Tag: an-Nasa’i

It was narrated that Bajir said: “The Messenger of Allah circumambulated the House seven times, walking rapidly (Raml) in the three, and walking (at a regular pace) for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: ‘And take you the Maqam (Place) of Ibrahim as a place of prayer, raising his voice, so that the people would hear. Then he went (to perform Sai) and said: ‘We will start with that with which Allah started.’ So he started with As-Safa, climbing up, until he could see the House, and he said three times: ‘La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ Then exclaimed Allah’s greatness, then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and clime dup it, and when he could see the House he said: ‘La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ He said that three times, then he remembered Allah and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he finished Sai.”

It was narrated from Saeed bin Jubair that Ibn Abbas said: “Women used to circumambulate the Kabah naked, saying:
‘Today some, or all of it will appear
And whatever appers I don’t make is permissible.’
Then the following was revealed:
‘O Children of Adam! Take your adornment to every Masjid.’”

Abu Hurairah narrated that: Abu Bakr sent him, during the Hajj that the Messenger of Allah appointed him to lead before the Farewell Pilgrimage, with a group of other to announce to the people: “No idolater is to perform Hajj after this year, and no one is to circumambulate the House naked.”

It was narrated from Muharrar bin Abi Hurairah that his father said: “I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations.” He said: “How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse.”

It was narrated that Ibn Umar said: “Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult.”

It was narrated from Abdullah bin Abbas that: the Messenger of Allah circumambulated (the Kabah) during the Farewell Pilgrimage on a camel, touching the Corner with a crook-ended stick.

It was narrated from Abdullah bin Abbas that: the Messenger of Allah used to circumambulate the House on his mount, and when he reached the Corner be pointed to it.”

It was narrated that Ubaid bin Juraij said: “I said to Ibn Umar: ‘I see that you only touch these two Yemeni corners.’ He said: ‘I only saw the Messenger of Allah touch these two corners.’” This is an abridgement of it.

It was narrated from Salim that his father said: “The Messenger of Allah did not touch any of the corner of the House except the Black Corner and the one that is next to it, in the direction of the houses of Al-Jumahiyyain.”

It was narrated that Nafi said: “Abdullah, may Allah be pleased with him, said: “I have not failed to touch these two corners since I saw the Messenger of Allah touching them, the Yemeni Corner and Black Stone, either when it is difficult or when it is easy.’”