quran

Tag: Mishkat al-Masabih

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 264


    mishkat 19 Jihad كتاب الجهاد 264

    عَنِ ابْنِ عُمَرَ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا أَجْلَى الْيَهُودَ وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَى أَهْلِ خَيْبَرَ أَرَادَ أَنْ يُخْرِجَ الْيَهُودَ مِنْهَا وَكَانَتِ الْأَرْضُ لَمَّا ظُهِرَ عَلَيْهَا لِلَّهِ وَلِرَسُولِهِ وَلِلْمُسْلِمِينَ فَسَأَلَ الْيَهُودُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتْرُكَهُمْ عَلَى أَنْ يَكْفُوا الْعَمَلَ وَلَهُمْ نِصْفُ الثَّمَرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نُقِرُّكُمْ على ذَلِك مَا شِئْنَا» فَأُقِرُّوا حَتَّى أَجْلَاهُمْ عُمَرُ فِي إِمارته إِلى تَيماءَ وأريحاء

    Ibn ‘Umar told that ‘Umar b. al-Khattab deported the Jews and the Christians from the land of the Hijaz and when God’s Messenger got supremacy over the people of Khaibar he intended to expel the Jews from it, for when the land was conquered it belonged to God, His Messenger and the Muslims. But the Jews asked God’s Messenger to leave them on condition that they should do all the cultivation and have half the produce, and he replied, “We shall confirm you on that condition as long as we wish.” So they were confirmed till ‘Umar deported them during his period of rule to Taima and Jericho. (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 4054 In-book reference : Book 19, Hadith 264:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 265


    mishkat 19 Jihad كتاب الجهاد 265

    عَن مالكِ بن أوْسِ بنِ الحَدَثانِ قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: إِنَّ اللَّهَ قَدْ خَصَّ رَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْفَيْءِ بِشَيْءٍ لَمْ عطه أحدا غيرَه ثُمَّ قَرَأَ (مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُم) إِلى قولِه (قديرٌ) فكانتْ هَذِه خَالِصَة لرَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ. ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ

    Malik b. Aus b. al-Hadathan reported “Umar b. al-Khattab as saying that God appointed His Messenger a special portion in this fai’ * which He gave to no other. He then recited, “What God has bestowed on His Messenger from them . . . omnipotent” (Al-Qur’an; 59:6). This was purely for God’s Messenger who used to give his family their annual contribution from this property, then take what remained and deal with it as he did with God’s property. * Fai’ is the term used for tribute from territory the Muslims have conquered. (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 4055 In-book reference : Book 19, Hadith 265:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 266


    mishkat 19 Jihad كتاب الجهاد 266

    وَعَن عمر قَالَ: كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَة يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلَاحِ وَالْكُرَاعِ عُدَّةً فِي سَبِيل الله

    ‘Umar said that the properties of the B. an-Nadir were part of what God bestowed on His Messenger from what the Muslims had not ridden on horses or camels to get; so they belonged specially to God’s Messenger who gave his family their annual contribution, then applied what remained for weapons and horses as equipment in God’s path. (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 4056 In-book reference : Book 19, Hadith 266:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 267


    mishkat 19 Jihad كتاب الجهاد 267

    عَن عوفِ بْنِ مَالِكٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَتَاهُ الْفَيْءُ قَسَمَهُ فِي يَوْمِهِ فَأَعْطَى الْآهِلَ حَظَّيْنِ وَأَعْطَى الْأَعْزَبَ حَظًّا فَدُعِيتُ فَأَعْطَانِي حَظَّيْنِ وَكَانَ لِي أَهْلٌ ثُمَّ دُعِيَ بَعْدِي عَمَّارُ بْنُ يَاسِرٍ فَأُعْطِيَ حَظًّا وَاحِدًا. رَوَاهُ أَبُو دَاوُد

    ‘Auf b. Malik said: When the fai’ came to God’s Messenger he divided it that day, giving two portions to a married man and one to a bachelor. I was summoned and he gave me two portions, for I had a family; then ‘Ammar b. Yasir was summoned after me and given one. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 4057 In-book reference : Book 19, Hadith 267:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 268


    mishkat 19 Jihad كتاب الجهاد 268

    وَعَنِ ابْنِ عُمَرَ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلُ مَا جَاءَهُ شيءٌ بدَأَ بالمحرَّرينَ. رَوَاهُ أَبُو دَاوُد

    Ibn ‘Umar told that he saw the first thing God’s Messenger did immediately anything came to him was to give something to those who had been set free. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 4058 In-book reference : Book 19, Hadith 268:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 269


    mishkat 19 Jihad كتاب الجهاد 269

    وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى بطبية فِيهَا خَرَزٌ فَقَسَمَهَا لِلْحُرَّةِ وَالْأَمَةِ قَالَتْ عَائِشَةُ: كَانَ أَبِي يَقْسِمُ لِلْحُرِّ وَالْعَبْدِ. رَوَاهُ أَبُو دَاوُدَ

    ‘A’isha said the Prophet was brought a pouch containing beads and divided it among freewomen and slave women. She said her father used to divide things between freemen and slaves. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 4059 In-book reference : Book 19, Hadith 269:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 270


    mishkat 19 Jihad كتاب الجهاد 270

    وَعَن مالكِ بن أوسِ بن الحدَثانِ قَالَ: ذكر عمر بن الْخطاب يَوْمًا الْفَيْءَ فَقَالَ: مَا أَنَا أَحَقُّ بِهَذَا الْفَيْءِ مِنْكُمْ وَمَا أَحَدٌ مِنَّا بِأَحَقَّ بِهِ مِنْ أَحَدٍ إِلَّا أَنَّا عَلَى مَنَازِلِنَا مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ وَقَسْمِ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَالرَّجُلُ وَقِدَمُهُ وَالرَّجُلُ وَبَلَاؤُهُ وَالرَّجُلُ وَعِيَالُهُ وَالرَّجُلُ وَحَاجَتُهُ. رَوَاهُ أَبُو دَاوُدَ

    Malik b. Aus b. al-Hadathan told that one day ‘Umar b. al-Khattab mentioned the fai’ saying: I have no more right to this fai’ than you, and none of us has more right to it than another, except that we occupy our positions fixed by the Book of God who is great and glorious and the division made by His Messenger, people being arranged according to their precedence in accepting Islam, the hardships they have endured, their having children, and their need. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 4060 In-book reference : Book 19, Hadith 270:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 271


    mishkat 19 Jihad كتاب الجهاد 271

    وَعَنْهُ قَالَ: قَرَأَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنهُ: (إِنَّما الصَّدَقاتُ للفقراءِ والمساكينِ) حَتَّى بَلَغَ (عَلِيمٌ حَكِيمٌ) فَقَالَ: هَذِهِ لِهَؤُلَاءِ. ثُمَّ قَرَأَ (وَاعْلَمُوا أَنَّ مَا غَنِمْتُمْ مِنْ شيءٍ فإنَّ للَّهِ خُمُسَه وللرَّسولِ) حَتَّى بلغَ (وابنِ السَّبِيلِ) ثُمَّ قَالَ: هَذِهِ لِهَؤُلَاءِ. ثُمَّ قَرَأَ (مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقرى) حَتَّى بلغَ (للفقراءِ) ثمَّ قرأَ (والذينَ جاؤوا منْ بعدِهِم) ثُمَّ قَالَ: هَذِهِ اسْتَوْعَبَتِ الْمُسْلِمِينَ عَامَّةً فَلَئِنْ عِشْتُ فَلَيَأْتِيَنَّ الرَّاعِيَ وَهُوَ بِسَرْوِ حِمْيَرَ نَصِيبُهُ مِنْهَا لَمْ يَعْرَقْ فِيهَا جَبِينُهُ. رَوَاهُ فِي شرح السّنة

    He told that ‘Umar b. al-Khattab recited, “Alms are for the poor and needy…Knowing, Wise,” (Al-Qur’an; 9:60) and said that this verse applies to such. He then recited, “Know that a fifth of whatever booty you acquire goes to God and the Messenger . . . the traveller,” (Al-Qur’an; 8:41) and said that this verse applies to such. He then recited, “What God has bestowed on His Messenger from the people of the towns … to the poor” (Al-Qur’an; 59:7 f. The last word mentioned is the first word of verse 8. It may mean that he recited the whole of verse 8 ). He then recited, “And those who came after them,” (Al-Qur’an; 59:10) saying that this includes all the Muslims, and adding that if he lived the herdsman in the sarw * of Himyar would certainly get his share which he had not earned by the sweat of his brow. * The word means a hill slope above a valley, not right upon the mountain. When associated with Himyar it is said to mean their settlement, cf. Yaqut, Mu’jam , iii, 82. The Himyarites were a famous South Arabian people. It is transmitted in Sharh as-sunna .

    Reference : Mishkat al-Masabih 4061 In-book reference : Book 19, Hadith 271:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 256


    mishkat 19 Jihad كتاب الجهاد 256

    عَن المِسْوَرِ وَمَرْوَانَ: أَنَّهُمُ اصْطَلَحُوا عَلَى وَضْعِ الْحَرْبِ عَشْرَ سِنِينَ يَأْمَنُ فِيهَا النَّاسُ وَعَلَى أَنَّ بَيْنَنَا عَيْبَةً مَكْفُوفَةً وَأَنَّهُ لَا إِسْلَالَ وَلَا إِغْلَالَ. رَوَاهُ أَبُو دَاوُد

    Al-Miswar and Marwan said they agreed to abandon war for ten years during which the people would have security, on the basis that there should be sincerity between them and that there should be no theft or treachery. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 4046 In-book reference : Book 19, Hadith 256:

  • Mishkat al-Masabih 19 Jihad كتاب الجهاد 272


    mishkat 19 Jihad كتاب الجهاد 272

    وَعنهُ قَالَ: كانَ فِيمَا احتجَّ فيهِ عُمَرُ أَنْ قَالَ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وخيبرُ وفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حَبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حَبْسًا لِأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَجزَاء: جزأين بينَ المسلمينَ وجزءً نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ. رَوَاهُ أَبُو دَاوُدَ

    He told that one of the arguments put forward by ‘Umar was that he said God’s Messenger received three things exclusively to himself: the B. an-Nadir, Khaibar and Fadak.1 The B. an-Nadir property was kept wholly for his own purposes,2 Fadak for travellers, and Khaibar was divided by God’s Messenger into three sections, two for the Muslims and one as a contribution for his family. If anything remained after making the contribution to his family, he divided it among the poor Emigrants. 1. Fadak was near Khaibar. It capitulated without fighting. 2. This would include, besides personal needs, the cost of entertaining guests, providing weapons and animals, etc. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 4062 In-book reference : Book 19, Hadith 272: