quran

Tag: an-Nasa’i

  • 3531. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 143

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 143

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، قَالَ عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ، نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا فِي أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَاءَتْ وَهُوَ قَوْلُ اللَّهِ عَزَّ وَجَلَّ ‏ {‏ غَيْرَ إِخْرَاجٍ ‏} ‏ ‏.‏

    It was narrated from Ibn ‘Abbas that this Verse abrogated the woman’s ‘Iddah among her family, and she may observe her ‘Iddah wherever she wants. That is the saying of Allah, the Mighty and Sublime: without turning them out.


    Grading: Sahih (Darussalam)


    ID: nasai:3531

  • 3528. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 140

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 140

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، وَابْنِ، جُرَيْجٍ وَيَحْيَى بْنِ سَعِيدٍ وَمُحَمَّدِ بْنِ إِسْحَاقَ عَنْ سَعْدِ بْنِ إِسْحَاقَ، عَنْ زَيْنَبَ بِنْتِ كَعْبٍ، عَنِ الْفَارِعَةِ بِنْتِ مَالِكٍ، أَنَّ زَوْجَهَا، خَرَجَ فِي طَلَبِ أَعْلاَجٍ فَقَتَلُوهُ – قَالَ شُعْبَةُ وَابْنُ جُرَيْجٍ وَكَانَتْ فِي دَارٍ قَاصِيَةٍ فَجَاءَتْ وَمَعَهَا أَخُوهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ فَرَخَّصَ لَهَا حَتَّى إِذَا رَجَعَتْ دَعَاهَا فَقَالَ ‏ “‏ اجْلِسِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ ‏” ‏ ‏.‏

    It was narrated from Al-Fari’ah bint Malik that her husband went out to pursue some slaves and they killed him. Shu’bah and Ibn Juraij said: “She was in a remote house. She came with her brothers to the Messenger of Allah and told him (about the situation) and he granted her a concession. When she was leaving he called her back and said: ‘Stay in your house until the term prescribed is fulfilled.’”


    Grading: Sahih (Darussalam)


    ID: nasai:3528

  • 3526. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 138

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 138

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تَحِدَّ فَوْقَ ثَلاَثَةِ أَيَّامٍ إِلاَّ عَلَى زَوْجٍ ‏” ‏ ‏.‏

    It was narrated from ‘Aishah that the Prophet said: “It is not permissible for a woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband.”


    Grading: Sahih (Darussalam)


    ID: nasai:3526

  • 3527. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 139

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 139

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي أَيُّوبُ بْنُ مُوسَى، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّ أُمَّ حَبِيبَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَلَى هَذَا الْمِنْبَرِ ‏ “‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ أَنْ تَحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏” ‏ ‏.‏

    It was narrated from Zainab bint Abi Salamah that Umm Habibah said: “I heard the Messenger of Allah say this on this Minbar: ‘It is not permissible for a woman who believes in Allah and His Messenger to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.’”


    Grading: Sahih (Darussalam)


    ID: nasai:3527

  • 3523. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 135

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 135

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ سَيْفٍ قَالَ حَدَّثَنَا الْحَسَنُ، وَهُوَ ابْنُ أَعْيَنَ قَالَ حَدَّثَنَا زُهَيْرٌ، ح وَأَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الأَسْوَدِ، وَمَسْرُوقٍ، وَعَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ سُورَةَ النِّسَاءِ الْقُصْرَى، نَزَلَتْ بَعْدَ الْبَقَرَةِ ‏.‏

    It was narrated from ‘Abdullah that the shorter Surah, that speaks of women (At-Talaq), was revealed after Al-Baqarah.


    Grading: Sahih (Darussalam)


    ID: nasai:3523

  • 3524. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 136

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 136

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ ابْنِ مَسْعُودٍ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ، تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا حَتَّى مَاتَ قَالَ ابْنُ مَسْعُودٍ لَهَا مِثْلُ صَدَاقِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ ‏.‏ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ فَقَالَ قَضَى فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بِرْوَعَ بِنْتِ وَاشِقٍ – امْرَأَةٍ مِنَّا – مِثْلَ مَا قَضَيْتَ ‏.‏ فَفَرِحَ ابْنُ مَسْعُودٍ رضى الله عنه ‏.‏

    It was narrated from Ibn Mas’ud, that he was asked about a man who married a woman, but did not name a Mahr or consummate the marriage before he died. Ibn Mas’ud said: “She should have a Mahr like that of women like her, no less and no more; she has to observe the ‘Iddah, and she is entitled to inherit.” Ma’qil bin Sinan Al-Ashja’i stood up and said: “The Messenger of Allah passed a similar judgment among us concerning Birwa’ bint Washiq.” And Ibn Masud rejoiced at that.


    Grading: Sahih (Darussalam)


    ID: nasai:3524

  • 3525. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 137

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 137

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ يَحِلُّ لاِمْرَأَةٍ تَحِدُّ عَلَى مَيِّتٍ أَكْثَرَ مِنْ ثَلاَثٍ إِلاَّ عَلَى زَوْجِهَا ‏” ‏ ‏.‏

    It was narrated from ‘Aishah that the Messenger of Allah said: “It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband.”


    Grading: Sahih (Darussalam)


    ID: nasai:3525

  • 3520. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 132

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 132

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُتْبَةَ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ أَنِ ادْخُلْ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَاسْأَلْهَا عَمَّا أَفْتَاهَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَمْلِهَا ‏.‏ قَالَ فَدَخَلَ عَلَيْهَا عُمَرُ بْنُ عَبْدِ اللَّهِ فَسَأَلَهَا فَأَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ – وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِمَّنْ شَهِدَ بَدْرًا – فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ فَوَلَدَتْ قَبْلَ أَنْ تَمْضِيَ لَهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا مِنْ وَفَاةِ زَوْجِهَا فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا دَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ – رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ – فَرَآهَا مُتَجَمِّلَةً فَقَالَ لَعَلَّكِ تُرِيدِينَ النِّكَاحَ قَبْلَ أَنْ تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا ‏.‏ قَالَتْ فَلَمَّا سَمِعْتُ ذَلِكَ مِنْ أَبِي السَّنَابِلِ جِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَحَدَّثْتُهُ حَدِيثِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ قَدْ حَلَلْتِ حِينَ وَضَعْتِ حَمْلَكِ ‏” ‏ ‏.‏

    It was narrated from ‘Ubaidullah bin ‘Abdullah that ‘Abdullah bin ‘Utbah wrote to ‘Umar bin ‘Abdullah bin Al-Arqam Az-Zuhri, telling him: “Go to Subai’ah bint Al-Harith Al-Aslamiyyah, and ask her about the ruling of the Messenger of Allah concerning her pregnancy.” He said: “So ‘Umar bin ‘Abdullah went to her and asked her. She told him that she was married to Sa’d bin Khawlah, who was one of the Companions of the Messenger of Allah who had been present at Badr. He died during the Farewell Pilgrimage, and she gave birth before four months and ten days had passed since her husband’s death. When her Nifas ended, Abu As-Sanabil -a man from Banu ‘Abd Ad-Dar- went to her and saw that she had adorned herself. He said: ‘Perhaps you want to get married before four months and ten days has passed?’ She said: ‘When I heard that from Abu As-Sanabil, I went to the Messenger of Allah and told him my story. The Messenger of Allah said: ‘It is permissible for you to marry when you gave birth.””


    Grading: Sahih (Darussalam)


    ID: nasai:3520

  • 3521. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 133

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 133

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، قَالَ كُنْتُ جَالِسًا فِي نَاسٍ بِالْكُوفَةِ فِي مَجْلِسٍ – لِلأَنْصَارِ – عَظِيمٍ فِيهِمْ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى فَذَكَرُوا شَأْنَ سُبَيْعَةَ فَذَكَرْتُ عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ فِي مَعْنَى قَوْلِ ابْنِ عَوْنٍ حَتَّى تَضَعَ ‏.‏ قَالَ ابْنُ أَبِي لَيْلَى لَكِنَّ عَمَّهُ لاَ يَقُولُ ذَلِكَ فَرَفَعْتُ صَوْتِي وَقُلْتُ إِنِّي لَجَرِيءٌ أَنْ أَكْذِبَ عَلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ وَهُوَ فِي نَاحِيَةِ الْكُوفَةِ ‏.‏ قَالَ فَلَقِيتُ مَالِكًا قُلْتُ كَيْفَ كَانَ ابْنُ مَسْعُودٍ يَقُولُ فِي شَأْنِ سُبَيْعَةَ قَالَ قَالَ أَتَجْعَلُونَ عَلَيْهَا التَّغْلِيظَ وَلاَ تَجْعَلُونَ لَهَا الرُّخْصَةَ لأُنْزِلَتْ سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ الطُّولَى ‏.‏

    It was narrated that Muhammad said: “I was sitting with some people in Al-Kufah in a large gathering of the Ansar, among whom was ‘Abdur-Rahman bin Abi Laila. They spoke about the story of Subai’ah and I mentioned what ‘Abdullah bin ‘Utbah bin Mas’ud had said in meaning.” (One of the narrators) Ibn ‘Awn’s saying was: “when she gives birth.” Ibn Abi Layla said: ‘But his (paternal) uncle did not say that.’ I raised my voice and said: ‘Would I dare to tell lies about ‘Abdullah bin ‘Utbah when he is in the vicinity of Al-Kufah?’” He said: “Then I met Malik and said: ‘What did Ibn Mas’ud say about the story of Subai’ah?’ He said: ‘He said: “Are you going to be too strict with her and not allow her the concession (with regard to the ‘Iddah)? The shorter Surah about women (At-Talaq) was revealed after the longer one (Al-Baqarah).”‘”


    Grading: Sahih (Darussalam)


    ID: nasai:3521

  • 3522. Sunan an-Nasa’i Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced; Book 27, Hadith 134

    Sunan an-Nasa’i
    Ref: Book 27, Hadith 134

    Bab 27
    باب وَقْتِ الطَّلاَقِ لِلْعِدَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏
    Chapter: Divorce At The Time When Allah Has Stated That Women May Be Divorced

    أَخْبَرَنِي مُحَمَّدُ بْنُ مِسْكِينِ بْنِ نُمَيْلَةَ، – يَمَامِيٌّ – قَالَ أَنْبَأَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَأَخْبَرَنِي مَيْمُونُ بْنُ الْعَبَّاسِ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي ابْنُ شُبْرُمَةَ الْكُوفِيُّ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، أَنَّ ابْنَ مَسْعُودٍ، قَالَ مَنْ شَاءَ لاَعَنْتُهُ مَا أُنْزِلَتْ ‏ {‏ وَأُولاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ ‏} ‏ إِلاَّ بَعْدَ آيَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا فَقَدْ حَلَّتْ وَاللَّفْظُ لِمَيْمُونٍ ‏.‏

    It was narrated from ‘Alqamah bin Qais that Ibn Mas’ud said: “Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: ‘And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah (prescribed period) is until they lay down their burden.’ was only revealed after the Verse about women whose husbands die. ‘When a woman whose husband has died gives birth, it becomes permissible for her to marry.’” This is the wording of Maimun (one of the narrators).


    Grading: Sahih (Darussalam)


    ID: nasai:3522