Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6432, Book 81, Hadith 21 : What significance does migration hold in the history of Islam?

    Q
    What significance does migration hold in the history of Islam?


    A

    We migrated with the Prophet..(This narration is related in the chapter of migration).

    Referensi:

    Sahih al-Bukhari 6432, Book 81, Hadith 21
  • question #3 Sahih al-Bukhari 6429, Book 81, Hadith 18 : How does the sequence of generations reflect on the integrity of testimony and oaths?

    Q
    How does the sequence of generations reflect on the integrity of testimony and oaths?


    A

    The Prophet (ﷺ) said, “The best people are those of my generation, and then those who will come after
    them (the next generation), and then those who will come after them (i.e. the next generation), and
    then after them, there will come people whose witness will precede their oaths, and whose oaths will
    precede their witness.”

    Referensi:

    Sahih al-Bukhari 6429, Book 81, Hadith 18
  • question #3 Sahih al-Bukhari 6430, Book 81, Hadith 19 : What lessons can be learned from the companions’ attitude towards wealth and material possessions?

    Q
    What lessons can be learned from the companions’ attitude towards wealth and material possessions?


    A

    I heard Khabbab, who had branded his `Abdomen with seven brands, saying, “Had Allah’s Messenger (ﷺ) not
    forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of
    Muhammad have left this world without taking anything of their reward in it (i.e., they will have
    perfect reward in the Hereafter), but we have collected of the worldly wealth what we cannot spend
    but on earth (i.e. on building houses).

    Referensi:

    Sahih al-Bukhari 6430, Book 81, Hadith 19
  • question #3 Sahih al-Bukhari 6427, Book 81, Hadith 16 : What is the significance of earning and spending wealth in a lawful manner in Islam?

    Q
    What is the significance of earning and spending wealth in a lawful manner in Islam?


    A

    Allah’s Messenger (ﷺ) said, “The thing I am afraid of most for your sake, is the worldly blessings which
    Allah will bring forth to you.” It was said, “What are the blessings of this world?” The Prophet (ﷺ) said,
    “The pleasures of the world.” A man said, “Can the good bring forth evil?” The Prophet (ﷺ) kept quiet for
    a while till we thought that he was being inspired divinely. Then he started removing the sweat from
    his forehead and said,” Where is the questioner?” That man said, “I (am present).” Abu Sa`id added:
    We thanked the man when the result (of his question) was such. The Prophet (ﷺ) said, “Good never brings
    forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation
    which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it,
    except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is
    full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to
    eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way
    and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be
    like the one who eats but is never satisfied.”

    Referensi:

    Sahih al-Bukhari 6427, Book 81, Hadith 16
  • question #3 Sahih al-Bukhari 6428, Book 81, Hadith 17 : How does the concept of trustworthiness relate to the behavior of future generations in Islamic teachings?

    Q
    How does the concept of trustworthiness relate to the behavior of future generations in Islamic teachings?


    A

    `Imran bin Husain said: The Prophet (ﷺ) said, “The best people are my contemporaries (i.e., the present
    (my) generation) and then those who come after them (i.e., the next generation).” `Imran added: I am
    not sure whether the Prophet (ﷺ) repeated the statement twice after his first saying. The Prophet (ﷺ) added,
    “And after them there will come people who will bear witness, though they will not be asked to give
    their witness; and they will be treacherous and nobody will trust them, and they will make vows, but
    will not fulfill them, and fatness will appear among them.”

    Referensi:

    Sahih al-Bukhari 6428, Book 81, Hadith 17
  • question #3 Sahih al-Bukhari 6425, Book 81, Hadith 14 : What lesson can be learned from the Prophet Muhammad’s (ﷺ) warning about the abundance of wealth?

    Q
    What lesson can be learned from the Prophet Muhammad’s (ﷺ) warning about the abundance of wealth?


    A

    (An ally of the tribe of Bani ‘Amir bin Lu’ai and one of those who had witnessed the battle of Badr
    with Allah’s Messenger (ﷺ)) Allah’s Messenger (ﷺ) sent Abu ‘Ubaida bin AlJarrah to Bahrain to collect the Jizya
    tax. Allah’s Messenger (ﷺ) had concluded a peace treaty with the people of Bahrain and appointed Al ‘Ala
    bin Al-Hadrami as their chief; Abu Ubaida arrived from Bahrain with the money. The Ansar heard of
    Abu ‘Ubaida’s arrival which coincided with the Fajr (morning) prayer led by Allah’s Messenger (ﷺ). When
    the Prophet (ﷺ) finished the prayer, they came to him. Allah’s Messenger (ﷺ) smiled when he saw them and said,
    “I think you have heard of the arrival of Abu ‘Ubaida and that he has brought something.” They
    replied, “Yes, O Allah’s Messenger (ﷺ)! ” He said, “Have the good news, and hope for what will please you.
    By Allah, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given
    to you in abundance as it was given to those (nations) before you, and you will start competing each
    other for it as the previous nations competed for it, and then it will divert you (from good) as it
    diverted them.” ‘

    Referensi:

    Sahih al-Bukhari 6425, Book 81, Hadith 14
  • question #3 Sahih al-Bukhari 6426, Book 81, Hadith 15 : How does the Prophet Muhammad (ﷺ) view the potential dangers of worldly competition among his followers?

    Q
    How does the Prophet Muhammad (ﷺ) view the potential dangers of worldly competition among his followers?


    A

    The Prophet (ﷺ) went out and offered the funeral prayer for the martyrs of the (battle of) Uhud and then
    ascended the pulpit and said, “I am your predecessor and I am a witness against you. By Allah, I am
    now looking at my Tank-lake (Al-Kauthar) and I have been given the keys of the treasures of the earth
    (or the keys of the earth). By Allah! I am not afraid that after me you will worship others besides
    Allah, but I am afraid that you will start competing for (the pleasures of) this world.”

    Referensi:

    Sahih al-Bukhari 6426, Book 81, Hadith 15
  • question #3 Sahih al-Bukhari 6423, Book 81, Hadith 12 : What are the conditions under which a person is protected from Hell-Fire according to Islamic teachings?

    Q
    What are the conditions under which a person is protected from Hell-Fire according to Islamic teachings?


    A

    who was one of the men of the tribe of Bani Salim: Allah’s Messenger (ﷺ) came to me and said, “If anybody
    comes on the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention to win
    Allah’s Pleasure, Allah will make the Hell-Fire forbidden for him.”

    Referensi:

    Sahih al-Bukhari 6423, Book 81, Hadith 12
  • question #3 Sahih al-Bukhari 6424, Book 81, Hadith 13 : What does Islamic tradition say about the rewards for a believer who remains patient during trials?

    Q
    What does Islamic tradition say about the rewards for a believer who remains patient during trials?


    A

    Allah’s Messenger (ﷺ) said, “Allah says, ‘I have nothing to give but Paradise as a reward to my believer
    slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for Allah’s
    Reward).

    Referensi:

    Sahih al-Bukhari 6424, Book 81, Hadith 13
  • question #3 Sahih al-Bukhari 6421, Book 81, Hadith 10 : What insights does Islamic tradition provide about the nature of human desires as one grows older?

    Q
    What insights does Islamic tradition provide about the nature of human desires as one grows older?


    A

    Allah’s Messenger (ﷺ) said, “The son of Adam (i.e. man) grows old and so also two (desires) grow old with
    him, i.e., love for wealth and (a wish for) a long life.”

    Referensi:

    Sahih al-Bukhari 6421, Book 81, Hadith 10