Tag: Bukhari

Narrated Al-Mughira: Sa`d bin Ubada said, “If I found a man with my wife, I would kill him with the sharp side of my
sword.” When the Prophet (ﷺ) heard that he said, “Do you wonder at Sa`d’s sense of ghira (self-respect)?
Verily, I have more sense of ghira than Sa`d, and Allah has more sense of ghira than I.”

Narrated Abu Huraira: A bedouin came to Allah’s Messenger (ﷺ) and said, “My wife has delivered a black child.” The Prophet (ﷺ) said
to him, “Have you camels?” He replied, “Yes.” The Prophet (ﷺ) said, “What color are they?” He replied,
“They are red.” The Prophet (ﷺ) further asked, “Are any of them gray in color?” He replied, “Yes.” The
Prophet asked him, “Whence did that grayness come?” He said, “I thing it descended from the camel’s
ancestors.” Then the Prophet (ﷺ) said (to him), “Therefore, this child of yours has most probably inherited
the color from his ancestors.”

Narrated Abu Burda: The Prophet (ﷺ) used to say, “Nobody should be flogged more than ten stripes except if he is guilty of a
crime, the legal punishment of which is assigned by Allah.”

Narrated `Abdur-Rahman bin Jabir: On the authority of others, that the Prophet (ﷺ) said, “No Punishment exceeds the flogging of the ten
stripes, except if one is guilty of a crime necessitating a legal punishment prescribed by Allah.”

Narrated Ibn `Abbas: I used to teach (the Qur’an to) some people of the Muhajirln (emigrants), among whom there was
`Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab
during `Umar’s last Hajj, `Abdur-Rahman came to me and said, “Would that you had seen the man
who came today to the Chief of the Believers (`Umar), saying, ‘O Chief of the Believers! What do you
think about so-and-so who says, ‘If `Umar should die, I will give the pledge of allegiance to such-andsuch
person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden
action which got established afterwards.’ `Umar became angry and then said, ‘Allah willing, I will
stand before the people tonight and warn them against those people who want to deprive the others of
their rights (the question of rulership).
`Abdur-Rahman said, “I said, ‘O Chief of the believers! Do not do that, for the season of Hajj gathers
the riff-raff and the rubble, and it will be they who will gather around you when you stand to address
the people. And I am afraid that you will get up and say something, and some people will spread your
statement and may not say what you have actually said and may not understand its meaning, and may
interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and
the place of Prophet’s Traditions, and there you can come in touch with the learned and noble people,
and tell them your ideas with confidence; and the learned people will understand your statement and
put it in its proper place.’ On that, `Umar said, ‘By Allah! Allah willing, I will do this in the first
speech I will deliver before the people in Medina.”
Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was
Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin
`Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was
touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him
coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail “Today `Umar will say such a thing
as he has never said since he was chosen as Caliph.” Sa`id denied my statement with astonishment and
said, “What thing do you expect `Umar to say the like of which he has never said before?”
In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their
call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, “Now then, I am
going to tell you something which (Allah) has written for me to say. I do not know; perhaps it
portends my death, so whoever understands and remembers it, must narrate it to the others wherever
his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for
him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him,
and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male &
female) who commits illegal sexual intercourse, and we did recite this Verse and understood and
memorized it. Allah’s Messenger (ﷺ) did carry out the punishment of stoning and so did we after him.
I am afraid that after a long time has passed, somebody will say, ‘By Allah, we do not find the Verse
of the Rajam in Allah’s Book,’ and thus they will go astray by leaving an obligation which Allah has
revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female),
who commits illegal sexual intercourse, if the required evidence is available or there is conception or
confession. And then we used to recite among the Verses in Allah’s Book: ‘O people! Do not claim to
be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you
claim to be the offspring of other than your real father.’ Then Allah’s Messenger (ﷺ) said, ‘Do not praise me
excessively as Jesus, son of Marry was praised, but call me Allah’s Slave and His Apostles.’ (O
people!) I have been informed that a speaker amongst you says, ‘By Allah, if `Umar should die, I will
give the pledge of allegiance to such-and-such person.’ One should not deceive oneself by saying that
the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was
like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities
of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without
consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance
was given, are to be supported, lest they both should be killed.
And no doubt after the death of the Prophet (ﷺ) we were informed that the Ansar disagreed with us and
gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while
the emigrants gathered with Abu Bakr. I said to Abu Bakr, ‘Let’s go to these Ansari brothers of ours.’
So we set out seeking them, and when we approached them, two pious men of theirs met us and
informed us of the final decision of the Ansar, and said, ‘O group of Muhajirin (emigrants) ! Where
are you going?’ We replied, ‘We are going to these Ansari brothers of ours.’ They said to us, ‘You
shouldn’t go near them. Carry out whatever we have already decided.’ I said, ‘By Allah, we will go to
them.’ And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a
man sitting amongst them and wrapped in something. I asked, ‘Who is that man?’ They said, ‘He is
Sa`d bin ‘Ubada.’ I asked, ‘What is wrong with him?’ They said, ‘He is sick.’ After we sat for a while,
the Ansar’s speaker said, ‘None has the right to be worshipped but Allah,’ and praising Allah as He
deserved, he added, ‘To proceed, we are Allah’s Ansar (helpers) and the majority of the Muslim army,
while you, the emigrants, are a small group and some people among you came with the intention of
preventing us from practicing this matter (of caliphate) and depriving us of it.’
When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which
I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I
wanted to speak, Abu Bakr said, ‘Wait a while.’ I disliked to make him angry. So Abu Bakr himself
gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I
liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a
pause he said, ‘O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this
question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and
home, and I am pleased to suggest that you choose either of these two men, so take the oath of
allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin
al-Jarrah’s hand who was sitting amongst us. I hated nothing of what he had said except that
proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the
ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self
suggests something I don’t feel at present.’
And then one of the Ansar said, ‘I am the pillar on which the camel with a skin disease (eczema) rubs
itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There
should be one ruler from us and one from you.’
Then there was a hue and cry among the gathering and their voices rose so that I was afraid there
might be great disagreement, so I said, ‘O Abu Bakr! Hold your hand out.’ He held his hand out and I
pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the
Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to
make a ruler). One of the Ansar said, ‘You have killed Sa`d bin Ubada.’ I replied, ‘Allah has killed
Sa`d bin Ubada.’ `Umar added, “By Allah, apart from the great tragedy that had happened to us (i.e.
the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr
because we were afraid that if we left the people, they might give the Pledge of allegiance after us to
one of their men, in which case we would have given them our consent for something against our real
wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of
allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he
has selected should not be granted allegiance, lest both of them should be killed.”

Narrated Abu Burda Al-Ansari: I heard the Prophet (ﷺ) saying, “Do not flog anyone more than ten stripes except if he is involved in a
crime necessitating Allah’s legal Punishment.”

Narrated Zaid bin Khalid Al-Juhani: I heard the Prophet (ﷺ) ordering that an unmarried person guilty of illegal sexual intercourse be flogged
one-hundred stripes and be exiled for one year. `Umar bin Al-Khattab also exiled such a person, and
this tradition is still valid.

Narrated Abu Huraira: Allah’s Messenger (ﷺ) forbade Al-Wisal (fasting continuously for more than one day without taking any
meals). A man from the Muslims said, “But you do Al-Wisal, O Allah’s Messenger (ﷺ)!” Allah’s Messenger (ﷺ) I
said, “Who among you is similar to me? I sleep and my Lord makes me eat and drink.” When the
people refused to give up Al-Wisal, the Prophet (ﷺ) fasted along with them for one day, and did not break
his fast but continued his fast for another day, and when they saw the crescent, the Prophet (ﷺ) said, “If
the crescent had not appeared, I would have made you continue your fast (for a third day),” as if he
wanted to punish them for they had refused to give up Al-Wisal.

Narrated Abu Huraira: Allah’s Messenger (ﷺ) judged that the unmarried person who was guilty of illegal sexual intercourse be
exiled for one year and receive the legal punishment (i.e., be flogged with one-hundred stripes) .

Narrated `Abdullah bin `Umar: Those people who used to buy foodstuff at random (without weighing or measuring it) were beaten in
the lifetime of Allah’s Messenger (ﷺ) if they sold it at the very place where they had bought it, till they
carried it to their dwelling places.