Tag: Bukhari

  • Sahih al-bukhari:72 Chapter: The superiority of knowledge Book 3, Hadith 14

    Sahih al-Bukhari
    Ref: Book 3, Hadith 14

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ لِي ابْنُ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ، قَالَ صَحِبْتُ ابْنَ عُمَرَ إِلَى الْمَدِينَةِ فَلَمْ أَسْمَعْهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ حَدِيثًا وَاحِدًا، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِجُمَّارٍ فَقَالَ ‏”‏ إِنَّ مِنَ الشَّجَرِ شَجَرَةً مَثَلُهَا كَمَثَلِ الْمُسْلِمِ ‏”‏‏.‏ فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ، فَإِذَا أَنَا أَصْغَرُ الْقَوْمِ فَسَكَتُّ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ هِيَ النَّخْلَةُ ‏”‏‏.‏

    Narrated Ibn `Umar: We were with the Prophet (ﷺ) and fresh dates of a palm tree were brought to him. On that he said,
    “Amongst the trees, there is a tree which resembles a Muslim.” I wanted to say that it was the datepalm
    tree but as I was the youngest of all (of them) I kept quiet. And then the Prophet (ﷺ) said, “It is the
    date-palm tree.”

  • Sahih al-bukhari:73 Chapter: The superiority of knowledge Book 3, Hadith 15

    Sahih al-Bukhari
    Ref: Book 3, Hadith 15

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَلَى غَيْرِ مَا حَدَّثَنَاهُ الزُّهْرِيُّ، قَالَ سَمِعْتُ قَيْسَ بْنَ أَبِي حَازِمٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسُلِّطَ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَرَجُلٌ آتَاهُ اللَّهُ الْحِكْمَةَ، فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا ‏” ‏‏.‏

    Narrated `Abdullah bin Mas`ud: The Prophet (ﷺ) said, “Do not wish to be like anyone except in two cases. (The first is) A person, whom
    Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given
    wisdom (the Holy Qur’an) and he acts according to it and teaches it to others.” (Fath-al-Bari page 177
    Vol. 1)

  • Sahih al-bukhari:74 Chapter: The superiority of knowledge Book 3, Hadith 16

    Sahih al-Bukhari
    Ref: Book 3, Hadith 16

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُحَمَّدُ بْنُ غُرَيْرٍ الزُّهْرِيُّ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَ أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ بْنُ قَيْسِ بْنِ حِصْنٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى قَالَ ابْنُ عَبَّاسٍ هُوَ خَضِرٌ‏.‏ فَمَرَّ بِهِمَا أُبَىُّ بْنُ كَعْبٍ، فَدَعَاهُ ابْنُ عَبَّاسٍ فَقَالَ إِنِّي تَمَارَيْتُ أَنَا وَصَاحِبِي، هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ مُوسَى السَّبِيلَ إِلَى لُقِيِّهِ، هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَذْكُرُ شَأْنَهُ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ بَيْنَمَا مُوسَى فِي مَلإٍ مِنْ بَنِي إِسْرَائِيلَ، جَاءَهُ رَجُلٌ فَقَالَ هَلْ تَعْلَمُ أَحَدًا أَعْلَمَ مِنْكَ قَالَ مُوسَى لاَ‏.‏ فَأَوْحَى اللَّهُ إِلَى مُوسَى بَلَى، عَبْدُنَا خَضِرٌ، فَسَأَلَ مُوسَى السَّبِيلَ إِلَيْهِ، فَجَعَلَ اللَّهُ لَهُ الْحُوتَ آيَةً، وَقِيلَ لَهُ إِذَا فَقَدْتَ الْحُوتَ فَارْجِعْ، فَإِنَّكَ سَتَلْقَاهُ، وَكَانَ يَتَّبِعُ أَثَرَ الْحُوتِ فِي الْبَحْرِ، فَقَالَ لِمُوسَى فَتَاهُ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ، وَمَا أَنْسَانِيهِ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ‏.‏ قَالَ ذَلِكَ مَا كُنَّا نَبْغِي، فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا، فَوَجَدَا خَضِرًا‏.‏ فَكَانَ مِنْ شَأْنِهِمَا الَّذِي قَصَّ اللَّهُ ـ عَزَّ وَجَلَّ ـ فِي كِتَابِهِ ‏” ‏‏.‏

    Narrated Ibn `Abbas: That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet)
    Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn
    `Abbas called him, saying “My friend (Hur) and I have differed regarding Moses’ companion, whom
    Moses asked the way to meet. Have you heard the Prophet (ﷺ) mentioning something about him? He said,
    “Yes. I heard Allah’s Messenger (ﷺ) saying, “While Moses was sitting in the company of some Israelites, a
    man came and asked him. “Do you know anyone who is more learned than you? Moses replied: “No.”
    So Allah sent the Divine Inspiration to Moses: ‘Yes, Our slave Khadir (is more learned than you.)’
    Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was
    told that when the fish was lost, he should return (to the place where he had lost it) and there he would
    meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy
    of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the
    fish, none but Satan made me forget to remember it. On that Moses said: ‘That is what we have been
    seeking? (18.64) So they went back retracing their footsteps, and found Khadir. (And) what happened
    further to them is narrated in the Holy Qur’an by Allah. (18.54 up to 18.82)

  • Sahih al-bukhari:75 Chapter: The superiority of knowledge Book 3, Hadith 17

    Sahih al-Bukhari
    Ref: Book 3, Hadith 17

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ضَمَّنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ “‏ اللَّهُمَّ عَلِّمْهُ الْكِتَابَ ‏” ‏‏.‏

    Narrated Ibn `Abbas: Once the Prophet (ﷺ) embraced me and said, “O Allah! Bestow on him the knowledge of the Book
    (Qur’an).

  • Sahih al-bukhari:76 Chapter: The superiority of knowledge Book 3, Hadith 18

    Sahih al-Bukhari
    Ref: Book 3, Hadith 18

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ أَقْبَلْتُ رَاكِبًا عَلَى حِمَارٍ أَتَانٍ، وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِمِنًى إِلَى غَيْرِ جِدَارٍ، فَمَرَرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ وَأَرْسَلْتُ الأَتَانَ تَرْتَعُ، فَدَخَلْتُ فِي الصَّفِّ، فَلَمْ يُنْكَرْ ذَلِكَ عَلَىَّ‏.‏

    Narrated Ibn `Abbas: Once I came riding a she-ass and had (just) attained the age of puberty. Allah’s Messenger (ﷺ) was offering
    the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while
    they were offering their prayers. There I let the she-ass loose to graze and entered the row, and nobody
    objected to it.

  • Sahih al-bukhari:61 Chapter: The superiority of knowledge Book 3, Hadith 3

    Sahih al-Bukhari
    Ref: Book 3, Hadith 3

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا، وَإِنَّهَا مَثَلُ الْمُسْلِمِ، فَحَدِّثُونِي مَا هِيَ ‏”‏‏.‏ فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي‏.‏ قَالَ عَبْدُ اللَّهِ وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، فَاسْتَحْيَيْتُ ثُمَّ قَالُوا حَدِّثْنَا مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ ‏”‏ هِيَ النَّخْلَةُ ‏”‏‏.‏

    Narrated Ibn `Umar: Allah’s Messenger (ﷺ) said, “Amongst the trees, there is a tree, the leaves of which do not fall and is like a
    Muslim. Tell me the name of that tree.” Everybody started thinking about the trees of the desert areas.
    And I thought of the date-palm tree but felt shy to answer the others then asked, “What is that tree, O
    Allah’s Messenger (ﷺ) ?” He replied, “It is the date-palm tree.”

  • Sahih al-bukhari:77 Chapter: The superiority of knowledge Book 3, Hadith 19

    Sahih al-Bukhari
    Ref: Book 3, Hadith 19

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا أَبُو مُسْهِرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي الزُّبَيْدِيُّ، عَنِ الزُّهْرِيِّ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، قَالَ عَقَلْتُ مِنَ النَّبِيِّ صلى الله عليه وسلم مَجَّةً مَجَّهَا فِي وَجْهِي وَأَنَا ابْنُ خَمْسِ سِنِينَ مِنْ دَلْوٍ‏.‏

    Narrated Mahmud bin Rabi`a: When I was a boy of five, I remember, the Prophet (ﷺ) took water from a bucket (used for getting water
    out of a well) with his mouth and threw it on my face.

  • Sahih al-bukhari:46 Chapter: The statement of the Prophet (saws) “Islam is based on five principles” Book 2, Hadith 39

    Sahih al-Bukhari
    Ref: Book 2, Hadith 39

    Bab 2
    بَابُ الإِيمَانِ وَقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ»
    Chapter: The statement of the Prophet (saws) “Islam is based on five principles”

    حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ، ثَائِرُ الرَّأْسِ، يُسْمَعُ دَوِيُّ صَوْتِهِ، وَلاَ يُفْقَهُ مَا يَقُولُ حَتَّى دَنَا، فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ‏”‏ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ‏”‏‏.‏ فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏”‏ لاَ، إِلاَّ أَنْ تَطَوَّعَ ‏”‏‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ وَصِيَامُ رَمَضَانَ ‏”‏‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ ‏”‏ لاَ، إِلاَّ أَنْ تَطَوَّعَ ‏”‏‏.‏ قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏”‏ لاَ، إِلاَّ أَنْ تَطَوَّعَ ‏”‏‏.‏ قَالَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ أَفْلَحَ إِنْ صَدَقَ ‏”‏‏.‏

    Narrated Talha bin ‘Ubaidullah: A man from Najd with unkempt hair came to Allah’s Messenger (ﷺ) and we heard
    his loud voice but could not understand what he was saying, till he
    came near and then we came to know that he was asking about Islam.
    Allah’s Messenger (ﷺ) said, “You have to offer prayers perfectly five times
    in a day and night (24 hours).” The man asked, “Is there any more
    (praying)?” Allah’s Messenger (ﷺ) replied, “No, but if you want to offer the
    Nawafil prayers (you can).” Allah’s Messenger (ﷺ) further said to him: “You
    have to observe fasts during the month of Ramadan.” The man asked,
    “Is there any more fasting?” Allah’s Messenger (ﷺ) replied, “No, but if you
    want to observe the Nawafil fasts (you can.)” Then Allah’s Messenger (ﷺ)
    further said to him, “You have to pay the Zakat (obligatory charity).”
    The man asked, “Is there any thing other than the Zakat for me to
    pay?” Allah’s Messenger (ﷺ) replied, “No, unless you want to give alms of
    your own.” And then that man retreated saying, “By Allah! I will
    neither do less nor more than this.” Allah’s Messenger (ﷺ) said, “If what he
    said is true, then he will be successful (i.e. he will be granted
    Paradise).”

  • Sahih al-bukhari:47 Chapter: The statement of the Prophet (saws) “Islam is based on five principles” Book 2, Hadith 40

    Sahih al-Bukhari
    Ref: Book 2, Hadith 40

    Bab 2
    بَابُ الإِيمَانِ وَقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ»
    Chapter: The statement of the Prophet (saws) “Islam is based on five principles”

    حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيٍّ الْمَنْجُوفِيُّ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، وَمُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ مَنِ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا، وَكَانَ مَعَهُ حَتَّى يُصَلَّى عَلَيْهَا، وَيَفْرُغَ مِنْ دَفْنِهَا، فَإِنَّهُ يَرْجِعُ مِنَ الأَجْرِ بِقِيرَاطَيْنِ، كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ، وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بِقِيرَاطٍ ‏” ‏‏.‏ تَابَعَهُ عُثْمَانُ الْمُؤَذِّنُ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ‏.‏

    Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “(A believer) who accompanies the funeral
    procession of a Muslim out of sincere faith and hoping to attain
    Allah’s reward and remains with it till the funeral prayer is offered
    and the burial ceremonies are over, he will return with a reward of
    two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who
    offers the funeral prayer only and returns before the burial, will
    return with the reward of one Qirat only.”

  • Sahih al-bukhari:48 Chapter: The statement of the Prophet (saws) “Islam is based on five principles” Book 2, Hadith 41

    Sahih al-Bukhari
    Ref: Book 2, Hadith 41

    Bab 2
    بَابُ الإِيمَانِ وَقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ»
    Chapter: The statement of the Prophet (saws) “Islam is based on five principles”

    حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ زُبَيْدٍ، قَالَ سَأَلْتُ أَبَا وَائِلٍ عَنِ الْمُرْجِئَةِ،، فَقَالَ حَدَّثَنِي عَبْدُ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ “‏ سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ ‏” ‏‏.‏

    Narrated ‘Abdullah: The Prophet (ﷺ) said, “Abusing a Muslim is Fusuq (an evil doing) and
    killing him is Kufr (disbelief).”