quran

Tag: Mishkat al-Masabih

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 84


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 84

    وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ” مَنْ طَافَ بِالْبَيْتِ سَبْعًا وَلَا يَتَكَلَّمُ إِلَّا بِ: سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ مُحِيَتْ عَنْهُ عَشْرُ سَيِّئَاتٍ وَكُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ. وَمَنْ طَافَ فَتَكَلَّمَ وَهُوَ فِي تِلْكَ الْحَالِ خَاضَ فِي الرَّحْمَةِ بِرِجْلَيْهِ كَخَائِضِ الماءِ برجليه ” . رَوَاهُ ابْن مَاجَه

    He reported the Prophet as saying, “If anyone goes round the House not talking except to say, ‘Glory be to God; praise be to God; there is no god but God; God is most great; there is no might and no power except in God’s ten evil deeds will be blotted out from him, ten blessings will be recorded for him, and he will be raised ten degrees. If anyone goes round and talks while doing so, he will wade in mercy like him who wades in water.”( Mirqat 3, 215 says Tibi understands ‘talks’ to refer to the phrases mentioned above, and trusts this as a repetition of what has preceded ; but Ibn Hajar understands it as referring to other words and so meriting a lesser reward. Tibi’s explanation is preferred) Ibn Majah transmitted it.

    Reference : Mishkat al-Masabih 2591 In-book reference : Book 10, Hadith 84:

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 100


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 100

    وَعَنْ عَبْدُ اللَّهِ بْنِ مَسْعُودٍ قَالَ: مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى صَلَاةً إِلَّا لِمِيقَاتِهَا إِلَّا صَلَاتَيْنِ: صَلَاةَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ وَصَلَّى الْفَجْرَ يومئِذٍ قبلَ ميقاتها

    ‘Abdallah b. Mas’ud said he never saw God’s messenger observe a prayer out of its proper time with the exception of two, the sunset and the evening prayer, which he combined, and the dawn prayer which he observed that day(i.e. al-Muzdalifa) before its proper time. Bukhari and Muslim.

    Reference : Mishkat al-Masabih 2608 In-book reference : Book 10, Hadith 100:

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 85


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 85

    عَن محمدِ بن أبي بكرٍ الثَقَفيُّ أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ: كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: كَانَ يُهِلُّ مِنَّا الْمُهِلُّ فَلَا يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ مِنَّا فَلَا يُنكَرُ عَلَيْهِ

    Muhammad b. Abu Bakr ath-Thaqafi said that he asked Anas b. Malik when they were going in the morning from Mina to ‘Arafa how they used to conduct themselves on that day along with God’s messenger, and he replied, “Those of us who raised their voices in the talbiya did so without any objection being made, and those of us who cried ‘God is most great’ did so without any objection being made.” Bukhari and Muslim.

    Reference : Mishkat al-Masabih 2592 In-book reference : Book 10, Hadith 85:

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 101


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 101

    وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَنَا مِمَّنْ قَدَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَة الْمزْدَلِفَة فِي ضعفة أَهله

    Ibn ‘Abbas said, “I was among the weak members of his family (i.e. the women and children) whom the Prophet sent ahead on the night of al-Muzdalifa. Bukhari and Muslim.

    Reference : Mishkat al-Masabih 2609 In-book reference : Book 10, Hadith 101:

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 86


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 86

    وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نحرتُ هَهُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ. وَوَقَفْتُ هَهُنَا وعرفةُ كلُّها موقفٌ. ووقفتُ هَهُنَا وجَمْعٌ كلُّها موقفٌ» . رَوَاهُ مُسلم

    Jabir reported God’s messenger as saying, “I have sacrificed here, but the whole of Mina is a place of sacrifice, so sacrifice where you are staying. I have stood here, but all ‘Arafa is a place for standing. I have stood here, but all Jam’ (A name for al-Muzdalifa, but it is also said to include the whole area between Mina and Arafa) is a place for standing.” Muslim transmitted it.

    Reference : Mishkat al-Masabih 2593 In-book reference : Book 10, Hadith 86:

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 102


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 102

    وَعَن الفضلِ بن عبَّاسٍ وَكَانَ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا: «عَلَيْكُمْ بِالسَّكِينَةِ» وَهُوَ كَافٌّ نَاقَتَهُ حَتَّى دَخَلَ مُحَسِّرًا وَهُوَ مِنْ مِنًى قَالَ: «عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي يُرْمَى بِهِ الْجَمْرَةَ» . وَقَالَ: لَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ. رَوَاهُ مُسلم

    Al-Fadl b. ‘Abbas who rode behind God’s messenger told that on the evening of ‘Arafa and the morning of Jam’ (Here the name is clearly used for al-Muzdalifa) when the people returned, he said to them, “Preserve a quiet demeanour.” He held back his shecamel till he entered Muhassir which is a part of Mina, and said, “Get small pebbles for the lapidation of the jamra ” He said that God’s messenger kept on raising his voice in the talbiya till he threw pebbles at the jamra . Muslim transmitted it.

    Reference : Mishkat al-Masabih 2610 In-book reference : Book 10, Hadith 102:

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 87


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 87

    وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ” مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلَائِكَةَ فَيَقُولُ: مَا أَرَادَ هَؤُلَاءِ ” . رَوَاهُ مُسلم

    ‘A’isha reported God’s messenger as saying, “There is no day when God sets free more servants from hell than the day of ‘Arafa. He draws near, then praises them (Literally, ‘boasts of them.’) to the angels saying, ‘What do these want ?”’(The reference is probably to their undertaking the vicissitudes of the Pilgrimage) Muslim transmitted it.

    Reference : Mishkat al-Masabih 2594 In-book reference : Book 10, Hadith 87:

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 103


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 103

    وَعَنْ جَابِرٍ قَالَ: أَفَاضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ جَمْعٍ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ وَأَوْضَعَ فِي وَادِي مُحَسِّرٍ وَأَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ وَقَالَ: «لَعَلِّي لَا أَرَاكُمْ بَعْدَ عَامِي هَذَا» . لَمْ أَجِدْ هَذَا الْحَدِيثَ فِي الصَّحِيحَيْنِ إِلَّا فِي جَامِعِ التِّرْمِذِيِّ مَعَ تقديمٍ وَتَأْخِير

    Jabir said that the Prophet hastened from Jam’ with a quiet demeanour and ordered the people to preserve a similar demeanour. He hastened in the wadi of Muhassir and ordered them to throw small pebbles, and he said, “Perhaps I shall not see you after this year.” I did not find this tradition in the two Sahihs, but in Tirmidhi’s Jami’, with some transposition.

    Reference : Mishkat al-Masabih 2611 In-book reference : Book 10, Hadith 103:

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 88


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 88

    عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ عَنْ خَالٍ لَهُ يُقَالُ لَهُ يَزِيدُ بْنُ شَيْبَانَ قَالَ: كُنَّا فِي مَوْقِفٍ لَنَا بِعَرَفَةَ يُبَاعِدُهُ عَمْرٌو مِنْ مَوْقِفِ الْإِمَامِ جِدًّا فَأَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ فَقَالَ: إِنِّي رَسُولُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْكُمْ يَقُولُ لَكُمْ: «قِفُوا عَلَى مَشَاعِرِكُمْ فَإِنَّكُمْ عَلَى إِرْثِ من إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ

    ‘Amr b. ‘Abdallah b. Safwan quoted a maternal uncle of his called Yazid b. Shaiban who said: We were in a place of standing of ours at ‘Arafa (which ‘Amr indicated was very far away from where the imam was standing), when Ibn Mirba’ al-Ansari came to us and told us he had brought this message for us from God’s messenger, “Stand where you are performing your devotions, for you are conforming to an old practice of your father Abraham.” Reported by Tirmidhi, Abu Dawud, Nasa’i, and Ibn Majah.

    Reference : Mishkat al-Masabih 2595 In-book reference : Book 10, Hadith 88:

  • Mishkat al-Masabih 10 The Rites of Pilgrimage كتاب المناسك 89


    mishkat 10 The Rites of Pilgrimage كتاب المناسك 89

    وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كُلُّ عَرَفَةَ مَوْقِفٌ وَكُلُّ مِنًى مَنْحَرٌ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ

    Jabir reported God’s messenger as saying, “The whole of ‘Arafa is a place of standing, the whole of Mina is a place of sacrifice, the whole of al-Muzdalifa is a place of standing, and all the passes of Mecca are a thoroughfare and a place of sacrifice.” Abu Dawud and Darimi transmitted it.

    Reference : Mishkat al-Masabih 2596 In-book reference : Book 10, Hadith 89: