Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 7474, Book 97, Hadith 100 : What does the desire of a Prophet to use their special invocation for their followers indicate about their relationship with their followers?

    Q
    What does the desire of a Prophet to use their special invocation for their followers indicate about their relationship with their followers?


    A

    Allah’s Messenger (ﷺ) said, “For every Prophet there is one invocation which is definitely fulfilled by Allah,
    and I wish, if Allah will, to keep my that (special) invocation as to be the intercession for my
    followers on the Day of Resurrection.”

    Referensi:

    Sahih al-Bukhari 7474, Book 97, Hadith 100
  • question #3 Sahih al-Bukhari 7471, Book 97, Hadith 97 : What is the appropriate procedure for performing a missed prayer according to Islamic tradition?

    Q
    What is the appropriate procedure for performing a missed prayer according to Islamic tradition?


    A

    When the people slept till so late that they did not offer the (morning) prayer, the Prophet (ﷺ) said, “Allah
    captured your souls (made you sleep) when He willed, and returned them (to your bodies) when He
    willed.” So the people got up and went to answer the call of nature, performed ablution, till the sun
    had risen and it had become white, then the Prophet (ﷺ) got up and offered the prayer.

    Referensi:

    Sahih al-Bukhari 7471, Book 97, Hadith 97
  • question #3 Sahih al-Bukhari 7472, Book 97, Hadith 98 : What does the hadith suggest about the events of the Day of Resurrection concerning the prophets?

    Q
    What does the hadith suggest about the events of the Day of Resurrection concerning the prophets?


    A

    “A man from the Muslims and a man from the Jews quarrelled, and the Muslim said, “By Him Who
    gave superiority to Muhammad over all the people!” The Jew said, “By Him Who gave superiority to
    Moses over all the people!’ On that the Muslim lifted his hand and slapped the Jew. The Jew went to
    Allah’s Messenger (ﷺ) and informed him of all that had happened between him and the Muslim. The Prophet (ﷺ)
    said, “Do not give me superiority over Moses, for the people will fall unconscious on the Day of
    Resurrection, I will be the first to regain consciousness and behold, Moses will be standing there,
    holding the side of the Throne. I will not know whether he has been one of those who have fallen
    unconscious and then regained consciousness before me, or if he has been one of those exempted by
    Allah (from falling unconscious).” (See Hadith No. 524, Vol. 8)

    Referensi:

    Sahih al-Bukhari 7472, Book 97, Hadith 98
  • question #3 Sahih al-Bukhari 7469, Book 97, Hadith 95 : What lessons can be learned from the story of Prophet Solomon regarding reliance on Allah’s will?

    Q
    What lessons can be learned from the story of Prophet Solomon regarding reliance on Allah’s will?


    A

    Allah’s Prophet Solomon who had sixty wives, once said, “Tonight I will have sexual relation (sleep)
    with all my wives so that each of them will become pregnant and bring forth (a boy who will grow
    into) a cavalier and will fight in Allah’s Cause.” So he slept with his wives and none of them
    (conceived and) delivered (a child) except one who brought a half (body) boy (deformed). Allah’s
    Prophet said, “If Solomon had said; ‘If Allah Will,’ then each of those women would have delivered a
    (would-be) cavalier to fight in Allah’s Cause.” (See Hadith No. 74 A, Vol. 4).

    Referensi:

    Sahih al-Bukhari 7469, Book 97, Hadith 95
  • question #3 Sahih al-Bukhari 7470, Book 97, Hadith 96 : How does one’s attitude towards illness affect their spiritual outcome according to Islamic teachings?

    Q
    How does one’s attitude towards illness affect their spiritual outcome according to Islamic teachings?


    A

    Allah’s Messenger (ﷺ) entered upon a sick bedouin in whom he went to visit and said to him, “Don’t worry,
    Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will.” The bedouin said,
    “Tahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his
    grave.” The Prophet (ﷺ) said, “Then it is so.”

    Referensi:

    Sahih al-Bukhari 7470, Book 97, Hadith 96
  • question #3 Sahih al-Bukhari 7467, Book 97, Hadith 93 : How does the hadith illustrate the idea of fairness and divine justice in the distribution of rewards among different communities?

    Q
    How does the hadith illustrate the idea of fairness and divine justice in the distribution of rewards among different communities?


    A

    I heard Allah’s Messenger (ﷺ) while he was standing on the pulpit, saying, “The remaining period of your
    stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer
    and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then
    they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were
    given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out
    and were given (for their labor), one Qirat each. Then you people were given the Qur’an and you acted
    upon it till sunset and so you were given two Qirats each (double the reward of the previous nations).”
    Then the people of the Torah said, ‘O our Lord! These people have done a little labor (much less than
    we) but have taken a greater reward.’ Allah said, ‘Have I withheld anything from your reward?’ They
    said, ‘No.’ Then Allah said, ‘That is My Favor which I bestow on whom I wish.’ ”

    Referensi:

    Sahih al-Bukhari 7467, Book 97, Hadith 93
  • question #3 Sahih al-Bukhari 7468, Book 97, Hadith 94 : How does the concept of divine discretion play a role in the forgiveness or punishment of sins?

    Q
    How does the concept of divine discretion play a role in the forgiveness or punishment of sins?


    A

    I, along with a group of people, gave the pledge of allegiance to Allah’s Messenger (ﷺ). He said, “I take your
    Pledge on the condition that you (1) will not join partners in worship with Allah, (2) will not steal, (3)
    will not commit illegal sexual intercourse, (4) will not kill your offspring, (5) will not slander, (6) and
    will not disobey me when I order you to do good. Whoever among you will abide by his pledge, his
    reward will be with Allah, and whoever commits any of those sins and receives the punishment in this
    world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then
    it will be up to Allah to punish him if He will or excuse Him, if He will.”

    Referensi:

    Sahih al-Bukhari 7468, Book 97, Hadith 94
  • question #3 Sahih al-Bukhari 7465, Book 97, Hadith 91 : What does the phrase ‘man is more quarrelsome than anything’ imply about human nature in Islamic perspective?

    Q
    What does the phrase ‘man is more quarrelsome than anything’ imply about human nature in Islamic perspective?


    A

    That one night Allah’s Messenger (ﷺ) visited him and Fatima, the daughter of Allah’s Messenger (ﷺ) and said to
    them, “Won ‘t you offer (night) prayer?.. `Ali added: I said, “O Allah’s Messenger (ﷺ)! Our souls are in the
    Hand of Allah and when He Wishes to bring us to life, He does.” Then Allah’s Messenger (ﷺ) went away
    when I said so and he did not give any reply. Then I heard him on leaving while he was striking his
    thighs, saying, ‘But man is, more quarrelsome than anything.’ (18.54)

    Referensi:

    Sahih al-Bukhari 7465, Book 97, Hadith 91
  • question #3 Sahih al-Bukhari 7466, Book 97, Hadith 92 : In what way does the comparison to a pine tree describe the nature of a disbeliever’s response to life’s challenges?

    Q
    In what way does the comparison to a pine tree describe the nature of a disbeliever’s response to life’s challenges?


    A

    Allah’s Messenger (ﷺ) said, “The example of a believer is that of a fresh green plant the leaves of which
    move in whatever direction the wind forces them to move and when the wind becomes still, it stand
    straight. Such is the similitude of the believer: He is disturbed by calamities (but is like the fresh plant
    he regains his normal state soon). And the example of a disbeliever is that of a pine tree (which
    remains) hard and straight till Allah cuts it down when He will.” (See Hadith No. 546 and 547, Vol.
    7).

    Referensi:

    Sahih al-Bukhari 7466, Book 97, Hadith 92
  • question #3 Sahih al-Bukhari 7463, Book 97, Hadith 89 : What are the possible outcomes for a person who goes out for Jihad according to Islamic teachings?

    Q
    What are the possible outcomes for a person who goes out for Jihad according to Islamic teachings?


    A

    Allah’s Messenger (ﷺ) said, “Allah guarantees (the person who carries out Jihad in His Cause and nothing
    compelled him to go out but Jihad in His Cause and the belief in His Word) that He will either admit
    him into Paradise (Martyrdom) or return him with reward or booty he has earned to his residence from
    where he went out.”

    Referensi:

    Sahih al-Bukhari 7463, Book 97, Hadith 89