Tag: Bukhari

Narrated `Abdur-Rahman bin `Abis: Ibn `Abbas was asked, “Did you offer the Id prayer with the Prophet?” He said, “Yes, had it not been
for my close relation to the Prophet, I would not have performed it (with him) because of my being
too young The Prophet (ﷺ) came to the mark which is near the home of Kathir bin As-Salt and offered the
Id prayer and then delivered the sermon. I do not remember if any Adhan or Iqama were pronounced
for the prayer. Then the Prophet (ﷺ) ordered (the women) to give alms, and they started stretching out
their hands towards their ears and throats (giving their ornaments in charity), and the Prophet (ﷺ) ordered
Bilal to go to them (to collect the alms), and then Bilal returned to the Prophet.

Narrated Ibn `Umar: The Prophet (ﷺ) used to go to the Quba’ mosque, sometimes walking, sometimes riding.

Narrated Hisham’s father: `Aisha said to `Abdullah bin Az-Zubair, “Bury me with my female companions (i.e. the wives of the
Prophet) and do not bury me with the Prophet (ﷺ) in the house, for I do not like to be regarded as
sanctified (just for being buried there).”
Narrated Hisham’s father: `Umar sent a message to `Aisha, saying, “Will you allow me to be buried
with my two companions (the Prophet (ﷺ) and Abu Bakr) ?” She said, “Yes, by Allah.” though it was her
habit that if a man from among the companions (of the Prophet (ﷺ) ) sent her a message asking her to
allow him to be buried there, she would say, “No, by Allah, I will never give permission to anyone to
be buried with them.”

Narrated Anas bin Malik: Allah’s Messenger (ﷺ) used to perform the `Asr prayer and then one could reach the `Awali (a place in the
outskirts of Medina) while the sun was still quite high.
Narrated Yunus: The distance of the `Awali (from Medina) was four or three miles.

Narrated As-Sa’ib bin Yazid: The Sa’ (a kind of measure) during the lifetime of the Prophet (ﷺ) used to be equal to the one Mudd
(another kind of measure) and one third of a Mudd which we use today, but the Sa’ of today has
become large.

Narrated Anas bin Malik: Allah’s Messenger (ﷺ) said, “O Allah! Bestow Your Blessings on their measures, and bestow Your Blessings
on their Sa’ and Mudd.” He meant those of the people of Medina.

Narrated Ibn `Umar: The Jews brought a man and a woman who had committed illegal sexual intercourse, to the Prophet (ﷺ)
and the Prophet (ﷺ) ordered them to be stoned to death, and they were stoned to death near the mosque
where the biers used to be placed.

Narrated Abu Huraira: The Prophet (ﷺ) said (to his companions), “Do not fast Al-Wisal.” They said, “But you fast Al-Wisail.”
He said, “I am not like you, for at night my Lord feeds me and makes me drink.” But the people did
not give up Al-Wisal, so the Prophet (ﷺ) fasted Al-Wisal with them for two days or two nights, and then
they saw the crescent whereupon the Prophet (ﷺ) said, “If the crescent had delayed, I would have
continued fasting (because of you),” as if he wanted to vanquish them completely (because they had
refused to give up Al Wisal).

Narrated Ibn `Abbas: A woman came to the Prophet (ﷺ) and said, “My mother vowed to perform the Hajj but she died before
performing it. Should I perform the Hajj on her behalf?” He said, “Yes! Perform the Hajj on her
behalf. See, if your mother had been in debt, would you have paid her debt?” She said, “Yes.” He said,
“So you should pay what is for Him as Allah has more right that one should fulfill one’s obligations to
Him. ”

Narrated Ibrahim At Taimi’s father: `Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said “By Allah, we have no book to read except Allah’s Book and whatever is on this scroll,” And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: ‘Medina is a sanctuary form ‘Air (mountain) to such
and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.’
There was also written in it: ‘The asylum (pledge of protection) granted by any Muslims is one and the
same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and
whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the
angels, and all the people, and Allah will not accept his compulsory or optional good deeds.’ There
was also written in it: ‘Whoever (freed slave) befriends (takes as masters) other than his real masters
(manumitters) without their permission will incur the curse of Allah, the angels, and all the people,
and Allah will not accept his compulsory or optional good deeds. ‘ (See Hadith No. 94, Vol. 3)