Tag: Muslim

Ibn Juraij narrated this hadith with the same chain of transmitters.

Salim b. Abdullah b. Umar reported on the authority of his father (Allah be pleased with them) that Allah’s Apostle (ﷺ) came to Dhu’l- Hulaifa in the heart of the valley at the fag end of the night, and it was said to him: It is a blessed stony ground. Musa (one of the narrators) said: Salim made his came) halt at the mosque where ‘Abdullah made his camel halt as seeking the place of stay of Allah’s Messenger (ﷺ). It is, in fact, situated at a lower plain than the mosque, which stands in the heart of the valley, and it is between it (the mosque) (and Qibla) that that place (where Allah’s Apostle used to get down for rest and prayer) is situated.

Ibn ‘Abbas (Allah be pleased with him) reported Allah’s Messenger (ﷺ) as saying on the Day of Victory over Mecca: There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut, its game is not to be molested, and the things dropped are to be picked up only by one who makes a public announcement of it, and its fresh herbage is not to be cut. Abbas (Allah be pleased with him) said: Messenger of Allah, exception may be made in case of rush, for it is useful for their blacksmiths and for their houses. He (the Holy Prophet) conceding the suggestion of ‘Abbas) said: Except rush.

Abu Huraira (Allah be pleased with him) reported: Abu Bakr Siddiq (Allah be pleased with him) sent me during Hajj before the Farewell Pilgrimage for which Allah’s Messenger (ﷺ) had appointed him an Amir, among a group of people whom he had ordered to make announcement to the people on the Day of Nahr:” After this year no polytheist may perform the Pilgrimage and no naked person may circumambulate the House.” Ibn Shihab stated that Humaid b. Abd al-Rahman said that according to this narration of Abu Huraira (Allah be pleased with him) the day of Hajj al-Akbar (Great Hajj) is this Day of Nahr (10th of Dhu’l-Hijja).

‘A’isha (Allah be pleased with her) reported Allah’s Messenger (ﷺ) as saying: There is no day when God sets free more servants from Hell than the Day of ‘Arafa. He draws near, then praises them to the angels, saying: What do these want?

Abu Huraira (Allah be pleased with him) reported Allah’s Messenger (ﷺ) as saying: An Umra is an expiation for the sins committed between it and the next, and Hajj which is accepted will receive no other reward than Paradise.

Ibn Juraij narrated this hadith with the same chain of transmitters, but he made no mention of it: ” No person (man) should be alone with a woman except when there is a Mahram with her.”

Ibn Umar (Allah be pleased with them) reported that whenever Allah’s Messenger (ﷺ) mounted his camel while setting out on a journey, he glorified Allah (uttered Allah-o-Akbar) thrice, and then said: Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of ours, and make its distance easy for us. O Allah, Thou art (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of the journey, gloominess of the sights, and finding of evil changes in property and family on return. And he (the Holy Prophet) uttered (these words), and made this addition to them: We are returning, repentant, worshipping our Lord. and praising Him.

Abdullah b. Sarjis (Allah be pleased with him) reported that when Allah’s Messenger (ﷺ) set forth on a journey, he sought refuge (with Allah) from the hardships of the travelling, and finding of evil changes on return, and disgrace after honour, and the curse of the oppressed and a gloomy sad scene in family and property.

A hadlth like this has been narrated on the authority of Asim With the same chain of transmitters except (this difference) that the hadith transmitted by ‘Abd al-Wahid (one of the narrators) the (word)” property” precedes the family, and in the hadith transmitted by Mahammad b. Khazim (the word)” family” precedes (theword” Property” ), on returning home, in the narrations of both the narrators (these words are found): ” O Allah I seek refuge with Thee from the hardships of the journey.”