Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 5977, Book 78, Hadith 8 : How does Islam view the act of being undutiful or unkind to one’s parents?

    Q
    How does Islam view the act of being undutiful or unkind to one’s parents?


    A

    Allah’s Messenger (ﷺ) mentioned the greatest sins or he was asked about the greatest sins. He said, “To join
    partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or
    unkind to one’s parents.” The Prophet (ﷺ) added, “Shall I inform you of the biggest of the great sins? That
    is the forged statement or the false witness.” Shu`ba (the sub-narrator) states that most probably the
    Prophet said, “the false witness.”

    Referensi:

    Sahih al-Bukhari 5977, Book 78, Hadith 8
  • question #3 Sahih al-Bukhari 5978, Book 78, Hadith 9 : What is the significance of maintaining family ties with non-Muslim relatives in Islam?

    Q
    What is the significance of maintaining family ties with non-Muslim relatives in Islam?


    A

    My mother came to me, hoping (for my favor) during the lifetime of the Prophet. I asked the Prophet,
    “May I treat her kindly?” He replied, “Yes.” Ibn ‘Uyaina said, “Then Allah revealed: ‘Allah forbids
    you not with regards to those who fought not against you because of religion, and drove you not out
    from your homes, that you should show them kindness and deal justly with them.’…….(60.8)

    Referensi:

    Sahih al-Bukhari 5978, Book 78, Hadith 9
  • question #3 Sahih al-Bukhari 5973, Book 78, Hadith 4 : What is the significance of respecting parents in Islamic teachings?

    Q
    What is the significance of respecting parents in Islamic teachings?


    A

    Allah’s Messenger (ﷺ) said. “It is one of the greatest sins that a man should curse his parents.” It was asked
    (by the people), “O Allah’s Messenger (ﷺ)! How does a man curse his parents?” The Prophet (ﷺ) said, “‘The man
    abuses the father of another man and the latter abuses the father of the former and abuses his mother.”

    Referensi:

    Sahih al-Bukhari 5973, Book 78, Hadith 4
  • question #3 Sahih al-Bukhari 5974, Book 78, Hadith 5 : How does resisting temptation for the sake of Allah demonstrate one’s faith and devotion?

    Q
    How does resisting temptation for the sake of Allah demonstrate one’s faith and devotion?


    A

    Allah’s Messenger (ﷺ) said, “While three persons were traveling, they were overtaken by rain and they took
    shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and
    blocked it. They said to each other. ‘Think of such good (righteous) deeds which, you did for Allah’s
    sake only, and invoke Allah by giving reference to those deeds so that Allah may relieve you from
    your difficulty. one of them said, ‘O Allah! I had my parents who were very old and I had small
    children for whose sake I used to work as a shepherd. When I returned to them at night and milked
    (the sheep), I used to start giving the milk to my parents first before giving to my children. And one
    day I went far away in search of a grazing place (for my sheep), and didn’t return home till late at
    night and found that my parents had slept. I milked (my livestock) as usual and brought the milk
    vessel and stood at their heads, and I disliked to wake them up from their sleep, and I also disliked to
    give the milk to my children before my parents though my children were crying (from hunger) at my
    feet.
    So this state of mine and theirs continued till the day dawned. (O Allah!) If you considered that I had
    done that only for seeking Your pleasure, then please let there be an opening through which we can
    see the sky.’ So Allah made for them an opening through which they could see the sky. Then the
    second person said, ‘O Allah! I had a she-cousin whom I loved as much as a passionate man love a
    woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I
    collected one hundred Dinars and went to her with that But when I sat in between her legs (to have
    sexual intercourse with her), she said, ‘O Allah’s slave! Be afraid of Allah ! Do not deflower me
    except legally (by marriage contract). So I left her O Allah! If you considered that I had done that only
    for seeking Your pleasure then please let the rock move a little to have a (wider) opening.’
    So Allah shifted that rock to make the opening wider for them. And the last (third) person said ‘O
    Allah ! I employed a laborer for wages equal to a Faraq (a certain measure: of rice, and when he had
    finished his job he demanded his wages, but when I presented his due to him, he gave it up and
    refused to take it. Then I kept on sowing that rice for him (several times) till managed to buy with the
    price of the yield, some cows and their shepherd Later on the laborer came to me an said. ‘(O Allah’s
    slave!) Be afraid o Allah, and do not be unjust to me an give me my due.’ I said (to him). ‘Go and take
    those cows and their shepherd. So he took them and went away. (So, O Allah!) If You considered that
    I had done that for seeking Your pleasure, then please remove the remaining part of the rock.’ And so
    Allah released them (from their difficulty).

    Referensi:

    Sahih al-Bukhari 5974, Book 78, Hadith 5
  • question #3 Sahih al-Bukhari 5975, Book 78, Hadith 6 : How does Islam view the practice of burying daughters alive and what is its stance on this issue?

    Q
    How does Islam view the practice of burying daughters alive and what is its stance on this issue?


    A

    The Prophet (ﷺ) said, “Allah has forbidden you ( 1 ) to be undutiful to your mothers (2) to withhold (what
    you should give) or (3) demand (what you do not deserve), and (4) to bury your daughters alive. And
    Allah has disliked that (A) you talk too much about others ( B), ask too many questions (in religion),
    or (C) waste your property.”

    Referensi:

    Sahih al-Bukhari 5975, Book 78, Hadith 6
  • question #3 Sahih al-Bukhari 5970, Book 78, Hadith 1 : What is the significance of being dutiful to one’s parents in Islam?

    Q
    What is the significance of being dutiful to one’s parents in Islam?


    A

    I heard Abi `Amr ‘Ash-Shaibani saying, “The owner of this house.” he pointed to `Abdullah’s house,
    “said, ‘I asked the Prophet (ﷺ) ‘Which deed is loved most by Allah?” He replied, ‘To offer prayers at their
    early (very first) stated times.’ ” `Abdullah asked, “What is the next (in goodness)?” The Prophet (ﷺ) said,
    “To be good and dutiful to one’s parents,” `Abdullah asked, “What is the next (in goodness)?” The
    Prophet (ﷺ) said, “To participate in Jihad for Allah’s Cause.” `Abdullah added, “The Prophet (ﷺ) narrated to me
    these three things, and if I had asked more, he would have told me more.”

    Referensi:

    Sahih al-Bukhari 5970, Book 78, Hadith 1
  • question #3 Sahih al-Bukhari 5971, Book 78, Hadith 2 : What is the order of priority for treating parents with kindness and respect according to Islamic teachings?

    Q
    What is the order of priority for treating parents with kindness and respect according to Islamic teachings?


    A

    A man came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! Who is more entitled to be treated with
    the best companionship by me?” The Prophet (ﷺ) said, “Your mother.” The man said. “Who is next?” The
    Prophet said, “Your mother.” The man further said, “Who is next?” The Prophet (ﷺ) said, “Your mother.”
    The man asked for the fourth time, “Who is next?” The Prophet (ﷺ) said, “Your father. ”

    Referensi:

    Sahih al-Bukhari 5971, Book 78, Hadith 2
  • question #3 Sahih al-Bukhari 5972, Book 78, Hadith 3 : In what ways can serving one’s parents be considered a form of Jihad in Islam?

    Q
    In what ways can serving one’s parents be considered a form of Jihad in Islam?


    A

    A man said to the Prophet, “Shall I participate in Jihad?” The Prophet (ﷺ) said, “Are your parents living?”
    The man said, “Yes.” the Prophet (ﷺ) said, “Do Jihad for their benefit.”

    Referensi:

    Sahih al-Bukhari 5972, Book 78, Hadith 3
  • question #3 Sahih al-Bukhari 5969, Book 77, Hadith 185 : What does this narration suggest about the permissibility of certain postures in the mosque?

    Q
    What does this narration suggest about the permissibility of certain postures in the mosque?


    A

    I saw the Prophet (ﷺ) lying-down in the mosque and placing one leg on the other.

    Referensi:

    Sahih al-Bukhari 5969, Book 77, Hadith 185
  • question #3 Sahih al-Bukhari 5967, Book 77, Hadith 183 : What promise does Allah make to His slaves if they fulfill His right of worshiping Him alone?

    Q
    What promise does Allah make to His slaves if they fulfill His right of worshiping Him alone?


    A

    While I was riding behind the Prophet (ﷺ) and between me and him and between me and him there was
    only the back of the saddle, he said, “0 Mu`adh!” I replied, “Labbaik, 0 Allah’s Messenger (ﷺ), and Sa`daik!”
    he said, “Do you know what is Allah’s right upon his slave?” I said, “Allah and His Apostle know
    best” He said “Allah’s right upon his slaves is that they should worship Him alone and not worship
    anything else besides Him.” Then he proceeded for a while and then said, “O Mu`adh bin Jabal!” I
    replied, “Labbaik, O Allah’s Messenger (ﷺ):, Sa`daik!’ He said, “Do you know what is the right of the
    slaves upon Allah if they do that?” I replied, “Allah and His Apostle know best.” He said, “The right
    of the slaves upon Allah is that He will not punish them (if they do that).

    Referensi:

    Sahih al-Bukhari 5967, Book 77, Hadith 183