Hadith - quran

Mishkat al-Masabih 6 Zakat كتاب الزكاة 49

mishkat 6 Zakat كتاب الزكاة 49

وَعَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ أَوْ ثَعْلَبَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صُعَيْرٍ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَاعٌ مِنْ بُرٍّ أَوْ قَمْحٍ عَنْ كُلِّ اثْنَيْنِ صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى. أَمَّا غَنِيُّكُمْ فَيُزَكِّيهِ اللَّهُ. وَأَمَّا فَقِيرُكُمْ فَيَرُدُّ عَلَيْهِ أَكْثَرَ مَا أعطَاهُ» . رَوَاهُ أَبُو دَاوُد

‘Abdallah b. Tha’laba, or Tha’laba b. ‘Abdallah b. Abu Su’air* reported on his father’s authority that God’s messenger said, “A sa’ of wheat** is to be taken from every two, young or old, freeman or slave, male or female. Those of you who are rich will be purified by God and those of you who are poor will have more than they gave returned by Him to them.” Abu Dawud transmitted it. * Abu Dawud, zakat , 21 gives the name as above, but others often give b. Su’air. Ibn ‘Abd al-Barr in Isti’ab and Ibn Hajar in Tahdhib give b. Su’air, adding that b. Abu Su’air also occurs. ** The transmitter is not sure which word for “wheat” was used, so he gives either burr or qamh.

Reference : Mishkat al-Masabih 1820 In-book reference : Book 6, Hadith 49:

Mishkat al-Masabih 6 Zakat كتاب الزكاة 50

mishkat 6 Zakat كتاب الزكاة 50

عَنْ أَنَسٍ قَالَ: مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَمْرَةٍ فِي الطَّرِيقِ فَقَالَ: «لَوْلَا أَنِّي أَخَافُ أَنْ تَكُونَ مِنَ الصَّدَقَةِ لأكلتها»

Anas told that the Prophet came upon a date on the road and said, “Were it not that I fear it may be part of the sadaqa I would eat it.” (Bukhari and Muslim.)

Reference : Mishkat al-Masabih 1821 In-book reference : Book 6, Hadith 50:

Mishkat al-Masabih 6 Zakat كتاب الزكاة 51

mishkat 6 Zakat كتاب الزكاة 51

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَخَذَ الْحَسَنُ بْنُ عَلِيٍّ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ فَجَعَلَهَا فِي فِيهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كِخْ كِخْ» لِيَطْرَحَهَا ثُمَّ قَالَ: «أما شَعرت أَنا لَا نَأْكُل الصَّدَقَة؟»

Abu Huraira told that al-Hasan b. ‘All took one of the dates of the sadaqa and put it in his mouth, whereupon the Prophet said, “Leave it alone, leave it alone,” in order that he might throw it away. He then said, “Do you not know that we* do not eat the sadaqa ?’ (Bukhari and Muslim.) * The pronoun includes the Prophet and his family, al Hasan being his grandson. The idea is more definitely expressed in ‘Abd al-Muttalib’s tradition.

Reference : Mishkat al-Masabih 1822 In-book reference : Book 6, Hadith 51:

Mishkat al-Masabih 6 Zakat كتاب الزكاة 36

mishkat 6 Zakat كتاب الزكاة 36

وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فِي الْعَمَل: «فِي كُلِّ عَشْرَةِ أَزُقٍّ زِقٌّ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: فِي إِسْنَادِهِ مَقَالٌ وَلَا يَصِحُّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْبَاب كثير شَيْء

Ibn ‘Umar reported God’s messenger as saying regarding honey, “A skin is payable on every ten.” Tirmidhi transmitted it, saying its isnad is criticised and that little on this subject is soundly reported from the Prophet.

Reference : Mishkat al-Masabih 1807 In-book reference : Book 6, Hadith 36:

Mishkat al-Masabih 6 Zakat كتاب الزكاة 52

mishkat 6 Zakat كتاب الزكاة 52

وَعَنْ عَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن هَذِهِ الصَّدَقَاتِ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ» . رَوَاهُ مُسلم

‘Abd al-Muttalib b. Rabi’a reported God’s messenger as saying, “These sadaqat are only people’s impurities,* and they are not lawful for Muhammad or Muhammad’s family.” Muslim transmitted it. * i.e. an atonement for their sins.

Reference : Mishkat al-Masabih 1823 In-book reference : Book 6, Hadith 52:

Mishkat al-Masabih 6 Zakat كتاب الزكاة 37

mishkat 6 Zakat كتاب الزكاة 37

وَعَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيّ

Zainab the wife of ‘Abdallah said God’s messenger addressed them saying, “You women should give alms even if it consists of your jewellery, * for you will be the majority of the inhabitants of jahannam on the day of resurrection.” Tirmidhi transmitted it. * There is a difference of opinion as to whether this means simply giving some of their jewellery, or whether it means that zakat must be paid on jewellery which they possess.

Reference : Mishkat al-Masabih 1808 In-book reference : Book 6, Hadith 37:

Mishkat al-Masabih 6 Zakat كتاب الزكاة 53

mishkat 6 Zakat كتاب الزكاة 53

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِطَعَامٍ سَأَلَ عَنْهُ: «أَهَدْيَةٌ أَمْ صَدَقَةٌ؟» فَإِنْ قِيلَ: صَدَقَةٌ: قَالَ لِأَصْحَابِهِ: «كُلُوا» وَلَمْ يَأْكُلْ وَإِنْ قِيلَ: هَدِيَّةٌ ضَرَبَ بِيَدِهِ فَأَكَلَ مَعَهم

Abu Huraira said that when God’s messenger was brought food he asked whether it was a present or sadaqa , and if he was informed that it was sadaqa he told his companions to eat, but did not eat himself; if however he was informed that it was a present he put in his hand and ate along with them. (Bukhari and Muslim.)

Reference : Mishkat al-Masabih 1824 In-book reference : Book 6, Hadith 53:

Mishkat al-Masabih 6 Zakat كتاب الزكاة 38

mishkat 6 Zakat كتاب الزكاة 38

وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ امْرَأَتَيْنِ أَتَتَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي أَيْدِيهِمَا سِوَارَانِ مِنْ ذَهَبٍ فَقَالَ لَهُمَا: «تُؤَدِّيَانِ زَكَاتَهُ؟» قَالَتَا: لَا. فَقَالَ لَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتُحِبَّانِ أَنْ يُسَوِّرَكُمَا اللَّهُ بِسِوَارَيْنِ مِنْ نَارٍ؟» قَالَتَا: لَا. قَالَ: «فَأَدِّيَا زَكَاتَهُ» رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث قد رَوَاهُ الْمُثَنَّى بْنُ الصَّبَّاحِ عَنْ عَمْرِو بْنِ شُعَيْبٍ نَحْوَ هَذَا وَالْمُثَنَّى بْنُ الصَّبَّاحِ وَابْنُ لَهِيعَةَ يُضَعَّفَانِ فِي الْحَدِيثِ وَلَا يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْء

‘Amr b. Shu’aib on his father’s authority said that his grandfather told of two women wearing gold bangles on their wrists coming to God’s messenger, who asked them whether they paid zakat on them. On their replying that they did not, he asked them whether they wanted God to put two bangles of fire on them, and when they replied that they did not, he told them to pay the zakat due on them. Tirmidhi transmitted it, saying something similar to this tradition has been transmitted by al-Muthanna b. as-Sabbah from ‘Amr b. Shu’aib; but al-Muthanna b. as-Sabbah and Ibn Lahi’a are declared to be weak in tradition; and nothing on this subject is soundly reported from the Prophet.

Reference : Mishkat al-Masabih 1809 In-book reference : Book 6, Hadith 38:

Tag: Hadith