quran

Tag: Hadith

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 216


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 216

    وَعَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مامن نَبِيٍّ يَمْرَضُ إِلَّا خُيِّرَ بَيْنَ الدُّنْيَا وَالْآخِرَةِ» . وَكَانَ فِي شَكْوَاهُ الَّذِي قُبِضَ أَخَذَتْهُ بُحَّةٌ شَدِيدَةٌ فَسَمِعْتُهُ يَقُولُ: مَعَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ من الصديقين والنبيين وَالشُّهَدَاءِ وَالصَّالِحِينَ. فَعَلِمْتُ أَنَّهُ خُيِّرَ. مُتَّفَقٌ عَلَيْهِ

    She said: I heard God’s messenger say, “No prophet becomes ill without being given his choice between this world and the next. “During his complaint of which he died he was afflicted by severe hoarseness, and I heard him say, “With those of the prophets, upright, martyrs and pious ones to whom Thou hast shown favour,” so I knew that he had been given his choice. (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 5960 In-book reference : Book 29, Hadith 216:

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 201


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 201

    وَعَن جَابر قَالَ: لَمَّا حَضَرَ أُحُدٌ دَعَانِي أَبِي مِنَ اللَّيْلِ فَقَالَ مَا أُرَانِي إِلَّا مَقْتُولًا فِي أَوَّلِ مَنْ يُقْتَلُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنِّي لَا أَتْرُكُ بَعْدِي أَعَزَّ عَلَيَّ مِنْكَ غَيْرَ نَفْسِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّ عَلَيَّ دَيْنًا فَاقْضِ وَاسْتَوْصِ بِأَخَوَاتِكَ خَيْرًا فَأَصْبَحْنَا فَكَانَ أَوَّلَ قَتِيلٍ وَدَفَنْتُهُ مَعَ آخَرَ فِي قبر رَوَاهُ البُخَارِيّ

    Jabir said: Before the battle of Uhud began my father called me 1 during the night and said, “I feel that I shall be among the first of the Prophet’s companions to be killed, and apart from God’s messenger himself I shall leave no one dearer to me than you. I owe a debt, so pay it; and look after your sisters well.” In the morning he was the first to be killed, and I buried him in a grave along with another. Bukhari transmitted it.

    Reference : Mishkat al-Masabih 5945 In-book reference : Book 29, Hadith 201:

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 217


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 217

    وَعَن أنس قَالَ: لما ثقل النَّبِي صلى الله عَلَيْهِ وَسَلَّمَ جَعَلَ يَتَغَشَّاهُ الْكَرْبُ. فَقَالَتْ فَاطِمَةُ: وَاكَرْبَ آبَاهْ فَقَالَ لَهَا: «لَيْسَ عَلَى أَبِيكِ كَرْبٌ بَعْدَ الْيَوْمِ» . فَلَمَّا مَاتَ قَالَتْ: يَا أَبَتَاهُ أَجَابَ رَبًّا دَعَاهُ يَا أَبَتَاهُ مَنْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ يَا أَبَتَاهُ إِلَى جِبْرِيلَ نَنْعَاهُ. فَلَمَّا دُفِنَ قَالَتْ فَاطِمَةُ: يَا أَنَسُ أَطَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التُّرَابَ؟ رَوَاهُ الْبُخَارِيُّ

    Anas told that when the Prophet’s illness became heavy, he began to be overwhelmed by anxiety, and Fatima said, “Alas for the anxiety, father!” He replied to her, “Your father will have no anxiety after to-day.” Then when he died, she said, “0 my father! He has responded to a Lord who summoned him. 0 my father! In the garden of Firdaus is his destination. 0 my father[*] To Gabriel we shall announce his death!” Then when he was buried Fatima said, “Anas, have you people found it an easy task to scatter earth over God’s messenger?” Bukhari transmitted it.

    Reference : Mishkat al-Masabih 5961 In-book reference : Book 29, Hadith 217:

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 202


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 202

    وَعَن عبد الرَّحْمَن بن أبي بكر إِنَّ أَصْحَابَ الصُّفَّةِ كَانُوا أُنَاسًا فَقُرَاءَ وَإِنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ عِنْده طَعَام اثْنَيْنِ فليذهب بثالث وَإِن كَانَ عِنْدَهُ طَعَامُ أَرْبَعَةٍ فَلْيَذْهَبْ بِخَامِسٍ أَوْ سادس» وَأَن أَبَا بكر جَاءَ بِثَلَاثَة فَانْطَلق النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَشَرَةٍ وَإِنَّ أَبَا بكر تعَشَّى عِنْد النبيِّ صلى الله عَلَيْهِ وَسَلَّمَ ثُمَّ لَبِثَ حَتَّى صُلِّيَتِ الْعِشَاءُ ثُمَّ رَجَعَ فَلَبِثَ حَتَّى تَعَشَّى النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ الله. قَالَت لَهُ امْرَأَته: وَمَا حَبسك عَن أضيافك؟ قَالَ: أوما عَشَّيْتِيهِمْ؟ قَالَتْ: أَبَوْا حَتَّى تَجِيءَ فَغَضِبَ وَقَالَ: لَا أَطْعَمُهُ أَبَدًا فَحَلَفَتِ الْمَرْأَةُ أَنْ لَا تَطْعَمَهُ وَحَلَفَ الْأَضْيَافُ أَنْ لَا يَطْعَمُوهُ. قَالَ أَبُو بَكْرٍ: كَانَ هَذَا مِنَ الشَّيْطَانِ فَدَعَا بِالطَّعَامِ فَأَكَلَ وَأَكَلُوا فَجَعَلُوا لَا يَرْفَعُونَ لُقْمَةً إِلَّا رَبَتْ مِنْ أَسْفَلِهَا أَكْثَرَ مِنْهَا. فَقَالَ لِامْرَأَتِهِ: يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا؟ قَالَتْ: وَقُرَّةِ عَيْنِي إِنَّهَا الْآنَ لَأَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلَاثِ مِرَارٍ فَأَكَلُوا وَبَعَثَ بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذُكِرَ أَنَّهُ أَكَلَ مِنْهَا. مُتَّفَقٌ عَلَيْهِ

    `Abd ar-Rahman b. Abu Bakr said: The people in the Suffa were poor men, and the Prophet said, “Let him who has food for two take a third, and let him who has food for four take a fifth, or a sixth*.” Abu Bakr brought three men and the Prophet went off with ten. Abu Bakr had supper with the Prophet, then remained till the evening prayer was said, after which he went back and stayed till the Prophet had had his supper. Then when so much of the night as God willed had passed, he came home and his wife asked what had kept him away from his guests. He asked if she had not given them their supper, and when she told him they had refused to take it till he came he was angry and said, “I swear by God that I will never taste it.” His wife swore that she would not taste it, and the guests swore that they would not taste it; so Abu Bakr, saying this came from the devil, called for the food and ate, and they ate also. Whenever they raised a morsel to their mouths the place from which it was taken increased in quantity, so Abu Bakr said to his wife, “You who come from the B. Firas, what does this mean?” She replied, “I swear by my wellbeing that it is three times as great as it was.” They ate and he sent it to the Prophet, and it is mentioned that he ate some of it. *It is not clear whether there is doubt about whether a fifth or a sixth is correct, or whether the words “or a sixth” indicate that two extra people may be invited when there is enough for four. The construction of the sentence rather suggests this latter meaning. (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 5946 In-book reference : Book 29, Hadith 202:

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 218


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 218

    عَن أَنَسٍ قَالَ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ لَعِبَتِ الْحَبَشَةُ بِحِرَابِهِمْ فَرَحًا لِقُدُومِهِ. رَوَاهُ أَبُو دَاوُدَ وَفِي رِوَايَةِ الدَّارِمِيِّ (صَحِيح) قَالَ: مَا رَأَيْتُ يَوْمًا قَطُّ كَانَ أَحْسَنَ وَلَا أَضْوَأَ مِنْ يَوْمٍ دَخَلَ عَلَيْنَا فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا رَأَيْت يَوْمًا كَانَ أقبح وأظلم مِنْ يَوْمٍ مَاتَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي رِوَايَةِ التِّرْمِذِيِّ قَالَ: لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ وَمَا نَفَضْنَا أَيْدِيَنَا عَنِ التُّرَابِ وَإِنَّا لَفِي دَفْنِهِ حَتَّى أَنْكَرْنَا قُلُوبنَا

    Anas told that when God’s messenger came to Medina the Abyssinians played with their spears out of joy over his arrival. Abu Dawud transmitted it. In Darimi’s version he said: I have never seen a day which was better or brighter than the day when God’s messenger entered to us; and I have never seen a worse or a darker day than the I day on which God’s messenger died. Darimi. In Tirmidhi’s version he said: When the day came on which God’s messenger entered Medina, everything in it shone; but when the day came on which he died, everything; in it was dark. We did not brush the earth off our hands when we were engaged in burying him, and we felt sore at heart.

    Reference : Mishkat al-Masabih 5962 In-book reference : Book 29, Hadith 218:

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 203


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 203

    عَن عَائِشَة قَالَتْ: لَمَّا مَاتَ النَّجَاشِيُّ كُنَّا نَتَحَدَّثُ أَنَّهُ لَا يَزَالُ يُرَى عَلَى قَبْرِهِ نُورٌ. رَوَاهُ أَبُو دَاوُد

    `A’isha said that when the Negus died, they discussed the fact that a light continued to be seen over his grave. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 5947 In-book reference : Book 29, Hadith 203:

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 219


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 219

    وَعَنْ عَائِشَةَ قَالَتْ: لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اخْتَلَفُوا فِي دَفْنِهِ. فَقَالَ أَبُو بَكْرٍ: سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا. قَالَ: «مَا قَبَضَ اللَّهُ نَبِيًّا إِلَّا فِي الْمَوْضِعِ الَّذِي يحبُ أَن يُدْفَنَ فِيهِ» . ادفنوه فِي موضعِ فراشِهِ. رَوَاهُ التِّرْمِذِيّ

    `A’isha told that when God’s messenger died the people disagreed about his burial, and Abu Bakr said he had heard something from God’s messenger. He had said, “God takes a prophet only in the place where he wishes to be buried.” So, he told them to bury him where his bedding lay. Tirmidhi transmitted it.

    Reference : Mishkat al-Masabih 5963 In-book reference : Book 29, Hadith 219:

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 204


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 204

    وَعَنْهَا قَالَتْ: لَمَّا أَرَادُوا غُسْلَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا: لَا نَدْرِي أَنُجَرِّدُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ ثِيَابه كَمَا تجرد مَوْتَانَا أَمْ نُغَسِّلُهُ وَعَلَيْهِ ثِيَابُهُ؟ فَلَمَّا اخْتَلَفُوا أَلْقَى اللَّهُ عَلَيْهِمُ النَّوْمَ حَتَّى مَا مِنْهُمْ رجل إِلَّا وذقته فِي صَدْرِهِ ثُمَّ كَلَّمَهُمْ مُكَلِّمٌ مِنْ نَاحِيَةِ الْبَيْتِ لَا يَدْرُونَ مَنْ هُوَ؟ اغْسِلُوا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثِيَابُهُ فَقَامُوا فَغَسَّلُوهُ وَعَلَيْهِ قَمِيصُهُ يَصُبُّونَ الْمَاءَ فَوْقَ الْقَمِيصِ وَيُدَلِّكُونَهُ بِالْقَمِيصِ. رَوَاهُ الْبَيْهَقِيُّ فِي «دَلَائِلِ النُّبُوَّةِ»

    She told that when they intended to wash the Prophet, they said they did not know whether they should strip him of his clothes as they did with their dead, or wash him with his clothes on. When they disagreed, God cast sleep upon them, so that every man’s chin was on his breast. Then someone of whose identity they were unaware addressed them from the comer of the house saying, “Wash the Prophet with his clothes on,” so they got up and washed him with his shirt on, pouring the water over the shirt and rubbing him with the shirt. Baihaqi transmitted it in Dala’il an nubuwa .

    Reference : Mishkat al-Masabih 5948 In-book reference : Book 29, Hadith 204:

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 220


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 220

    عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَهُوَ صَحِيح: «لَنْ يُقْبَضَ نَبِيٌّ قَطُّ حَتَّى يُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرَ» . قَالَتْ عَائِشَةُ: فَلَمَّا نَزَلَ بِهِ ورأسُه على فَخذِي غُشِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرُهُ إِلَى السَّقْفِ ثُمَّ قَالَ: «اللَّهُمَّ الرَّفِيقَ الْأَعْلَى» . قُلْتُ: إِذَنْ لَا يَخْتَارُنَا. قَالَتْ: وَعَرَفْتُ أَنَّهُ الْحَدِيثُ الَّذِي كَانَ يُحَدِّثُنَا بِهِ وَهُوَ صَحِيحٌ فِي قَوْلِهِ: «إِنَّهُ لَنْ يُقْبَضَ نَبِيٌّ قَطُّ حَتَّى يُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرَ» قَالَتْ عَائِشَةُ: فَكَانَ آخِرُ كَلِمَةٍ تَكَلَّمَ بِهَا النَّبِيُّ صلى الله عَلَيْهِ وَسلم: «اللَّهُمَّ الرفيق الْأَعْلَى» . مُتَّفق عَلَيْهِ

    `A’isha told that God’s messenger used to say when he was well ta t a prophet is not taken before being shown his resting-place in paradise and being given his choice. `A’isha said that when death I approached him when his head was on her thigh he fainted, and when he came round, he stared at the ceiling and said, “O God, [put me among] the highest companions.” She said, “That means he is not choosing us;” and she recognised that this was what he had been talking to them about when he was well and said that a prophet is not taken before being shown his resting-place in paradise and being given his choice. `A’isha said the Prophet’s last words were “0 God, [put me among] the highest companions.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 5964 In-book reference : Book 29, Hadith 220:

  • Mishkat al-Masabih 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 205


    mishkat 29 Excellent Qualities and Description of the Prophet كتاب الفضائل والشمائل 205

    وَعَنْ ابْنِ الْمُنْكَدِرِ أَنَّ سَفِينَةَ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْطَأَ الْجَيْشَ بِأَرْضِ الرُّومِ أَوْ أُسِرَ فَانْطَلَقَ هَارِبًا يَلْتَمِسُ الْجَيْشَ فَإِذَا هُوَ بِالْأَسَدِ. فَقَالَ: يَا أَبَا الْحَارِثِ أَنَا مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِنْ أَمْرِي كَيْتَ وَكَيْتَ فَأَقْبَلَ الْأَسَدُ لَهُ بَصْبَصَةٌ حَتَّى قَامَ إِلَى جَنْبِهِ كُلَّمَا سَمِعَ صَوْتًا أَهْوَى إِلَيْهِ ثُمَّ أَقْبَلَ يَمْشِي إِلَى جَنْبِهِ حَتَّى بَلَغَ الْجَيْشَ ثُمَّ رَجَعَ الْأَسَدُ. رَوَاهُ فِي «شَرْحِ السُّنَّةِ»

    Ibn al-Munkadir told that Safina, God’s messenger’s client, missed the army in the land of the Byzantines, or was taken prisoner, and went in flight in search of the army. He met a lion and said, “Abul Harith[*], I am the client of God’s messenger, and such and such has happened to me.” The lion came forward wagging its tail and stood beside. him, and as often as it heard a sound it rushed towards it. It then went forward walking at his side till he reached the army, after which the lion went back. *This is a name in the form of a kunya commonly applied to a lion. It is transmitted in Sharh as-sunna .

    Reference : Mishkat al-Masabih 5949 In-book reference : Book 29, Hadith 205: