Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6402, Book 80, Hadith 97 : What is the role of angels in the acceptance of prayers in Islamic teachings?

    Q
    What is the role of angels in the acceptance of prayers in Islamic teachings?


    A

    The Prophet (ﷺ) said, “When the Imam says ‘Amin’, then you should all say ‘Amin’, for the angels say
    ‘Amin’ at that time, and he whose ‘Amin’ coincides with the ‘Amin’ of the angels, all his past sins will
    be forgiven.”

    Referensi:

    Sahih al-Bukhari 6402, Book 80, Hadith 97
  • question #3 Sahih al-Bukhari 6399, Book 80, Hadith 94 : What does the Prophet’s prayer teach about acknowledging one’s own limitations and mistakes?

    Q
    What does the Prophet’s prayer teach about acknowledging one’s own limitations and mistakes?


    A

    The Prophet (ﷺ) used to invoke Allah, saying, “Allahumma ighfirli khati’ati wa jahli wa israfi fi `Amri, wa
    ma anta a-‘lamu bihi minni. Allahumma ighfirli hazali wa jiddi wa khata’i wa amdi, wa kullu dhalika
    ‘indi.”

    Referensi:

    Sahih al-Bukhari 6399, Book 80, Hadith 94
  • question #3 Sahih al-Bukhari 6400, Book 80, Hadith 95 : What actions should a Muslim take to ensure their supplications are fulfilled on Fridays?

    Q
    What actions should a Muslim take to ensure their supplications are fulfilled on Fridays?


    A

    Abu-l-Qasim (the Prophet) said, “On Friday there is a particular time. If a Muslim happens to be
    praying and invoking Allah for something good during that time, Allah will surely fulfill his request.”
    The Prophet (ﷺ) pointed out with his hand. We thought that he wanted to illustrate how short that time
    was.

    Referensi:

    Sahih al-Bukhari 6400, Book 80, Hadith 95
  • question #3 Sahih al-Bukhari 6397, Book 80, Hadith 92 : How can leaders respond to disobedience and refusal in a way that aligns with Islamic teachings?

    Q
    How can leaders respond to disobedience and refusal in a way that aligns with Islamic teachings?


    A

    at-Tufail bin `Amr came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! The tribe of Daus has
    disobeyed (Allah and His Apostle) and refused (to embrace Islam), therefore, invoke Allah’s wrath for
    them.” The people thought that the Prophet (ﷺ) would invoke Allah’s wrath for them, but he said, “O
    Allah! Guide the tribe Of Daus and let them come to us.”

    Referensi:

    Sahih al-Bukhari 6397, Book 80, Hadith 92
  • question #3 Sahih al-Bukhari 6398, Book 80, Hadith 93 : What does the invocation reveal about the comprehensive nature of seeking forgiveness in Islam?

    Q
    What does the invocation reveal about the comprehensive nature of seeking forgiveness in Islam?


    A

    The Prophet (ﷺ) used to invoke Allah with the following invocation: ‘Rabbi-ghfir-li Khati ‘ati wa jahli wa
    israfi fi `Amri kullihi, wa ma anta a’lamu bihi minni. Allahumma ighfirli khatayaya wa ‘amdi, wa jahli
    wa jiddi, wa kullu dhalika’indi. Allahumma ighrifli ma qaddamtu wa ma akhartu wa ma asrartu wa ma
    a’lantu. Anta-l-muqaddimu wa anta-l-mu’akh-khiru, wa anta ‘ala kulli shai’in qadir.’

    Referensi:

    Sahih al-Bukhari 6398, Book 80, Hadith 93
  • question #3 Sahih al-Bukhari 6395, Book 80, Hadith 90 : How did the Prophet Muhammad (ﷺ) demonstrate patience and wisdom in dealing with adversaries?

    Q
    How did the Prophet Muhammad (ﷺ) demonstrate patience and wisdom in dealing with adversaries?


    A

    The Jews used to greet the Prophet (ﷺ) by saying, “As-Samu ‘Alaika (i.e., death be upon you), so I
    understood what they said, and I said to them, “As-Samu ‘alaikum wal-la’na (i.e. Death and Allah’s
    Curse be upon you).” The Prophet (ﷺ) said, “Be gentle and calm, O `Aisha, as Allah likes gentleness in all
    affairs.” I said, “O Allah’s Prophet! Didn’t you hear what they said?” He said, “Didn’t you hear me
    answering them back by saying, ‘Alaikum (i.e., the same be upon you)?”

    Referensi:

    Sahih al-Bukhari 6395, Book 80, Hadith 90
  • question #3 Sahih al-Bukhari 6396, Book 80, Hadith 91 : How did the Prophet Muhammad (ﷺ) express his frustration towards the infidels during the Battle of Al-Khandaq?

    Q
    How did the Prophet Muhammad (ﷺ) express his frustration towards the infidels during the Battle of Al-Khandaq?


    A

    We were in the company of the Prophet (ﷺ) on the day (of the battle) of Al-Khandaq (the Trench). The
    Prophet said, “May Allah fill their (the infidels’) graves and houses with fire, as they have kept us so
    busy that we could not offer the middle prayer till the sun had set; and that prayer was the `Asr
    prayer.”

    Referensi:

    Sahih al-Bukhari 6396, Book 80, Hadith 91
  • question #3 Sahih al-Bukhari 6393, Book 80, Hadith 88 : What can be learned from the Prophet’s supplication against the Tribe of Mudar in terms of seeking justice and divine intervention?

    Q
    What can be learned from the Prophet’s supplication against the Tribe of Mudar in terms of seeking justice and divine intervention?


    A

    When the Prophet (ﷺ) said, “Sami’ al-lahu liman hamidah (Allah heard him who sent his praises to Him)”
    in the last rak`a of the `Isha’ prayer, he used to invoke Allah, saying, “O Allah! Save `Aiyash bin Abi
    Rabi`a; O Allah! Save Al-Walid bin Al-Walid; O Allah! Save the weak people among the believers; O
    Allah! Be hard on the Tribe of Mudar; O Allah! Inflict years of drought upon them like the years (of
    drought) of the Prophet (ﷺ) Joseph.”

    Referensi:

    Sahih al-Bukhari 6393, Book 80, Hadith 88
  • question #3 Sahih al-Bukhari 6394, Book 80, Hadith 89 : What can be learned about the consequences of disobedience to Allah and His Messenger from this event?

    Q
    What can be learned about the consequences of disobedience to Allah and His Messenger from this event?


    A

    The Prophet (ﷺ) sent a Sariya (an army detachment) consisting of men called Al-Qurra’, and all of them
    were martyred. I had never seen the Prophet (ﷺ) so sad over anything as he was over them. So he said
    Qunut (invocation in the prayer) for one month in the Fajr prayer, invoking for Allah’s wrath upon the
    tribe of ‘Usaiya, and he used to say, “The people of ‘Usaiya have disobeyed Allah and His Apostle.”

    Referensi:

    Sahih al-Bukhari 6394, Book 80, Hadith 89
  • question #3 Sahih al-Bukhari 6391, Book 80, Hadith 86 : Why did the Prophet Muhammad (ﷺ) choose not to disclose the details of the magic to the people?

    Q
    Why did the Prophet Muhammad (ﷺ) choose not to disclose the details of the magic to the people?


    A

    that Allah’s Messenger (ﷺ) was affected by magic, so much that he used to think that he had done something
    which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, “O
    `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?” `Aisha
    said, “O Allah’s Messenger (ﷺ)! What’s that?” He said, “Two men came to me and one of them sat at my
    head and the other at my feet, and one of them asked his companion, ‘What is wrong with this man?’
    The latter replied, ‘He is under the effect of magic.’ The former asked, ‘Who has worked magic on
    him?’ The latter replied, ‘Labid bin Al-A’sam.’ The former asked, ‘With what did he work the magic?’
    The latter replied, ‘With a comb and the hair, which are stuck to the comb, and the skin of pollen of a
    date-palm tree.’ The former asked, ‘Where is that?’ The latter replied, ‘It is in Dharwan.’ Dharwan was
    a well in the dwelling place of the (tribe of) Bani Zuraiq. Allah’s Messenger (ﷺ) went to that well and
    returned to `Aisha, saying, ‘By Allah, the water (of the well) was as red as the infusion of Hinna, (1)
    and the date-palm trees look like the heads of devils.’ `Aisha added, Allah’s Messenger (ﷺ) came to me and
    informed me about the well. I asked the Prophet, ‘O Allah’s Messenger (ﷺ), why didn’t you take out the skin
    of pollen?’ He said, ‘As for me, Allah has cured me and I hated to draw the attention of the people to
    such evil (which they might learn and harm others with).’ ”
    Narrated Hisham’s father: `Aisha said, “Allah’s Messenger (ﷺ) was bewitched, so he invoked Allah
    repeatedly requesting Him to cure him from that magic).” Hisham then narrated the above narration.
    (See Hadith No. 658, Vol. 7)

    Referensi:

    Sahih al-Bukhari 6391, Book 80, Hadith 86