Tag: Hadith

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 36


    mishkat 4 Prayer كتاب الصلاة 36

    وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ. وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تغرب الشَّمْس فقد أدْرك الْعَصْر»

    Abu Huraira reported God’s Messenger as saying, “If anyone performs a rak’a of the Morning Prayer before sunrise, he has observed the Morning Prayer; and if anyone performs a rak’a of the afternoon prayer before sunset, he has observed the afternoon prayer.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 601 In-book reference : Book 4, Hadith 36:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 21


    mishkat 4 Prayer كتاب الصلاة 21

    وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ كَتَبَ إِلَى عُمَّالِهِ إِنَّ أَهَمَّ أُمُورِكُمْ عِنْدِي الصَّلَاة فَمن حَفِظَهَا وَحَافَظَ عَلَيْهَا حَفِظَ دِينَهُ وَمَنْ ضَيَّعَهَا فَهُوَ لِمَا سِوَاهَا أَضْيَعُ ثُمَّ كَتَبَ أَنْ صلوا الظّهْر إِذا كَانَ الْفَيْءُ ذِرَاعًا إِلَى أَنْ يَكُونَ ظِلُّ أَحَدِكُمْ مِثْلَهُ وَالْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ قَدْرَ مَا يَسِيرُ الرَّاكِبُ فَرْسَخَيْنِ أَوْ ثَلَاثَةً قبل مغيب الشَّمْس وَالْمغْرب إِذا غربت الشَّمْسُ وَالْعِشَاءَ إِذَا غَابَ الشَّفَقُ إِلَى ثُلُثِ اللَّيْلِ فَمَنْ نَامَ فَلَا نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلَا نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلَا نَامَتْ عَيْنُهُ وَالصُّبْحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ. رَوَاهُ مَالك

    It is told of ‘Umar b. al-Khattab that he wrote to his governors, “The most important matter which concerns you in my opinion is prayer; whoever observes it and is attentive to it will guard his religion, but whoever neglects it will be more neglectful of other things.” Thereafter he wrote telling them to observe the moon prayer in the period when the shade was a cubit long up to the time when a man’s shadow was as long as himself; the afternoon prayer when the sun was high, white and clear, when there was still time for a rider to go two or three leagues before sunset: the sunset prayer after the sun had set; the night prayer between the ending of the twilight and the passing of a third of the night (adding three times “if one lies down to sleep may his eye not sleep”); and the morning prayer when the stars were still visible and out in abundance. Malik transmitted it.

    Reference : Mishkat al-Masabih 585 In-book reference : Book 4, Hadith 21:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 37


    mishkat 4 Prayer كتاب الصلاة 37

    وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَدْرَكَ أَحَدُكُمْ سَجْدَةً مِنْ صَلَاةِ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَلْيُتِمَّ صَلَاتَهُ وَإِذَا أَدْرَكَ سَجْدَةً مِنْ صَلَاةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَلْيُتِمَّ صَلَاتَهُ» . رَوَاهُ البُخَارِيّ

    He also reported God’s Messenger as saying, “If any of you performs a sajda of the afternoon prayer before sunset, he should complete his prayer; and if he is present at a sajda of the Morning Prayer before sunrise, he should complete his prayer.” Bukhari transmitted it.

    Reference : Mishkat al-Masabih 602 In-book reference : Book 4, Hadith 37:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 22


    mishkat 4 Prayer كتاب الصلاة 22

    وَعَنِ ابْنِ مَسْعُودٍ قَالَ: كَانَ قَدْرُ صَلَاةِ رَسُول الله صلى الله عَلَيْهِ وَسلم الظّهْر فِي الصَّيْفِ ثَلَاثَةَ أَقْدَامٍ إِلَى خَمْسَةِ أَقْدَامٍ وَفِي الشِّتَاءِ خَمْسَةَ أَقْدَامٍ إِلَى سَبْعَةِ أَقْدَامٍ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ

    Ibn Mas’ud said that the extent of the shadow when God’s Messenger prayed the noon prayer was three to five feet in summer and five to seven feet in winter. Abu Dawud and Nasa’i transmitted it.

    Reference : Mishkat al-Masabih 586 In-book reference : Book 4, Hadith 22:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 38


    mishkat 4 Prayer كتاب الصلاة 38

    وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَسِيَ صَلَاةً أَوْ نَامَ عَنْهَا فَكَفَّارَتُهُ أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا» . وَفِي رِوَايَةٍ: «لَا كَفَّارَة لَهَا إِلَّا ذَلِك»

    Anas reported God’s Messenger as saying, “If anyone forgets a stated prayer or oversleeps, expiation is made by observing it when he remembers it.” A version has “That is the only expiation for it.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 603 In-book reference : Book 4, Hadith 38:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 23


    mishkat 4 Prayer كتاب الصلاة 23

    عَنْ سَيَّارِ بْنِ سَلَامَةَ قَالَ: دَخَلْتُ أَنَا وَأَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ فَقَالَ لَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْمَكْتُوبَةَ فَقَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الْأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَيُصلي الْعَصْر ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمغرب وَكَانَ يسْتَحبّ أَن يُؤَخر الْعشَاء الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا والْحَدِيث بعْدهَا وَكَانَ يَنْفَتِل مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَيَقْرَأُ بِالسِتِّينَ إِلَى الْمِائَةِ. وَفِي رِوَايَةٍ: وَلَا يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ وَلَا يُحِبُّ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا

    Sayyar b. Salama said: My father and I visited Abu Barza al-Aslami and my father asked him how God’s Messenger used to observe the prescribed prayer. He replied, “He used to pray the noon prayer ( al-hajir ), which you call the first, when the sun was past the meridian; he would pray the afternoon prayer, after which one of us would return to his dwelling in the outskirts of Medina while the sun was still bright; (I forget what he said about the sunset prayer); he liked to postpone the night prayer, which you call al-atama , objecting to sleeping before it or talking after it and he would turn away from the morning prayer when a man could recognise his neighbour, and he would recite from sixty to a hundred verses during it.” A version has, “He did not mind postponing the night prayer till a third of the night had passed; and he did not like sleeping before it, or talking after it.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 587 In-book reference : Book 4, Hadith 23:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 39


    mishkat 4 Prayer كتاب الصلاة 39

    وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ. فَإِذَا نَسِيَ أَحَدُكُمْ صَلَاةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى قَالَ: (وَأَقِمِ الصَّلَاةَ لذكري) رَوَاهُ مُسلم

    Abu Qatada reported God’s Messenger as saying, “There is no remissness in sleep, it is only when one is awake that there is remissness; so when any of you forgets a stated prayer or oversleeps, he should observe it when he remembers it, for God has said, ‘And observe the prayer for remembrance of Me’” (Al-Qur’an, 20:14). Muslim transmitted it.

    Reference : Mishkat al-Masabih 604 In-book reference : Book 4, Hadith 39:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 24


    mishkat 4 Prayer كتاب الصلاة 24

    وَعَن مُحَمَّد بن عَمْرو هُوَ ابْن الْحَسَنِ بْنِ عَلِيٍّ قَالَ: سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ صَلَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ إِذَا وَجَبَتْ وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ وَإِذَا قَلُّوا أَخَّرَ وَالصُّبْح بِغَلَس

    Muhammad b. ‘Amr b. al-Hasan b. ‘Ali said: We asked Jabir b. ‘Abdallah about the Prophet’s observance of prayer and he said, “He used to pray the noon prayer in the midday heat; the afternoon prayer when the sun was bright; the sunset prayer when the sun had completely set; the night prayer early if many were present, but late if there were few; and the dawn prayer just before daybreak.” (Bukhari and Muslim)

    Reference : Mishkat al-Masabih 588 In-book reference : Book 4, Hadith 24:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 25


    mishkat 4 Prayer كتاب الصلاة 25

    وَعَنْ أَنَسٍ قَالَ: كُنَّا إِذَا صَلَّيْنَا خَلْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالظَّهَائِرِ سَجَدْنَا على ثيابنا اتقاء الْحر

    Anas said, “When we prayed behind the Prophet at midday in summer we prostrated ourselves on our clothing to protect ourselves from the heat.” (Bukhari and Muslim, the wording being Bukhari’s.)

    Reference : Mishkat al-Masabih 589 In-book reference : Book 4, Hadith 25:

  • Mishkat al-Masabih 4 Prayer كتاب الصلاة 10


    mishkat 4 Prayer كتاب الصلاة 10

    وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمْ الصَّلَاةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه

    Buraida reported God’s Messenger as saying, “The covenant between us and them is prayer, so if anyone abandons it he has become an infidel.” Ahmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it.

    Reference : Mishkat al-Masabih 574 In-book reference : Book 4, Hadith 10: