Mishkat al-Masabih

Mishkat al-Masabih 1 Faith كتاب الإيمان 169

mishkat 1 Faith كتاب الإيمان 169

وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَتَاهُ عُمَرُ فَقَالَ إِنَّا نَسْمَعُ أَحَادِيثَ مِنْ يَهُودَ تُعْجِبُنَا أَفْتَرَى أَنْ نَكْتُبَ بَعْضَهَا؟ فَقَالَ: «أَمُتَهَوِّكُونَ أَنْتُمْ كَمَا تَهَوَّكَتِ الْيَهُودُ وَالنَّصَارَى؟ لَقَدْ جِئْتُكُمْ بِهَا بَيْضَاءَ نَقِيَّةً وَلَوْ كَانَ مُوسَى حَيًّا مَا وَسِعَهُ إِلَّا اتِّبَاعِي» . رَوَاهُ أَحْمد وَالْبَيْهَقِيّ فِي كتاب شعب الايمان

Jabir told that when ‘Umar came to the Prophet saying, “We hear from Jews traditions which charm us, so do you think we should write down some of them ?” he replied, “Are you in a state of confusion as the Jews and the Christians were? I have brought them to you white and pure, and if Moses were alive he would feel it absolutely necessary to follow me.” Ahmad transmitted it, and also Baihaqi in Shu’ab al-iman .

Reference : Mishkat al-Masabih 177 In-book reference : Book 1, Hadith 169:

Mishkat al-Masabih 1 Faith كتاب الإيمان 170

mishkat 1 Faith كتاب الإيمان 170

وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِن هَذَا الْيَوْم لكثيرفي النَّاسِ قَالَ: «وَسَيَكُونُ فِي قُرُونٍ بَعْدِي» . رَوَاهُ التِّرْمِذِيّ

Abu Sa’id al-Khudri reported God’s messenger as saying, “If anyone eats what is good, acts according to a sunna , and men are safe from injuries on his part, he will enter paradise.” A man said, “Messenger of God, to-day there are many such among the people to which he replied, “And there will also be such in generations after my time.” Tirmidhi transmitted it.

Reference : Mishkat al-Masabih 178 In-book reference : Book 1, Hadith 170:

Mishkat al-Masabih 1 Faith كتاب الإيمان 171

mishkat 1 Faith كتاب الإيمان 171

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُم فِي زمَان تَرَكَ مِنْكُمْ عُشْرَ مَا أُمِرَ بِهِ هَلَكَ ثُمَّ يَأْتِي زَمَانٌ مَنْ عَمِلَ مِنْهُمْ بِعُشْرِ مَا أَمر بِهِ نجا» . رَوَاهُ التِّرْمِذِيّ

Abu Huraira reported God’s messenger as saying, “In the times in which you are living, anyone who abandons a tenth of what he is commanded will perish; but a time is coming when anyone who does a tenth of what he is commanded will be safe.” Tirmidhi transmitted it.

Reference : Mishkat al-Masabih 179 In-book reference : Book 1, Hadith 171:

Mishkat al-Masabih 1 Faith كتاب الإيمان 172

mishkat 1 Faith كتاب الإيمان 172

وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلَّا أُوتُوا الْجَدَلَ» . ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الْآيَةَ: (مَا ضَرَبُوهُ لَكَ إِلَّا جدلا بل هم قوم خصمون) رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَابْن مَاجَه

Abu Umama reported God’s messenger as saying, “No people have gone astray after following right guidance unless they have been led into disputation.” Then God’s messenger recited this verse, “They only put him forth to you as a matter of dispute; nay, they are a contentious people.” 1 Ahmad, Tirmidhi, and Ibn Majah transmitted it. 1 Quran xliii, 58.

Reference : Mishkat al-Masabih 180 In-book reference : Book 1, Hadith 172:

Mishkat al-Masabih 1 Faith كتاب الإيمان 173

mishkat 1 Faith كتاب الإيمان 173

وَعَن أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ فَيُشَدِّدَ اللَّهُ عَلَيْكُمْ فَإِنَّ قَوْمًا شَدَّدُوا عَلَى أَنْفُسِهِمْ فَشَدَّدَ اللَّهُ عَلَيْهِمْ فَتِلْكَ بَقَايَاهُمْ فِي الصَّوَامِعِ والديار (رَهْبَانِيَّة ابتدعوها مَا كتبناها عَلَيْهِم) رَوَاهُ أَبُو دَاوُد

Anas declared that God’s messenger used to say, “Do not impose austerities on yourselves and so have God imposing austerities on you; for people have imposed austerities on themselves and God has imposed austerities on them. Their survivors are to be found in cells and monasteries.” [Then he quoted], “Monasticism, they invented it; we did not prescribe it for them.” 1 Abu Dawud transmitted it. 1 ibid, lvii, 27.

Reference : Mishkat al-Masabih 181 In-book reference : Book 1, Hadith 173:

Mishkat al-Masabih 1 Faith كتاب الإيمان 174

mishkat 1 Faith كتاب الإيمان 174

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” نَزَلَ الْقُرْآنُ عَلَى خَمْسَةِ أَوْجُهٍ: حَلَالٍ وَحَرَامٍ وَمُحْكَمٍ وَمُتَشَابِهٍ وَأَمْثَالٍ. فَأَحِلُّوا الْحَلَالَ وَحَرِّمُوا الْحَرَامَ وَاعْمَلُوا بِالْمُحْكَمِ وَآمِنُوا بِالْمُتَشَابِهِ وَاعْتَبِرُوا بِالْأَمْثَالِ ” . هَذَا لَفْظَ الْمَصَابِيحِ. وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الايمان وَلَفْظُهُ: «فَاعْمَلُوا بِالْحَلَالِ وَاجْتَنِبُوا الْحَرَامَ وَاتَّبِعُوا الْمُحْكَمَ»

Abu Huraira reported God’s messenger as saying, “The Qur’an came down showing five aspects: what is permissible, what is prohibited, what is firmly fixed, what is obscure, and parables. So treat what is permissible as permissible and what is prohibited as prohibited, act upon what is firmly fixed; believe in what is obscure, and take a lesson from the parables.” This is the wording in Al-masabih . Baihaqi transmitted it in Shu’ab al-iman , his wording being, “Act according to what is permissible, avoid what is prohibited, and follow what is firmly fixed.”

Reference : Mishkat al-Masabih 182 In-book reference : Book 1, Hadith 174:

Mishkat al-Masabih 1 Faith كتاب الإيمان 175

mishkat 1 Faith كتاب الإيمان 175

وَعَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” الْأَمْرُ ثَلَاثَةٌ: أَمْرٌ بَيِّنٌ رُشْدُهُ فَاتَّبِعْهُ وَأَمْرٌ بَيِّنٌ غَيُّهُ فَاجْتَنِبْهُ وَأَمْرٌ اخْتُلِفَ فِيهِ فَكِلْهُ إِلَى اللَّهِ عَزَّ وَجل) رَوَاهُ أَحْمد

Ibn ‘Abbas reported God’s messenger as saying, “Things are of three categories: a matter whose right guidance is clear, which you must follow; a matter whose error is clear, which you must avoid; and a matter about which there is a difference of opinion, which you must entrust to God.” Ahmad transmitted it.

Reference : Mishkat al-Masabih 183 In-book reference : Book 1, Hadith 175:

Mishkat al-Masabih 1 Faith كتاب الإيمان 144

mishkat 1 Faith كتاب الإيمان 144

وَعَن عَائِشَة قَالَتْ: تَلَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَات محكمات) وَقَرَأَ إِلَى: (وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ) قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” فَإِذَا رَأَيْتَ وَعِنْدَ مُسْلِمٍ: رَأَيْتُمُ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ فَأُولَئِكَ الَّذِينَ سَمَّاهُمُ الله فاحذروهم ”

‘A’isha said: God’s messenger recited, “He it is who has sent down to you the Book in which are fundamental verses” going on to “no one takes warning but those of insight.” 1 She reported God’s messenger as saying, “When you (using the feminine singular pronoun whereas Muslim has the masculine plural) see those who study what is dubious in it, those are they whom God named, so be on your guard against them.” (Bukhari and Muslim.) 1 Quran, iii, 7.

Reference : Mishkat al-Masabih 151 In-book reference : Book 1, Hadith 144:

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