Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6089, 6090, Book 78, Hadith 117 : What is the significance of the Prophet Muhammad (ﷺ) making supplications for his companions?

    Q
    What is the significance of the Prophet Muhammad (ﷺ) making supplications for his companions?


    A

    The Prophet (ﷺ) did not screen himself from me (had never prevented me from entering upon him) since I
    embraced Islam, and whenever he saw me, he would receive me with a smile. Once I told him that I
    could not sit firm on horses. He stroked me on the chest with his hand, and said, “O Allah! Make him
    firm and make him a guiding and a rightly guided man.

    Referensi:

    Sahih al-Bukhari 6089, 6090, Book 78, Hadith 117
  • question #3 Sahih al-Bukhari 6086, Book 78, Hadith 114 : What can be learned from the Prophet’s (ﷺ) response to his companions’ insistence on conquering Ta’if?

    Q
    What can be learned from the Prophet’s (ﷺ) response to his companions’ insistence on conquering Ta’if?


    A

    When Allah Apostle was in Ta’if (trying to conquer it), he said to his companions, “Tomorrow we will
    return (to Medina), if Allah wills.” Some of the companions of Allah’s Messenger (ﷺ) said, “We will not
    leave till we conquer it.” The Prophet (ﷺ) said, “Therefore, be ready to fight tomorrow.” On the following
    day, they (Muslims) fought fiercely (with the people of Ta’if) and suffered many wounds. Then
    Allah’s Messenger (ﷺ) said, “Tomorrow we will return (to Medina), if Allah wills.” His companions kept
    quiet this time. Allah’s Messenger (ﷺ) then smiled.

    Referensi:

    Sahih al-Bukhari 6086, Book 78, Hadith 114
  • question #3 Sahih al-Bukhari 6087, Book 78, Hadith 115 : What is the significance of charity in resolving religious obligations in Islam?

    Q
    What is the significance of charity in resolving religious obligations in Islam?


    A

    A man came to the Prophet (ﷺ) and said, “I have been ruined for I have had sexual relation with my wife
    in Ramadan (while I was fasting)” The Prophet (ﷺ) said (to him), “Manumit a slave.” The man said, ” I
    cannot afford that.” The Prophet (ﷺ) said, “(Then) fast for two successive months continuously”. The man
    said, “I cannot do that.” The Prophet (ﷺ) said, “(Then) feed sixty poor persons.” The man said, “I have
    nothing (to feed them with).” Then a big basket full of dates was brought to the Prophet. The Prophet (ﷺ)
    said, “Where is the questioner? Go and give this in charity.” The man said, “(Shall I give this in
    charity) to a poorer person than l? By Allah, there is no family in between these two mountains (of
    Medina) who are poorer than we.” The Prophet (ﷺ) then smiled till his premolar teeth became visible, and
    said, “Then (feed) your (family with it).

    Referensi:

    Sahih al-Bukhari 6087, Book 78, Hadith 115
  • question #3 Sahih al-Bukhari 6084, Book 78, Hadith 112 : What is the significance of the Prophet’s response to the woman’s complaint in this narration?

    Q
    What is the significance of the Prophet’s response to the woman’s complaint in this narration?


    A

    Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur-
    Rahman bin Az-Zubair married her after him. She came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I
    was Rifa`a’s wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair,
    who, by Allah has nothing with him except something like this fringe, O Allah’s Messenger (ﷺ),” showing a
    fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet (ﷺ) while Khalid Ibn
    Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu
    Bakr, “O Abu Bakr! Why don’t you reprove this lady from what she is openly saying before Allah’s
    Apostle?” Allah’s Messenger (ﷺ) did nothing except smiling, and then said (to the lady), “Perhaps you want
    to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him
    (`Abdur Rahman), and he enjoys the sexual relation with you.”

    Referensi:

    Sahih al-Bukhari 6084, Book 78, Hadith 112
  • question #3 Sahih al-Bukhari 6085, Book 78, Hadith 113 : What does the Prophet Muhammad (ﷺ) say about Umar ibn Al-Khattab’s influence on Satan, and what can be inferred from this statement?

    Q
    What does the Prophet Muhammad (ﷺ) say about Umar ibn Al-Khattab’s influence on Satan, and what can be inferred from this statement?


    A

    `Umar bin Al-Khattab asked permission of Allah’s Messenger (ﷺ) to see him while some Quraishi women
    were sitting with him and they were asking him to give them more financial support while raising
    their voices over the voice of the Prophet. When `Umar asked permission to enter, all of them hurried
    to screen themselves the Prophet (ﷺ) admitted `Umar and he entered, while the Prophet (ﷺ) was smiling.
    `Umar said, “May Allah always keep you smiling, O Allah’s Messenger (ﷺ)! Let my father and mother be
    sacrificed for you !” The Prophet (ﷺ) said, “I am astonished at these women who were with me. As soon
    as they heard your voice, they hastened to screen themselves.” `Umar said, “You have more right, that
    they should be afraid of you, O Allah’s Messenger (ﷺ)!” And then he (`Umar) turned towards them and said,
    “O enemies of your souls! You are afraid of me and not of Allah’s Messenger (ﷺ)?” The women replied,
    “Yes, for you are sterner and harsher than Allah’s Messenger (ﷺ).” Allah’s Messenger (ﷺ) said, “O Ibn Al-Khattab!
    By Him in Whose Hands my life is, whenever Satan sees you taking a way, he follows a way other
    than yours!”

    Referensi:

    Sahih al-Bukhari 6085, Book 78, Hadith 113
  • question #3 Sahih al-Bukhari 6082, Book 78, Hadith 110 : How can one fulfill the obligation of a wedding banquet with limited resources?

    Q
    How can one fulfill the obligation of a wedding banquet with limited resources?


    A

    When `Abdur-Rahman came to us, the Prophet (ﷺ) established a bond of brotherhood between him and
    Sa`d bin Ar-Rabi`. Once the Prophet (ﷺ) said, “As you (O `Abdur-Rahman) have married, give a wedding
    banquet even if with one sheep.”

    Referensi:

    Sahih al-Bukhari 6082, Book 78, Hadith 110
  • question #3 Sahih al-Bukhari 6083, Book 78, Hadith 111 : What role did the Ansar and the Quraish play in the formation of early Islamic community bonds?

    Q
    What role did the Ansar and the Quraish play in the formation of early Islamic community bonds?


    A

    I said to Anas bin Malik, “Did it reach you that the Prophet (ﷺ) said, “There is no treaty of brotherhood in
    Islam’?” Anas said, “The Prophet (ﷺ) made a treaty (of brotherhood) between the Ansar and the Quraish in
    my home.”

    Referensi:

    Sahih al-Bukhari 6083, Book 78, Hadith 111
  • question #3 Sahih al-Bukhari 6080, Book 78, Hadith 108 : What significance does the act of praying on a mat sprinkled with water hold in Islamic tradition?

    Q
    What significance does the act of praying on a mat sprinkled with water hold in Islamic tradition?


    A

    Allah’s Messenger (ﷺ) visited a household among the Ansars, and he took a meal with them. When he
    intended to leave, he asked for a place in that house for him, to pray so a mat sprinkled with water was
    put and he offered prayer over it, and invoked for Allah’s Blessing upon them (his hosts).

    Referensi:

    Sahih al-Bukhari 6080, Book 78, Hadith 108
  • question #3 Sahih al-Bukhari 6081, Book 78, Hadith 109 : What was Umar’s reaction to receiving a silk cloak from the Prophet (ﷺ), and what does it teach about obedience and understanding in Islam?

    Q
    What was Umar’s reaction to receiving a silk cloak from the Prophet (ﷺ), and what does it teach about obedience and understanding in Islam?


    A

    `Umar saw a silken cloak over a man (for sale) so he took it to the Prophet (ﷺ) and said, ‘O Allah’s
    Apostle! Buy this and wear it when the delegate come to you.’ He said, ‘The silk is worn by one who
    will have no share (in the Here-after).’ Some time passed after this event, and then the Prophet (ﷺ) sent a
    (similar) cloak to him. `Umar brought that cloak back to the Prophet (ﷺ) and said, ‘You have sent this to
    me, and you said about a similar one what you said?’ The Prophet (ﷺ) said, ‘I have sent it to you so that
    you may get money by selling it.’ Because of this, Ibn `Umar used to hate the silken markings on the
    garments.

    Referensi:

    Sahih al-Bukhari 6081, Book 78, Hadith 109
  • question #3 Sahih al-Bukhari 6078, Book 78, Hadith 106 : How does the relationship between the Prophet Muhammad (ﷺ) and his companions reflect understanding and empathy?

    Q
    How does the relationship between the Prophet Muhammad (ﷺ) and his companions reflect understanding and empathy?


    A

    Allah’s Messenger (ﷺ) said, ” I know whether you are angry or pleased.” I said, “How do you know that,
    Allah’s Messenger (ﷺ)?” He said, “When you are pleased, you say, “Yes, by the Lord of Muhammad,’ but
    when you are angry, you say, ‘No, by the Lord of Abraham!’ ” I said, “Yes, I do not leave, except your
    name.”

    Referensi:

    Sahih al-Bukhari 6078, Book 78, Hadith 106