Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6182, Book 78, Hadith 206 : How does language reflect one’s understanding and respect for Islamic teachings?

    Q
    How does language reflect one’s understanding and respect for Islamic teachings?


    A

    The Prophet (ﷺ) said, “Don’t call the grapes Al-Karm, and don’t say ‘Khaibat-ad-Dahri, for Allah is the
    Dahr. (See Hadith No. 202.)

    Referensi:

    Sahih al-Bukhari 6182, Book 78, Hadith 206
  • question #3 Sahih al-Bukhari 6179, Book 78, Hadith 203 : How does language influence one’s spiritual and emotional state in Islam?

    Q
    How does language influence one’s spiritual and emotional state in Islam?


    A

    The Prophet (ﷺ) said, “None of you should say Khabuthat Nafsi, but he is recommended to say ‘Laqisat
    Nafsi.”

    Referensi:

    Sahih al-Bukhari 6179, Book 78, Hadith 203
  • question #3 Sahih al-Bukhari 6180, Book 78, Hadith 204 : Why might certain expressions be discouraged in Islamic practice?

    Q
    Why might certain expressions be discouraged in Islamic practice?


    A

    The Prophet (ﷺ) said, “None of you should say Khabuthat Nafsi but he is recommended to say ‘Laqisat
    Nafsi (See Hadith No. 202)

    Referensi:

    Sahih al-Bukhari 6180, Book 78, Hadith 204
  • question #3 Sahih al-Bukhari 6177, Book 78, Hadith 201 : What significance does the raising of a flag have for a betrayer on the Day of Resurrection?

    Q
    What significance does the raising of a flag have for a betrayer on the Day of Resurrection?


    A

    The Prophet (ﷺ) said, “For every betrayer (perfidious person), a flag will be raised on the Day of
    Resurrection, and it will be announced (publicly) ‘This is the betrayal (perfidy) of so-and-so, the son
    of so-and-so.’ ”

    Referensi:

    Sahih al-Bukhari 6177, Book 78, Hadith 201
  • question #3 Sahih al-Bukhari 6178, Book 78, Hadith 202 : What significance does the concept of a flag hold in relation to betrayal in Islamic eschatology?

    Q
    What significance does the concept of a flag hold in relation to betrayal in Islamic eschatology?


    A

    Allah’s Messenger (ﷺ) said, “A flag will be fixed on the Day of Resurrection for every betrayer, and it will be
    announced (publicly in front of everybody), ‘This is the betrayal (perfidy) so-and-so, the son of soand-
    so.”

    Referensi:

    Sahih al-Bukhari 6178, Book 78, Hadith 202
  • question #3 Sahih al-Bukhari 6173-6175, Book 78, Hadith 199 : What unique information did the Prophet Muhammad (ﷺ) provide about Ad-Dajjal that was not mentioned by previous prophets?

    Q
    What unique information did the Prophet Muhammad (ﷺ) provide about Ad-Dajjal that was not mentioned by previous prophets?


    A

    `Umar bin Al-Khattab set out with Allah’s Messenger (ﷺ), and a group of his companions to Ibn Saiyad.
    They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad
    was nearing his puberty at that time, and he did not notice the arrival of the Prophet (ﷺ) till Allah’s
    Apostle stroked him on the back with his hand and said, “Do you testify that I am Allah’s Messenger (ﷺ)?”
    Ibn Saiyad looked at him and said, “I testify that you are the Apostle of the unlettered ones
    (illiterates)”. Then Ibn Saiyad said to the Prophets . “Do you testify that I am Allah’s Messenger (ﷺ)?” The
    Prophet denied that, saying, “I believe in Allah and all His Apostles,” and then said to Ibn Saiyad,
    “What do you see?” Ibn Saiyad said, “True people and liars visit me.” The Prophet (ﷺ) said, “You have
    been confused as to this matter.” Allah’s Messenger (ﷺ) added, “I have kept something for you (in my
    mind).” Ibn Saiyad said, “Ad-Dukh.” The Prophet (ﷺ) said, “Ikhsa (you should be ashamed) for you can
    not cross your limits.” `Umar said, “O Allah’s Messenger (ﷺ)! Allow me to chop off h is neck.” Allah’s
    Apostle said (to `Umar). “Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him;
    and should he be someone else, then it will be no use your killing him.” `Abdullah bin `Umar added:
    Later on Allah’s Messenger (ﷺ) and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn
    Saiyad was present.
    When Allah’s Messenger (ﷺ) entered the garden, he started hiding behind the trunks of the date-palms
    intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on
    his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad’s mother saw the
    Prophet and said, “O Saf (the nickname of Ibn Saiyad)! Here is Muhammad!” Ibn Saiyad stopped his
    murmuring. The Prophet (ﷺ) said, “If his mother had kept quiet, then I would have learnt more about
    him.” `Abdullah added: Allah’s Messenger (ﷺ) stood up before the people (delivering a sermon), and after
    praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, “I warn you against
    him, and there has been no prophet but warned his followers against him. Noah warned his followers
    against him but I am telling you about him, something which no prophet has told his people of, and
    that is: Know that he is blind in one eye where as Allah is not so.”

    Referensi:

    Sahih al-Bukhari 6173-6175, Book 78, Hadith 199
  • question #3 Sahih al-Bukhari 6176, Book 78, Hadith 200 : How does the delegation of `Abdul Qais demonstrate the importance of seeking religious guidance from the Prophet?

    Q
    How does the delegation of `Abdul Qais demonstrate the importance of seeking religious guidance from the Prophet?


    A

    When the delegation of `Abdul Qais came to the Prophet, he said, “Welcome, O the delegation who
    have come! Neither you will have disgrace, nor you will regret.” They said, “O Allah’s Messenger (ﷺ)! We
    are a group from the tribe of Ar-Rabi`a, and between you and us there is the tribe of Mudar and we
    cannot come to you except in the sacred months. So please order us to do something good (religious
    deeds) so that we may enter Paradise by doing that, and also that we may order our people who are
    behind us (whom we have left behind at home) to follow it.” He said, “Four and four:” offer prayers
    perfectly , pay the Zakat, (obligatory charity), fast the month of Ramadan, and give one-fifth of the
    war booty (in Allah’s cause), and do not drink in (containers called) Ad-Duba,’ Al-Hantam, An-Naqir
    and Al-Muzaffat.”

    Referensi:

    Sahih al-Bukhari 6176, Book 78, Hadith 200
  • question #3 Sahih al-Bukhari 6172, Book 78, Hadith 198 : What can be learned from the Prophet’s response to Ibn Saiyad’s claim of knowledge?

    Q
    What can be learned from the Prophet’s response to Ibn Saiyad’s claim of knowledge?


    A

    Allah’s Messenger (ﷺ) said to Ibn Saiyad “I have hidden something for you in my mind; What is it?” He said,
    “Ad-Dukh.” The Prophet (ﷺ) said, “Ikhsa.”

    Referensi:

    Sahih al-Bukhari 6172, Book 78, Hadith 198
  • question #3 Sahih al-Bukhari 6173-6175, Book 78, Hadith 199 : What warning did the Prophet Muhammad (ﷺ) give about Ad-Dajjal, and how did it differ from previous prophets’ warnings?

    Q
    What warning did the Prophet Muhammad (ﷺ) give about Ad-Dajjal, and how did it differ from previous prophets’ warnings?


    A

    `Umar bin Al-Khattab set out with Allah’s Messenger (ﷺ), and a group of his companions to Ibn Saiyad.
    They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad
    was nearing his puberty at that time, and he did not notice the arrival of the Prophet (ﷺ) till Allah’s
    Apostle stroked him on the back with his hand and said, “Do you testify that I am Allah’s Messenger (ﷺ)?”
    Ibn Saiyad looked at him and said, “I testify that you are the Apostle of the unlettered ones
    (illiterates)”. Then Ibn Saiyad said to the Prophets . “Do you testify that I am Allah’s Messenger (ﷺ)?” The
    Prophet denied that, saying, “I believe in Allah and all His Apostles,” and then said to Ibn Saiyad,
    “What do you see?” Ibn Saiyad said, “True people and liars visit me.” The Prophet (ﷺ) said, “You have
    been confused as to this matter.” Allah’s Messenger (ﷺ) added, “I have kept something for you (in my
    mind).” Ibn Saiyad said, “Ad-Dukh.” The Prophet (ﷺ) said, “Ikhsa (you should be ashamed) for you can
    not cross your limits.” `Umar said, “O Allah’s Messenger (ﷺ)! Allow me to chop off h is neck.” Allah’s
    Apostle said (to `Umar). “Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him;
    and should he be someone else, then it will be no use your killing him.” `Abdullah bin `Umar added:
    Later on Allah’s Messenger (ﷺ) and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn
    Saiyad was present.
    When Allah’s Messenger (ﷺ) entered the garden, he started hiding behind the trunks of the date-palms
    intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on
    his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad’s mother saw the
    Prophet and said, “O Saf (the nickname of Ibn Saiyad)! Here is Muhammad!” Ibn Saiyad stopped his
    murmuring. The Prophet (ﷺ) said, “If his mother had kept quiet, then I would have learnt more about
    him.” `Abdullah added: Allah’s Messenger (ﷺ) stood up before the people (delivering a sermon), and after
    praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, “I warn you against
    him, and there has been no prophet but warned his followers against him. Noah warned his followers
    against him but I am telling you about him, something which no prophet has told his people of, and
    that is: Know that he is blind in one eye where as Allah is not so.”

    Referensi:

    Sahih al-Bukhari 6173-6175, Book 78, Hadith 199
  • question #3 Sahih al-Bukhari 6170, Book 78, Hadith 196 : What does Islamic teaching say about the company one keeps and its influence on their faith?

    Q
    What does Islamic teaching say about the company one keeps and its influence on their faith?


    A

    It was said to the Prophet; , “A man may love some people but he cannot catch up with their good
    deeds?” The Prophet (ﷺ) said, “Everyone will be with those whom he loves.”

    Referensi:

    Sahih al-Bukhari 6170, Book 78, Hadith 196