quran

Tag: Al-Adab Al-Mufrad

  • adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 21


    adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 21

    حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا مِنْ ذَنْبٍ أَحْرَى أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا، مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ، مِنْ قَطِيعَةِ الرَّحِمِ وَالْبَغْيِ.

    Abu Bakra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “There is no wrong action which Allah is swifter to punish in this world – in addition to the punishment which He has stored up for the wrongdoer in the Next World – than cutting off ties of kinship and injustice.”

    Reference : Al-Adab Al-Mufrad 67 In-book reference : Book 2, Hadith 21 English translation : Book 2, Hadith 67:

  • adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 22


    adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 22

    حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، وَالْحَسَنِ بْنِ عَمْرٍو، وَفِطْرٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ سُفْيَانُ لَمْ يَرْفَعْهُ الأَعْمَشُ إِلَى النَّبِيِّ صلى الله عليه وسلم، وَرَفَعَهُ الْحَسَنُ وَفِطْرٌ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لَيْسَ الْوَاصِلُ بِالْمُكَافِئِ، وَلَكِنَّ الْوَاصِلَ الَّذِي إِذَا قُطِعَتْ رَحِمُهُ وَصَلَهَا.

    ‘Abdullah ibn ‘Amr reported that the Prophet, may Allah bless him and grant him peace, said, “The one who maintains ties of kinship is not the one who reciprocates. The one who maintains ties of kinship is the one who, when his relatives cut him off, maintains ties of kinship.”

    Reference : Al-Adab Al-Mufrad 68 In-book reference : Book 2, Hadith 22 English translation : Book 2, Hadith 68:

  • adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 23


    adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 23

    حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عِيسَى بْنُ عَبْدِ الرَّحْمَنِ، عَنْ طَلْحَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ، عَنِ الْبَرَاءِ قَالَ: جَاءَ أَعْرَابِيٌّ فَقَالَ: يَا نَبِيَّ اللهِ، عَلِّمْنِي عَمَلاً يُدْخِلُنِي الْجَنَّةَ، قَالَ: لَئِنْ كُنْتَ أَقَصَرْتَ الْخُطْبَةَ لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ، أَعْتِقِ النَّسَمَةَ، وَفُكَّ الرَّقَبَةَ قَالَ: أَوَ لَيْسَتَا وَاحِدًا؟ قَالَ: لاَ، عِتْقُ النَّسَمَةِ أَنْ تَعْتِقَ النَّسَمَةَ، وَفَكُّ الرَّقَبَةِ أَنْ تُعِينَ عَلَى الرَّقَبَةِ، وَالْمَنِيحَةُ الرَّغُوبُ، وَالْفَيْءُ عَلَى ذِي الرَّحِمِ، فَإِنْ لَمْ تُطِقْ ذَلِكَ، فَأْمُرْ بِالْمَعْرُوفِ، وَانْهَ عَنِ الْمُنْكَرِ، فَإِنْ لَمْ تُطِقْ ذَلِكَ، فَكُفَّ لِسَانَكَ إِلاَّ مِنْ خَيْرٍ.

    Al-Bara’ said, “A bedouin came and said, ‘Prophet of Allah! Teach me an action which will enable me to enter the Garden.’ He said, “The question is a broad one, even though you have asked it in only a few words. Free someone. Set a slave free.’ He said, ‘Are they not the same thing?’ ‘No,’ he replied, ‘Freeing someone is setting someone free yourself. Setting a slave free is to contribute to the price of setting him free. Lend an animal for milking which has a lot of milk and treat your relatives kindly. If you cannot do that, then command the good and forbid the bad. If you cannot do that, then restrain your tongue from everything except what is good.”

    Al-Bara’ said, “A bedouin came and said, ‘Prophet of Allah! Teach me an action which will enable me to enter the Garden.’ He said, “The question is a broad one, even though you have asked it in only a few words. Free someone. Set a slave free.’ He said, ‘Are they not the same thing?’ ‘No,’ he replied, ‘Freeing someone is setting someone free yourself. Setting a slave free is to contribute to the price of setting him free. Lend an animal for milking which has a lot of milk and treat your relatives kindly. If you cannot do that, then command the good and forbid the bad. If you cannot do that, then restrain your tongue from everything except what is good.” حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عِيسَى بْنُ عَبْدِ الرَّحْمَنِ، عَنْ طَلْحَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ، عَنِ الْبَرَاءِ قَالَ: جَاءَ أَعْرَابِيٌّ فَقَالَ: يَا نَبِيَّ اللهِ، عَلِّمْنِي عَمَلاً يُدْخِلُنِي الْجَنَّةَ، قَالَ: لَئِنْ كُنْتَ أَقَصَرْتَ الْخُطْبَةَ لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ، أَعْتِقِ النَّسَمَةَ، وَفُكَّ الرَّقَبَةَ قَالَ: أَوَ لَيْسَتَا وَاحِدًا؟ قَالَ: لاَ، عِتْقُ النَّسَمَةِ أَنْ تَعْتِقَ النَّسَمَةَ، وَفَكُّ الرَّقَبَةِ أَنْ تُعِينَ عَلَى الرَّقَبَةِ، وَالْمَنِيحَةُ الرَّغُوبُ، وَالْفَيْءُ عَلَى ذِي الرَّحِمِ، فَإِنْ لَمْ تُطِقْ ذَلِكَ، فَأْمُرْ بِالْمَعْرُوفِ، وَانْهَ عَنِ الْمُنْكَرِ، فَإِنْ لَمْ تُطِقْ ذَلِكَ، فَكُفَّ لِسَانَكَ إِلاَّ مِنْ خَيْرٍ.
    Reference : Al-Adab Al-Mufrad 69 In-book reference : Book 2, Hadith 23 English translation : Book 2, Hadith 69:

  • adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 24


    adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 24

    حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ أَخْبَرَهُ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم: أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ، مِنْ صِلَةٍ، وَعَتَاقَةٍ، وَصَدَقَةٍ، فَهَلْ لِي فِيهَا أَجْرٌ؟ قَالَ حَكِيمٌ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ.

    Hakim ibn Hizam said to the Prophet, may Allah bless him and grant him peace, “Do you think that the acts of worship which I used to do in the time of the Jahiliyya – maintaining relations with relatives, setting slaves free and sadaqa – will bring me a reward?” Hakim said that the Messenger of Allah, may Allah bless him and grant him peace, said, “When you become Muslim, you keep the good actions you have already done.”

    Hakim ibn Hizam said to the Prophet, may Allah bless him and grant him peace, “Do you think that the acts of worship which I used to do in the time of the Jahiliyya – maintaining relations with relatives, setting slaves free and sadaqa – will bring me a reward?” Hakim said that the Messenger of Allah, may Allah bless him and grant him peace, said, “When you become Muslim, you keep the good actions you have already done.” حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ أَخْبَرَهُ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم: أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ، مِنْ صِلَةٍ، وَعَتَاقَةٍ، وَصَدَقَةٍ، فَهَلْ لِي فِيهَا أَجْرٌ؟ قَالَ حَكِيمٌ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ.
    Reference : Al-Adab Al-Mufrad 70 In-book reference : Book 2, Hadith 24 English translation : Book 2, Hadith 70:

  • adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 25


    adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 25

    حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَأَى عُمَرُ حُلَّةً سِيَرَاءَ فَقَالَ: يَا رَسُولَ اللهِ، لَوِ اشْتَرَيْتَ هَذِهِ، فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ، وَلِلْوُفُودِ إِذَا أَتَوْكَ، فَقَالَ: يَا عُمَرُ، إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ، ثُمَّ أُهْدِيَ لِلنَّبِيِّ صلى الله عليه وسلم مِنْهَا حُلَلٌ، فَأَهْدَى إِلَى عُمَرَ مِنْهَا حُلَّةً، فَجَاءَ عُمَرُ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللهِ، بَعَثْتَ إِلَيَّ هَذِهِ، وَقَدْ سَمِعْتُكَ قُلْتَ فِيهَا مَا قُلْتَ، قَالَ: إِنِّي لَمْ أُهْدِهَا لَكَ لِتَلْبَسَهَا، إِنَّمَا أَهْدَيْتُهَا إِلَيْكَ لِتَبِيعَهَا أَوْ لِتَكْسُوَهَا، فَأَهْدَاهَا عُمَرُ لأَخٍ لَهُ مِنْ أُمِّهِ مُشْرِكٍ.

    Ibn ‘Umar said, “‘Umar saw a silk robe for sale. He said, ‘Messenger of Allah, would you buy this robe and wear it on Jumu’a and when delegations visit you?’ He replied, ‘Only a person who has no portion in the Next World could wear this.’ Then the Messenger of Allah, may Allah bless him and grant him peace, was given some robes made of the same material. He sent one of the robes to ‘Umar. ‘Umar exclaimed, ‘How can I wear it when you said what you said about it?’ The Prophet replied, ‘I did not give it to you so that you could wear it. You can sell it or give it to someone.’ ‘Umar sent it to one of his half-brothers by his mother who was still an idolater.” (see 26)

    Reference : Al-Adab Al-Mufrad 71 In-book reference : Book 2, Hadith 25 English translation : Book 2, Hadith 71:

  • adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 26


    adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 26

    حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ جُبَيْرَ بْنَ مُطْعِمٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ: تَعَلَّمُوا أَنْسَابَكُمْ، ثُمَّ صِلُوا أَرْحَامَكُمْ، وَاللَّهِ إِنَّهُ لِيَكُونُ بَيْنَ الرَّجُلِ وَبَيْنَ أَخِيهِ الشَّيْءُ، وَلَوْ يَعْلَمُ الَّذِي بَيْنَهُ وَبَيْنَهُ مِنْ دَاخِلَةِ الرَّحِمِ، لَأَوْزَعَهُ ذَلِكَ عَنِ انْتِهَاكِهِ.

    Jubayr ibn Mut’im said that he heard ‘Umar ibn al-Khattab say on the minbar, “Learn your lineages so that you can maintain ties of kinship. By Allah, if there are some bad feelings between a man and his brother and he knows that there is kinship between him and that man, that will prevent him from breaking with him.”

    Reference : Al-Adab Al-Mufrad 72 In-book reference : Book 2, Hadith 26 English translation : Book 2, Hadith 72:

  • adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 27


    adab 2 Ties of Kinship كتاب صِلَةِ الرَّحِمِ 27

    حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ: أَخْبَرَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرٍو، أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ: احْفَظُوا أَنْسَابَكُمْ، تَصَلُوا أَرْحَامَكُمْ، فَإِنَّهُ لاَ بُعْدَ بِالرَّحِمِ إِذَا قَرُبَتْ، وَإِنْ كَانَتْ بَعِيدَةً، وَلاَ قُرْبَ بِهَا إِذَا بَعُدَتْ، وَإِنْ كَانَتْ قَرِيبَةً، وَكُلُّ رَحِمٍ آتِيَةٌ يَوْمَ الْقِيَامَةِ أَمَامَ صَاحِبِهَا، تَشْهَدُ لَهُ بِصِلَةٍ إِنْ كَانَ وَصَلَهَا، وَعَلَيْهِ بِقَطِيعَةٍ إِنْ كَانَ قَطَعَهَا.

    Ibn ‘Abbas said, “Keep a record of your lines of descent so that you can maintain ties of kinship. He will not make his relatives distant when they are close relatives, even if they live far away. He will not consider them to be close relatives if they are distant ones, even if they live near to him. Every time of kinship will come on the Day of Rising in front of each individual and testify on his behalf that he has maintained that tie of kinship if he did indeed maintain it. It will testify against him that he cut if off if he cut it off.”

    Reference : Al-Adab Al-Mufrad 73 In-book reference : Book 2, Hadith 27 English translation : Book 2, Hadith 73:

  • adab 3 Mawlas (Clients of Manumission) كتاب مَوَالِي 1


    adab 3 Mawlas (Clients of Manumission) كتاب مَوَالِي 1

    حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا وَائِلُ بْنُ دَاوُدَ اللَّيْثِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَبِيبٍ قَالَ: قَالَ لِي عَبْدُ اللهِ بْنُ عُمَرَ: مِمَّنْ أَنْتَ؟ قُلْتُ: مِنْ تَيْمِ تَمِيمٍ، قَالَ: مِنْ أَنْفُسِهِمْ أَوْ مِنْ مَوَالِيهِمْ؟ قُلْتُ: مِنْ مَوَالِيهِمْ، قَالَ: فَهَلاَّ قُلْتَ: مِنْ مَوَالِيهِمْ إِذًا؟.

    ‘Abdu’r-Rahman ibn Habib said, “‘Abdullah ibn ‘Umar asked me, ‘Which clan are you from?’ I replied, ‘From Taym of Tamim.’ He asked, ‘One of themselves or one of their mawlas?’ ‘One of their mawlas,’ I replied. He said, ‘So why did you not say, ‘One of their mawlas’?”

    Reference : Al-Adab Al-Mufrad 74 In-book reference : Book 3, Hadith 1 English translation : Book 3, Hadith 74:

  • adab 3 Mawlas (Clients of Manumission) كتاب مَوَالِي 2


    adab 3 Mawlas (Clients of Manumission) كتاب مَوَالِي 2

    حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا زُهَيْرٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ قَالَ: أَخْبَرَنِي إِسْمَاعِيلُ بْنُ عُبَيْدٍ، عَنْ أَبِيهِ عُبَيْدٍ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ: اجْمَعْ لِي قَوْمَكَ، فَجَمَعَهُمْ، فَلَمَّا حَضَرُوا بَابَ النَّبِيِّ صلى الله عليه وسلم دَخَلَ عَلَيْهِ عُمَرُ فَقَالَ: قَدْ جَمَعْتُ لَكَ قَوْمِي، فَسَمِعَ ذَلِكَ الأَنْصَارُ فَقَالُوا: قَدْ نَزَلَ فِي قُرَيْشٍ الْوَحْيُ، فَجَاءَ الْمُسْتَمِعُ وَالنَّاظِرُ مَا يُقَالُ لَهُمْ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم، فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ: هَلْ فِيكُمْ مِنْ غَيْرِكُمْ؟ قَالُوا: نَعَمْ، فِينَا حَلِيفُنَا وَابْنُ أُخْتِنَا وَمَوَالِينَا، قَالَ النَّبِيُّ صلى الله عليه وسلم: حَلِيفُنَا مِنَّا، وَابْنُ أُخْتِنَا مِنَّا، وَمَوَالِينَا مِنَّا، وَأَنْتُمْ تَسْمَعُونَ: إِنَّ أَوْلِيَائِي مِنْكُمُ الْمُتَّقُونَ، فَإِنْ كُنْتُمْ أُولَئِكَ فَذَاكَ، وَإِلاَّ فَانْظُرُوا، لاَ يَأْتِي النَّاسُ بِالأَعْمَالِ يَوْمَ الْقِيَامَةِ، وَتَأْتُونَ بِالأَثْقَالِ، فَيُعْرَضَ عَنْكُمْ، ثُمَّ نَادَى فَقَالَ: يَا أَيُّهَا النَّاسُ، وَرَفَعَ يَدَيْهِ يَضَعَهُمَا عَلَى رُءُوسِ قُرَيْشٍ، أَيُّهَا النَّاسُ، إِنَّ قُرَيْشًا أَهْلُ أَمَانَةٍ، مَنْ بَغَى بِهِمْ، قَالَ زُهَيْرٌ: أَظُنُّهُ قَالَ: الْعَوَاثِرَ، كَبَّهُ اللَّهُ لِمِنْخِرَيْهِ، يَقُولُ ذَلِكَ ثَلاَثَ مَرَّاتٍ.

    Rifa’a ibn Rafi’ reported that the Prophet, may Allah bless him and grant him peace, said to ‘Umar, “Gather your people [the Muhajirun] for me.” He did so. When they reached the door of the Prophet, may Allah bless him and grant him peace, ‘Umar came to him and said, “I have gathered my people for you.” The Ansar heard that and said, “Revelation has been revealed about Quraysh.” People came to see and hear what would be said to them [the Muhajirun]. The Prophet, may Allah bless him and grant him peace, came out and stood in the midst of them. He said, “Are there those among you who are not of you?” They replied, “Yes, there are those among us with whom we have made treaties as well as our nephews and our mawlas.” The Prophet said, “Our ally is one of us. Our nephew is one of us. Our mawla is one of us.” You who are listening: our friends among you are those who have taqwa of Allah. If you are one of them, then that is good. If that is not the case, then look out. People will bring their actions on the Day of Rising and you will come with burdens and you will be shunned.” Then he called out, “O people!” He raised his hands and put them on the heads of Quraysh. “O people! Quraysh are the people of trustworthiness. If anyone who oppresses them (and one of the transmitters thought that he said, ‘faults them’), Allah will overturn him.” He repeated that three times.

    Rifa’a ibn Rafi’ reported that the Prophet, may Allah bless him and grant him peace, said to ‘Umar, “Gather your people [the Muhajirun] for me.” He did so. When they reached the door of the Prophet, may Allah bless him and grant him peace, ‘Umar came to him and said, “I have gathered my people for you.” The Ansar heard that and said, “Revelation has been revealed about Quraysh.” People came to see and hear what would be said to them [the Muhajirun]. The Prophet, may Allah bless him and grant him peace, came out and stood in the midst of them. He said, “Are there those among you who are not of you?” They replied, “Yes, there are those among us with whom we have made treaties as well as our nephews and our mawlas.” The Prophet said, “Our ally is one of us. Our nephew is one of us. Our mawla is one of us.” You who are listening: our friends among you are those who have taqwa of Allah. If you are one of them, then that is good. If that is not the case, then look out. People will bring their actions on the Day of Rising and you will come with burdens and you will be shunned.” Then he called out, “O people!” He raised his hands and put them on the heads of Quraysh. “O people! Quraysh are the people of trustworthiness. If anyone who oppresses them (and one of the transmitters thought that he said, ‘faults them’), Allah will overturn him.” He repeated that three times. حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا زُهَيْرٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ قَالَ: أَخْبَرَنِي إِسْمَاعِيلُ بْنُ عُبَيْدٍ، عَنْ أَبِيهِ عُبَيْدٍ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ: اجْمَعْ لِي قَوْمَكَ، فَجَمَعَهُمْ، فَلَمَّا حَضَرُوا بَابَ النَّبِيِّ صلى الله عليه وسلم دَخَلَ عَلَيْهِ عُمَرُ فَقَالَ: قَدْ جَمَعْتُ لَكَ قَوْمِي، فَسَمِعَ ذَلِكَ الأَنْصَارُ فَقَالُوا: قَدْ نَزَلَ فِي قُرَيْشٍ الْوَحْيُ، فَجَاءَ الْمُسْتَمِعُ وَالنَّاظِرُ مَا يُقَالُ لَهُمْ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم، فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ: هَلْ فِيكُمْ مِنْ غَيْرِكُمْ؟ قَالُوا: نَعَمْ، فِينَا حَلِيفُنَا وَابْنُ أُخْتِنَا وَمَوَالِينَا، قَالَ النَّبِيُّ صلى الله عليه وسلم: حَلِيفُنَا مِنَّا، وَابْنُ أُخْتِنَا مِنَّا، وَمَوَالِينَا مِنَّا، وَأَنْتُمْ تَسْمَعُونَ: إِنَّ أَوْلِيَائِي مِنْكُمُ الْمُتَّقُونَ، فَإِنْ كُنْتُمْ أُولَئِكَ فَذَاكَ، وَإِلاَّ فَانْظُرُوا، لاَ يَأْتِي النَّاسُ بِالأَعْمَالِ يَوْمَ الْقِيَامَةِ، وَتَأْتُونَ بِالأَثْقَالِ، فَيُعْرَضَ عَنْكُمْ، ثُمَّ نَادَى فَقَالَ: يَا أَيُّهَا النَّاسُ، وَرَفَعَ يَدَيْهِ يَضَعَهُمَا عَلَى رُءُوسِ قُرَيْشٍ، أَيُّهَا النَّاسُ، إِنَّ قُرَيْشًا أَهْلُ أَمَانَةٍ، مَنْ بَغَى بِهِمْ، قَالَ زُهَيْرٌ: أَظُنُّهُ قَالَ: الْعَوَاثِرَ، كَبَّهُ اللَّهُ لِمِنْخِرَيْهِ، يَقُولُ ذَلِكَ ثَلاَثَ مَرَّاتٍ.
    Reference : Al-Adab Al-Mufrad 75 In-book reference : Book 3, Hadith 2 English translation : Book 3, Hadith 75:

  • adab 4 Looking after girls كتاب عول البنات 1


    adab 4 Looking after girls كتاب عول البنات 1

    حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا حَرْمَلَةُ بْنُ عِمْرَانَ أَبُو حَفْصٍ التُّجِيبِيُّ، عَنْ أَبِي عُشَّانَةَ الْمَعَافِرِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ، وَصَبَرَ عَلَيْهِنَّ، وَكَسَاهُنَّ مِنْ جِدَتِهِ، كُنَّ لَهُ حِجَابًا مِنَ النَّارِ.

    ‘Uqba ibn ‘Amir reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, “If someone has three daughters and is patient with them and clothes them from his wealth, they will be a shield against the Fire for him.”

    Reference : Al-Adab Al-Mufrad 76 In-book reference : Book 4, Hadith 1 English translation : Book 4, Hadith 76: