Tag: Mishkat al-Masabih

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 28


    mishkat 6 Zakat كتاب الزكاة 28

    عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” قَدْ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةً الرِّقَةِ: مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ “. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَفِي رِوَايَةٍ لأبي دَاوُد عَن الْحَارِث عَنْ عَلِيٍّ قَالَ زُهَيْرٌ أَحْسَبُهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: ” هَاتُوا رُبْعَ الْعُشْرِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ عَلَيْكُمْ شَيْءٌ حَتَّى تَتِمَّ مِائَتَيْ دِرْهَمٍ. فَإِذَا كَانَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ. فَمَا زَادَ فَعَلَى حِسَابِ ذَلِكَ. وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَة ز فَإِن زَادَت وَاحِدَة فشاتان إِلَى مِائَتَيْنِ. فَإِن زَادَتْ فَثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ فَإِذَا زَادَتْ على ثَلَاث مائَة فَفِي كُلِّ مِائَةٍ شَاةٌ. فَإِنْ لَمْ تَكُنْ إِلَّا تِسْعٌ وَثَلَاثُونَ فَلَيْسَ عَلَيْكَ فِيهَا شَيْءٌ وَفِي الْبَقَرِ: فِي كُلِّ ثَلَاثِينَ تَبِيعٌ وَفِي الْأَرْبَعين مُسِنَّة وَلَيْسَ على العوامل شَيْء ”

    ‘Ali reported God’s messenger as saying, “I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty, but nothing is payable on a hundred and ninety. When the total reaches two hundred, five dirhams are payable.” Tirmidhi and Abu Dawud transmitted it. In a version by Abu Dawud from al-Harith al-A’war from ‘Ali, from the Prophet, as Zuhair thought,* he said, “Pay a fortieth.” A dirham is payable on every forty, but you are not liable for payment till you have a complete two hundred dirhams. When they reach two hundred five dirhams are payable, and that proportion is applicable to larger amounts. Regarding sheep, for every forty sheep up to a hundred and twenty, one sheep is payable. If there is one more, then up to two hundred two sheep are payable. If there are more, then up to three hundred three sheep are payable, and if there are more than three hundred a sheep is payable for every hundred. But if you possess only thirty-nine, nothing is payable on them. Regarding cattle, a male calf of a year old is payable for every thirty and a cow in its third year for forty, but nothing is payable on working animals. * Zuhair, from whom Abu Dawud’s immediate informant got the tradition, is here quoted as saying he thought ‘Ali got the tradition from the Prophet directly. See Abu Dawud, zakat , 5. There are three stages in the isnad between Zuhair and Ali.

    Reference : Mishkat al-Masabih 1799 In-book reference : Book 6, Hadith 28:

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 29


    mishkat 6 Zakat كتاب الزكاة 29

    وَعَنْ مُعَاذٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا وَجَّهَهُ إِلَى الْيَمَنِ أَمْرَهُ أَنْ يَأْخُذَ مِنْ الْبَقَرَة: مِنْ كُلِّ ثَلَاثِينَ تَبِيعًا أَوْ تَبِيعَةً وَمِنْ كل أَرْبَعِينَ مُسِنَّةً. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ والدارمي

    Mu’adh said that when the Prophet sent him to the Yemen he ordered him to take a male or female calf of a year old for every thirty cattle and a cow in its third year for every forty. Abu Dawud, Tirmidhi, Nasa’i and Darimi transmitted it.

    Reference : Mishkat al-Masabih 1800 In-book reference : Book 6, Hadith 29:

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 30


    mishkat 6 Zakat كتاب الزكاة 30

    وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ

    Anas reported God’s messenger as saying, “He who collects more sadaqa than is due is like him who refuses to pay it.” * Abu Dawud and Tirmidhi transmitted it. * Meaning that the sin committed by both is similar in its seriousness.

    Reference : Mishkat al-Masabih 1801 In-book reference : Book 6, Hadith 30:

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 31


    mishkat 6 Zakat كتاب الزكاة 31

    وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ فِي حَبٍّ وَلَا تَمْرٍ صَدَقَةٌ حَتَّى يَبْلُغَ خَمْسَةَ أَوْسُقٍ» . رَوَاهُ النَّسَائِيّ

    Abu Sa’id al-Khudri reported the Prophet as saying, “There is no sadaqa payable on grain or dates till they reach five camel-loads.” Nasa’i transmitted it.

    Reference : Mishkat al-Masabih 1802 In-book reference : Book 6, Hadith 31:

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 16


    mishkat 6 Zakat كتاب الزكاة 16

    وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اسْتَفَادَ مَالًا فَلَا زَكَاة فِيهِ حَتَّى يحول عيه الْحَوْلُ» . رَوَاهُ التِّرْمِذِيُّ وَذَكَرَ جَمَاعَةٌ أَنَّهُمْ وَقَفُوهُ على ابْن عمر

    Ibn ‘Umar reported God’s messenger as saying, “He who acquires property is not liable for zakat on it till a year passes.” Tirmidhi transmitted it, mentioning that a number traced the tradition no farther back than Ibn ‘Umar.

    Reference : Mishkat al-Masabih 1787 In-book reference : Book 6, Hadith 16:

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 32


    mishkat 6 Zakat كتاب الزكاة 32

    وَعَنْ مُوسَى بْنِ طَلْحَةَ قَالَ: عِنْدَنَا كِتَابُ مُعَاذِ بْنِ جَبَلٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: إِنَّمَا أَمَرَهُ أَنْ يَأْخُذَ الصَّدَقَةَ مِنَ الْحِنْطَةِ وَالشَّعِيرِ وَالزَّبِيبِ وَالتَّمْرِ. مُرْسل رَوَاهُ فِي شرح السّنة

    Musa b. Talha said he had the letter of Mu’adh b. Jabal from the Prophet to the effect that he ordered him to collect sadaqa only on wheat, barley, raisins and dates. It is in mursal form and is transmitted in Sharh as-sunna .

    Reference : Mishkat al-Masabih 1803 In-book reference : Book 6, Hadith 32:

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 17


    mishkat 6 Zakat كتاب الزكاة 17

    وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ: أَنَّ الْعَبَّاسَ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي تَعْجِيل صَدَقَة قَبْلَ أَنْ تَحِلَّ: فَرَخَّصَ لَهُ فِي ذَلِكَ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ

    Ali said that al-‘Abbas asked God’s messenger about paying his sadaqa in advance before it became due, and he gave him permission to do that. Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it.

    Reference : Mishkat al-Masabih 1788 In-book reference : Book 6, Hadith 17:

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 33


    mishkat 6 Zakat كتاب الزكاة 33

    وَعَنْ عَتَّابِ بْنِ أَسِيدٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي زَكَاةِ الْكُرُومِ: «إِنَّهَا تُخْرَصُ كَمَا تُخْرَصُ النَّخْلُ ثُمَّ تُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد

    ‘Attab b. Usaid reported the Prophet as saying regarding the zakat on vines, “They are to be estimated as palm-trees are, then the zakat is to be paid in raisins as the zakat on palm-trees is paid in dried dates.” Tirmidhi and Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 1804 In-book reference : Book 6, Hadith 33:

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 18


    mishkat 6 Zakat كتاب الزكاة 18

    وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النَّاسَ فَقَالَ: «أَلَا مَنْ وَلِيَ يَتِيمًا لَهُ مَالٌ فَلْيَتَّجِرْ فِيهِ وَلَا يَتْرُكْهُ حَتَّى تَأْكُلَهُ الصَّدَقَةُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: فِي إِسْنَادِهِ مقَال: لِأَن الْمثنى بن الصَّباح ضَعِيف

    ‘Amr b. Shu’aib on his father’s authority said that his grandfather told of the Prophet addressing the people and saying, “If anyone is guardian of an orphan who owns property, he must trade with it and not leave it till the sadaqa consumes it.” Tirmidhi transmitted it, adding that its isnad has been criticised because al-Muthanna b. as- Sabbah was weak.

    Reference : Mishkat al-Masabih 1789 In-book reference : Book 6, Hadith 18:

  • Mishkat al-Masabih 6 Zakat كتاب الزكاة 34


    mishkat 6 Zakat كتاب الزكاة 34

    وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ حَدَّثَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا الثُّلُثَ فَإِنْ لَمْ تَدَعُوا الثُّلُثَ فَدَعُوا الرُّبُعَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ

    Sahl b. Abu Hathma related that God’s messenger used to say, “When you estimate take them leaving a third, and if you do not leave a third leave a quarter.” * Tirmidhi, Abu Dawud and Nasa’i transmitted it. * This is interpreted by some as meaning that a third or a quarter was not to be reckoned when assessing the tax.

    Reference : Mishkat al-Masabih 1805 In-book reference : Book 6, Hadith 34: