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  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 4


    mishkat 19 Jihad كتاب الجهاد 4

    وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَوْلَا أَنَّ رِجَالًا مِنَ الْمُسْلِمِينَ لَا تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا عَنِّي وَلَا أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أنْ أُقتَلَ فِي سَبِيل الله ثمَّ أُحْيى ثمَّ أُقتَلُ ثمَّ أُحْيى ثمَّ أُقتَلُ ثمَّ أُحْيى ثمَّ أقتل»

    He reported God’s Messenger as saying, “By Him in whose hand my soul is, were it not that men among the believers are not satisfied with remaining behind me when I cannot get mounts for them, I would not stay behind when an expedition goes out in God’s path. By Him in whose hand my soul is, I wish I could be killed in God’s path and brought to life, then be killed and brought to life, then be killed and brought to life, then be killed.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 3790 In-book reference : Book 19, Hadith 4:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 3


    mishkat 19 Jihad كتاب الجهاد 3

    وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «انْتَدَبَ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا إِيمَانٌ بِي وَتَصْدِيقٌ بِرُسُلِي أَنْ أَرْجِعَهُ بِمَا نَالَ مِنْ أَجْرٍ وَغَنِيمَةٍ أَوْ أُدْخِلَهُ الْجَنَّةَ»

    He reported God’s Messenger as saying, “God answers the prayer for forgiveness of him who goes out in His path, being led to do so by nothing but faith in Him and belief in His Messengers, promising to bring him back with the reward or booty he obtains, or bring him into paradise.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 3789 In-book reference : Book 19, Hadith 3:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 2


    mishkat 19 Jihad كتاب الجهاد 2

    وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ الْقَانِتِ بِآيَاتِ اللَّهِ لَا يَفْتُرُ مِنْ صِيَامٍ وَلَا صَلَاةٍ حَتَّى يَرْجِعَ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ»

    He reported God’s Messenger as saying, “He who engages in jihad in God’s path is like him who fasts and spends the night in prayer, who assiduously recites God’s verses and does not slacken from fasting and prayer until he who is engaged in jihad in God’s path returns.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 3788 In-book reference : Book 19, Hadith 2:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 1


    mishkat 19 Jihad كتاب الجهاد 1

    عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ آمَنَ بِاللَّهِ وَرَسُولِهِ وَأَقَامَ الصَّلَاةَ وَصَامَ رَمَضَانَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سهل اللَّهِ أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا» . قَالُوا: أفَلا نُبشِّرُ النَّاسَ؟ قَالَ: «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ مَا بَيْنَ الدَّرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَى الْجَنَّةِ وَفَوْقَهُ عَرْشُ الرَّحْمَنِ وَمِنْهُ تُفَجَّرُ أنهارُ الجنَّةِ» . رَوَاهُ البُخَارِيّ

    Abu Huraira reported God’s Messenger as saying, “If anyone believes in God and His Messenger, observes the prayer and fasts during Ramadan, God will assuredly bring him into paradise whether he has engaged in jihad in God’s path or remained in his land in which he was born.” On being asked whether people should not be given this good news he replied, “In paradise there are a hundred degrees which God has prepared for those who engage in jihad in God’s path, between each pair of which there is a distance like that between heaven and earth; so when you make requests of God ask him for Firdaus, for it is the best and highest part of paradise, above it is the throne of the Compassionate One, and from it the rivers of paradise issue.” Bukhari transmitted it.

    Reference : Mishkat al-Masabih 3787 In-book reference : Book 19, Hadith 1:

  • Mishkat al-Masabih 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 121


    mishkat 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 121

    عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْخَصْمَيْنِ يَقْعُدَانِ بَيْنَ يَدَيِ الْحَاكِمِ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ

    ‘Abdallah b. az-Zubair told that God’s Messenger gave the decision that the two adversaries should be made to sit in front of the judge. Ahmad and Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 3786 In-book reference : Book 18, Hadith 121:

  • Mishkat al-Masabih 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 120


    mishkat 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 120

    وَعَنْ بَهْزِ بْنِ حَكِيمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَبَسَ رَجُلًا فِي تُهْمَةٍ. رَوَاهُ أَبُو دَاوُدَ وزادَ التِّرْمِذِيّ وَالنَّسَائِيّ: ثمَّ خَلّى عَنهُ

    Bahz b. Hakim, on his father’s authority, said his grandfather told that the Prophet imprisoned a man on suspicion. Abu Dawud transmitted it, and Tirmidhi and Nasa’i added that afterwards let him go.

    Reference : Mishkat al-Masabih 3785 In-book reference : Book 18, Hadith 120:

  • Mishkat al-Masabih 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 119


    mishkat 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 119

    وَعَنْ عَوْفِ بْنِ مَالِكٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بَيْنَ رَجُلَيْنِ فَقَالَ الْمَقْضِيُّ عَلَيْهِ لَمَّا أَدْبَرَ: حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” إِنَّ اللَّهَ تَعَالَى يَلُومُ عَلَى الْعَجْزِ وَلَكِنْ عَلَيْكَ بِالْكَيْسِ فَإِذَا غَلَبَكَ أَمْرٌ فَقُلْ: حَسْبِيَ اللَّهُ ونِعْمَ الوكيلُ ” . رَوَاهُ أَبُو دَاوُد

    ‘Auf b. Malik told that the Prophet gave a decision between two men and that when the one against whom the decision had been given turned away he said, “My sufficiency is God, and good is the Guardian.” Thereupon the Prophet said, “God most high blames for falling short, hut apply intelligence, and when a matter gets the better of you say, ‘My sufficiency is God, and good is the Guardian’. (Al-Qur’an, 3:173) Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 3784 In-book reference : Book 18, Hadith 119:

  • Mishkat al-Masabih 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 118


    mishkat 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 118

    وَعَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَجُوزُ شَهَادَةُ بَدَوِيٍّ عَلَى صَاحِبِ قَرْيَةٍ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَه

    Abu Huraira reported God’s Messenger as saying, “The testimony of a nomadic Arab against a townsman is not allowable.” Abu Dawud and Ibn Majah transmitted it.

    Reference : Mishkat al-Masabih 3783 In-book reference : Book 18, Hadith 118:

  • Mishkat al-Masabih 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 117


    mishkat 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 117

    وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ وَلَا زَانٍ وَلَا زَانِيَةٍ وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ» . وَرَدَّ شَهَادَةَ الْقَانِعِ لِأَهْلِ الْبَيَتْ. رَوَاهُ أَبُو دَاوُد

    ‘Amr b. Shu’aib, on his father’s authority, told that his grandfather reported the Prophet as saying, “The testimony of a deceitful man or woman, or of an immoral man or woman, or of one who harbours rancour against his brother is not allowable,” and he rejected the testimony of one who is dependent on a family. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 3782 In-book reference : Book 18, Hadith 117:

  • Mishkat al-Masabih 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 116


    mishkat 18 The Offices of Commander and Qadi كتاب الإمارة والقضاء 116

    وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ وَلَا مَجْلُودٍ حَدًّا وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ وَلَا ظَنِينٍ فِي وَلَاءٍ وَلَا قَرَابَةٍ وَلَا الْقَانِعِ مَعَ أَهْلِ الْبَيْتِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حديثٌ غريبٌ ويزيدُ بن زيادٍ الدِّمَشْقِي الرَّاوِي مُنكر الحَدِيث

    ‘A’isha reported God’s Messenger as saying, “The testimony of a deceitful man or woman, or of one who has been flogged for transgressing the bounds set by God, or of one who harbours rancour against his brother, or of one suspected regarding the patrons he claims or relationship, or of one who is dependent on a family is not allowable.” Tirmidhi transmitted it, saying this is a gharib tradition and that the traditions of Yazid b. Ziyad ad-Dimashqi, the transmitter, are rejected.

    Reference : Mishkat al-Masabih 3781 In-book reference : Book 18, Hadith 116: