quran

Tag: an-Nasa’i

  • 3716. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 11

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 11

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ حُجْرٍ الْمَدَرِيِّ، عَنْ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ الْعُمْرَى لِلْوَارِثِ ‏” ‏ ‏.‏

    Sufyan narrated from Ibn Tawus, from his father, from Hujr Al-Madari, from Zaid, who said: “The Messenger of Allah said: ‘Umra (a gift given for life) is for the heir.’”


    Grading: Sahih (Darussalam)


    ID: nasai:3716

  • 3717. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 12

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 12

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ حُجْرٍ الْمَدَرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ الْعُمْرَى جَائِزَةٌ ‏” ‏ ‏.‏

    Ma’mar narrated from Ibn Tawus, from his father, from Hujr Al-Madari, from Zaid bin Thabit, from Prophet, who said: “‘Umra (a gift given for life) is permissible.”


    Grading: Sahih (Darussalam)


    ID: nasai:3717

  • 3713. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 8

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 8

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ تَصْلُحُ الْعُمْرَى وَلاَ الرُّقْبَى فَمَنْ أَعْمَرَ شَيْئًا أَوْ أَرْقَبَهُ فَإِنَّهُ لِمَنْ أُعْمِرَهُ وَأُرْقِبَهُ حَيَاتَهُ وَمَوْتَهُ ‏.‏ أَرْسَلَهُ حَنْظَلَةُ ‏.‏

    (A different chain) from Hajjaj, from Abu Az-Zubair, from Tawus, from Ibn ‘Abbas, who said: “‘Umra and Ruqba are not proper. Whoever gives something on the basis of ‘Umra or Ruqba, it belongs to the one to whom he gave it on that basis, both during his lifetime and after his death.” Hanzalah narrated it in Mursal form.


    Grading: Sahih (Darussalam)


    ID: nasai:3713

  • 3714. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 9

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 9

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ حَنْظَلَةَ، أَنَّهُ سَمِعَ طَاوُسًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ لاَ تَحِلُّ الرُّقْبَى فَمَنْ أُرْقِبَ رُقْبَى فَهُوَ سَبِيلُ الْمِيرَاثِ ‏” ‏ ‏.‏

    Hanzalah narrated that he heard Tawus say: “The Messenger of Allah said: ‘Ruqba is not permissible. Whoever is given something on the basis of Ruqba, it is part of his estate.’”


    Grading: Sahih (Darussalam)


    ID: nasai:3714

  • 3715. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 10

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 10

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنِي عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ، عَنْ وَكِيعٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ طَاوُسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ الْعُمْرَى مِيرَاثٌ ‏” ‏ ‏.‏

    Sufyan narrated from Ibn Abi Najih, from Tawus, from Zaid bin Thabit, who said: “The Messenger of Allah said: ‘Umra (a gift given for life) is part of the estate.’”


    Grading: Sahih (Darussalam)


    ID: nasai:3715

  • 3710. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 5

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 5

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَجَّاجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ الْعُمْرَى جَائِزَةٌ لِمَنْ أُعْمِرَهَا وَالرُّقْبَى جَائِزَةٌ لِمَنْ أُرْقِبَهَا وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ ‏” ‏ ‏.‏

    Hajjaj narrated from Abu Az-Zubair, from Tawus, from Ibn ‘Abbas, who said: “The Messenger of Allah said: ‘Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.’”


    Grading: Sahih (Darussalam)


    ID: nasai:3710

  • 3711. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 6

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 6

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ الْعُمْرَى وَالرُّقْبَى سَوَاءٌ ‏.‏

    Sufyan narrated from Abu Az-Zubair, from Tawus, from Ibn ‘Abbas, who said: “‘Umra and Ruqba are the same.”


    Grading: Sahih (Darussalam)


    ID: nasai:3711

  • 3712. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 7

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 7

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ تَحِلُّ الرُّقْبَى وَلاَ الْعُمْرَى فَمَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ وَمَنْ أُرْقِبَ شَيْئًا فَهُوَ لَهُ ‏.‏

    (A different chain) from Sufyan, from Abu Az-Zubair, from Tawus, from Ibn ‘Abbas, who said: “Ruqba and ‘Umra are not permissible; whoever is given something on the basis of ‘Umra, it is his, and whoever is given something on the basis of Ruqba, it is his.”


    Grading: Sahih (Darussalam)


    ID: nasai:3712

  • 3707. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 2

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 2

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، – وَهُوَ ابْنُ يُوسُفَ – قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ طَاوُسٍ، عَنْ رَجُلٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم جَعَلَ الرُّقْبَى لِلَّذِي أُرْقِبَهَا ‏.‏

    Muhammad bin ‘Ali bin Maimun informed us, he said: “Muhammad -he is, Ibn Yusuf- narrated to us, he said: ‘Sufyan narrated to us from Ibn Abi Najih, from Tawus, from a man, from Zaid bin Thabit that the Prophet ruled that the Ruqba belongs to the one to whom it is given.’”


    Grading: Hasan (Darussalam)


    ID: nasai:3707

  • 3708. Sunan an-Nasa’i Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit; Book 33, Hadith 3

    Sunan an-Nasa’i
    Ref: Book 33, Hadith 3

    Bab 33
    باب ذِكْرِ الاِخْتِلاَفِ عَلَى ابْنِ أَبِي نَجِيحٍ فِي خَبَرِ زَيْدِ بْنِ ثَابِتٍ فِيهِ ‏‏
    Chapter: Mentioning The Different Reports From Ibn Abi Najih Concerning The Narration Of Zaid Bin Thabit

    أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ طَاوُسٍ، لَعَلَّهُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ رُقْبَى فَمَنْ أُرْقِبَ شَيْئًا فَهُوَ سَبِيلُ الْمِيرَاثِ ‏.‏

    Zakariyya bin Yahya informed us, he said: “Abdul-Jabbar bin Al-‘Ala’ narrated to us, he said: ‘Sufyan narrated to us from Ibn Abi Najih, from Tawus, and perhaps it is from Ibn ‘Abbas, who said: There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.’”


    Grading: Hasan (Darussalam)


    ID: nasai:3708