih 4026 In-book reference : Book 19, Hadith 236:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 235


    mishkat 19 Jihad كتاب الجهاد 235

    وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: دَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَعِيرٍ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ ثُمَّ قَالَ: «يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي مِنْ هَذَا الْفَيْءِ شَيْءٌ وَلَا هَذَا وَرَفَعَ إِصْبَعَهُ إِلَّا الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخِيَاطَ وَالْمِخْيَطَ» فَقَامَ رَجُلٌ فِي يَدِهِ كُبَّةٌ شَعَرٍ فَقَالَ: أَخَذْتُ هَذِهِ لِأُصْلِحَ بِهَا بَرْدَعَةً فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا مَا كانَ لي ولبني عبدِ المطلبِ فهوَ لكَ» . فَقَالَ: أمّا إِذا بَلَغَتْ مَا أَرَى فَلَا أَرَبَ لِي فِيهَا ونبَذَها. رَوَاهُ أَبُو دَاوُد

    ‘Amr b. Shu’aib, on his father’s authority, said his grandfather told that, the Prophet approached a camel, and taking a hair from its hump said, “O people, I get nothing of this booty, not even this (meanwhile raising his finger), but the fifth, and the fifth is returned to you, so hand over threads and needles.” A man got up with a ball of hair in his hand and said, “I took this to repair the cloth under a pack-saddle.” The Prophet replied, “You can have what belongs to me and to the B. ‘Abd al-Muttalib,” but the man said, “If it produces the result I now realise,* I have no desire for it,” and he threw it away. *Literally “If it reaches what I see.” Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 4025 In-book reference : Book 19, Hadith 235: