Tag: Muslim

‘Abdullah b. Aufa reported: The Messenger of Allah (ﷺ) used to recite this supplication: O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.

Abdullah b. Abu Aufa reported that the Messenger of Allah (ﷺ) used to recite (this supplication): O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides (them). O Allah! purify me with snow, (water of) hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.

This hadith with the same chain of transmitters has been narrated by Shu’ba, and in the narration of Mu’adh the words are: ” just as the white garment is cleansed from filth,” and in the narration of Yazid:” from dirt”.

Abu Sa’id al-Khudri reported: When the Messenger of Allah (ﷺ) raised his head after bowing, he said: O Allah! our Lord, to Thee be the praise that would fill all the heavens and the earth, and all that it pleases Thee besides (them). O, thou art worthy of praise and glory, most worthy of what a servant says, and we all are Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person against Thee.

Ibn Abbas reported: When the Messenger of Allah (ﷺ) raised his head after bowing, he said: Allah! our Lord, to Thee be the praise that would fill the heavens and the earth and that which is between them, and that which will please Thee besides (them). Worthy art Thou of all praise and glory. No one can withhold what Thou givest, or give what Thou withholdest. And the greatness O! the great availeth not against Thee.

Ibn Abbas reported from the Messenger of Allah (ﷺ) the words: ” And that would fill that which will please Thee besides (them)!” and he did not mention the subsequent (portion of supplication).

Jabir b. ‘Abdullah reported: Mu’adh b. Jabal said the night prayer with the Messenger of Allah (ﷺ) and then returned to his people and then led them in this prayer.

Hakam reported: There dominated in Kufa a man whose name was men- tioned as Zaman b. al-Ash’ath, who ordered Abu ‘Ubaidah b. ‘Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing, he stood up equal to the time that I can recite (this supplication): O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth, and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest, and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam (the narrator) said: I made a mention of that to Abd al-Rahman ibn Abi Laila who reported: I heard al-Bara’ b. ‘Azib say that the prayer of the Messenger of Allah (ﷺ) and his bowing, and when he lifted his head from bowing, and his prostration, and between the two prostrations (all these acts) were nearly proportionate. I made a mention of that to ‘Ar b. Murrah and he said: I saw Ibn Abi Laili (saying the prayer), but his prayer was not like this.

Jabir b. Abdullah reported: Mu’adh said the night prayer with the Messenger of Allah (ﷺ). He then came to the mosque of his people and led them in prayer.

Abu Mas’ud al-Ainsari reported: A person came to the Messenger of Allah (ﷺ) and said: I keep away from the morning prayer on account of such and such (a man), because; he keeps us so long. I never saw God’s Messenger (ﷺ) more angry when giving an exhortation than he was that day. He said: 0 people, some of you are scaring people away. So whoever of you leads the people in prayer he must be brief, for behind him are the weak, the aged, and the people who have (argent) business to attend.